A very important alchemic scripture is translated

[alphone]

Hi dear friends, this is a newly translated alchemic scripture -- A Poem that Enlightens Those Who Get Lost and Rectifies the Way to Tao:

(note bad link) A Poem that Enlightens Those Who Get Lost and Rectifies the Way to Tao

The original Chinese poem was written by a very famous Immortal -- Tzong Ley Kyun:

(note bad link)The Eight Immortal Persons Images & Pictures Gallery

hope that it will help more people.

[Dream]

Admin, the above links don't take my Mozilla anywhere except a sales site that sells baby clothes and other miscellaneous items.

[wil]

Originally Posted by dream

Admin, the above links don't take my Mozilla anywhere except a sales site that sells baby clothes and other miscellaneous items.

Namaste Dream, thanx,

Try these

A Poem that Enlightens Those Who Get Lost and Rectifies the Way to Tao

The Eight Immortal Persons Images & Pictures Gallery

odds are the url changed somewhere along the way.

[wil]

I did not caption the links the same as the old, I simply posted the links and the url wrote the captions, which make me think I found the same links.

But I do notice the translation listed has a date eight months after the original posting.

(Translated into English by Silfong Tsun)
(Dec/19/2007)

[Pathless]

Originally Posted by Dream

Admin, the above links don't take my Mozilla anywhere except a sales site that sells baby clothes and other miscellaneous items.

What? Is this not enough for you??! What do you want, man?!

It is also a little-known fact that alchemists were not only after the recipe to turn lead into gold (and of course, all of the metaphysical implications thereof), but that many were ardently pursuing the elusive recipes to turn disused internet links into links advertising baby clothes and gothic clothes.

Eureka!!!

[Dream]

Namaste Dream, thanx,

Try these

Now that's my idea of an ideal situation: a world where my whining gets results! Thanks, everybody, for a dream come true!

[China Cat Sunflower]

Just one instruction is enough to let one know the things of the remote heaven,
and to sweep away all Aside-Doors(*).
If this truth of the Tao of Divine Immortals is spoken,
It is about the nothingness of the heaven and the earth, and the emptiness of the upside and downside.

What are the upside and downside?

Chris

[seattlegal]

Originally Posted by China Cat Sunflower

What are the upside and downside?

Chris

You need a map:
Eight Trigrams Chart for the I Ching (Book of Changes)

Although this site lists "Ken" as "First Daughter" instead of "Youngest Son," and "Tui" as "First Son" instead of "Youngest Daughter."

[seattlegal]

Originally Posted by seattlegal

You need a map:
Eight Trigrams Chart for the I Ching (Book of Changes)

Although this site lists "Ken" as "First Daughter" instead of "Youngest Son," and "Tui" as "First Son" instead of "Youngest Daughter."

The above site doesn't really give you the critical information you need. Here's a wiki article
Bagua (concept) - Wikipedia, the free encyclopedia

Notice the difference between "earlier heaven" and "later heaven?"
It's all about change. Alchemy is an attempt to manipulate change in order to effect transmutation...

[China Cat Sunflower]

Thanks SG, I'll give it a more in depth look when I have some quiet time.

Chris

[Dream]

I don't know what 'those hundred days' or 'fire timing' means, but I appreciate that this poem's author tries to 'dig the needle out of the haystack' for us. There are translations for the words and symbols, but I get the feeling that this poem outlines mental exercises. I wonder whether his alchemical instructions are literal, since they seem to involve so much self-awareness. Probably they are about transmuting the body's internal energies through visualization?

[seattlegal]

Originally Posted by Dream

I don't know what 'those hundred days' or 'fire timing' means, but I appreciate that this poem's author tries to 'dig the needle out of the haystack' for us. There are translations for the words and symbols, but I get the feeling that this poem outlines mental exercises. I wonder whether his alchemical instructions are literal, since they seem to involve so much self-awareness. Probably they are about transmuting the body's internal energies through visualization?

Well, the desire to impose change on others to shape them according to your will would require a more material interpretation, would it not?

[Dream]

Ok, I've read a little and am up to speed, now. The fire is one of the 'Changes', so the fire timing has to do with the frequency of a particular cycle. A cycle in our thinking, usually.

[Dream]

Thanks, Seattlegal. So it ties in with what you were saying in the other thread. So have you ever implemented I Ching and made the hexagrams?

[seattlegal]

Originally Posted by Dream

Thanks, Seattlegal. So it ties in with what you were saying in the other thread. So have you ever implemented I Ching and made the hexagrams?

I've studied them, and learned how to do both the traditional yarrow stalk oracle and the coin oracle, but I don't use it for divination. I've approached it from the standpoint of learning a binary language (based upon 2 and 3 instead of 1 and 0.) It comes in handy when reading Taoist texts. Here's an example that Chris has brought up before:

**Please note** This is sg's subjective interpretation only. I'm sure that there are many who will disagree with this interpretation.**

Tao Te Ching 3

Not to value and employ men of superior ability is the way to
keep the people from rivalry among themselves; not to prize articles
which are difficult to procure is the way to keep them from becoming
thieves; not to show them what is likely to excite their desires is
the way to keep their minds from disorder.

Therefore the sage, in the exercise of his government, empties
their minds, fills their bellies, weakens their wills, and strengthens
their bones.

He constantly (tries to) keep them without knowledge and without
desire, and where there are those who have knowledge, to keep them
from presuming to act (on it). When there is this abstinence from
action, good order is universal.

Another term for emptying their heads and filling their bellies is "putting the fire in the water." If you look at the "Later Heaven" Pagua, you will notice "Li" (fire) at the top (head) and "Kan" (water) at the bottom (belly), which will transform Li into Chen, and Kan into Kun.

Compare to Tao Te Ching 60:

Governing a great state is like cooking small fish.

Let the kingdom be governed according to the Tao, and the manes of
the departed will not manifest their spiritual energy. It is not that
those manes have not that spiritual energy, but it will not be
employed to hurt men. It is not that it could not hurt men, but
neither does the ruling sage hurt them.

When these two do not injuriously affect each other, their good
influences converge in the virtue (of the Tao).

This is how you cook small fish in China:

• Take a sturdy pot of water with a lid, and add your cleaned whole small fish {Called yu, which also means individual prosperity. } and cover with enough water so that each individual fish has enough room to "swim."
• Remove the fish from the kettle, and add some soy sauce and some sliced ginger to the water.
• Put the kettle on the heat and bring the water to the boil.
• Turn off the heat and move the kettle away from the stove.
• Add the fish to the kettle, making sure each still has enough room to "swim," toss in some fresh, clean spinach, put the lid on, and let the fish and spinach steep off the heat for about 10-15 minutes (depending on the size of your fish), or until done.
• Place the cooked spinach on the serving platter, sprinkle with rice wine vinegar and soy sauce, and arrange the fish on top of the bed of spinach. Drizzle toasted sesame oil over the fish.
• Everybody eats!

My subjective interpretation suspiciously matches my political views of minimal government, the channeling of individual aggression towards the development of individual prosperity (putting the fire in the water,) along with allowing each individual enough (religious and ideological, as well as economic) freedom and tolerance so they can each "swim." {Gee, are my biases showing? }