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While his first sentence of the imput is right, the second lacks of good investigation. What fools see as super intelligent, wise recognize as super deluded and so driven by desire. An intelligent person seeks to abond desires and it's cause (unintelligent view), good householder.

Who's we, good householder? Good and conductive if hinding behind we?

That's probably why anonymous consume and hidden identity got more and more popular... now people are hunted by spams of blackmails either. My person would remember yours, so nothing to worry if worry about wrong doing at first place.

There is hardly any being found which wasn't one one's mother, father, sibling... in the long journey of wandering on. Good enough to simply believe in doing good, of which, that good doing, would then be the "real good mother" of futher good birth or even beyond. Being are heir of their...

It seems like the topic was merely meant as "I believe I can tread others do good" rather then "I believe in doing good". Doing good means to abstain by oneself from taking life, taking of what's not given, wrongly fleshly behavior and sensual misbehavior, speaking what's not true, and...

If so than this person certain became bond forever... Worthy of having much pity if one got trapped like that. 😌

Atma thinks the good Venerable had also some teaching on what the Sublime Buddha called "householder-equanimity", hadn't he?

Nothing is gained by merely wishing, but if one wishes others well, one gains that what one gave. Understand?

This worthless person wouldn't even count as a good householder, not to speak of calling oneself a disciple and monk of the Sublime Buddha. It's called corrupter of families and destroyer of conviction: evil. Something the Sublime Buddha called: Great Thief.

Exactly that simple and straight, good householder.

So good then. Atma don't think that's much of good if stressing the generosity of a dwelling much further. May yours take care. metta & mudita

Villagers cat grown to wild forest one...

Maybe not so known of what deeds have much benefit for one (which of course would also work out good for one desiring toward heavens or unity with a God (Brahma) or good future existences): The Ten Ways of Making Merit 1. Giving or Generosity (Dāna) 2. Moral conduct or Virtue (Sīla) 3...

An antique way to refer to oneself, still used here, when speaking with householder, Nyom, even by the Sublime Buddha and his near disciples. (ប្រើ អាត្មា - Use, meaning and origin of the self-adressing of Ātmā) Body does ask for food, but beings craving and not-knowing takes on another...

Atma has hardly cravings toward feeds. Certain concentration required to understand origination and see "iß".

And a pretty hungy 'tat sat'. Good to understand that 'is' comes from 'iß', 'essen', eat. So all yours got for now consists solvely on a food problem.

Cunda Kammaraputta Sutta: To Cunda the Silversmith

If it leads to one's release...

What about if starting to burn own defilements within your selves which requires fist of all to get ride of the wall of the idea of "we" and unity of things compound, good wil. What about building walls out of virtue, so that works of own don't run out and possible demand and eat away others?

May the hopes and promises, yours desires, be always supported by your deeds, and forgiveness help to don't be saddened if worked out differently. At least it was the decision of yours. It's pointless to do comparisons.