(Bass, in the future could you please include citations for verses you quote? Thank you.)
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Originally Posted by Basstian
welcome stay you are needed in this trialDeffence the pharisees do they not from careful study of the law and the prophets believe in the resurection of the dead. Yet because we have seen and witnessed such we stand accused as heretics
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No, you are accused as heretics for avodah zerah (literally means strange worship and has a somewhat looser definition than the the English word Idolatry) and blaspheme. (assuming that your position is one of a Trinity. What is your position?) You blatantly worship an elohim acherim. Had you only claimed to see a miracle, then there would be no trial. You know as well as I do that when HaMoshiach comes God will bring world peace and all of the people will be gathered back to Israel. The Beit HaMikdash will be rebuilt, etc.
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Of what scripture Did moses warn of listening to a Man whos Goal is to draw people into a closer relationship with God thru Honoring the Law and the prophets
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This is not the problem. Hillel was a wise man. I don't worship him. That would be avodah zerah. And Jesus also said that the only way to find God was through him. How is this wise, if every individual has a direct connection to God? By making himself an intermediary he becomes an elohim acherim. I cannot approve.
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Jesus said that Not one jot or Title will pass from the Law till all is fufilled.
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How do you fulfill an eternal covenant? There will be no end. The Torah represents God's will for man on earth.
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Was not our Father Abraham asked to sacrifice his first Born as a sign of his dedication?
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It was also a warning for those people who were still sacrificing their children. Because they could look to Torah and see a familiar story of God asking for a child, but no! It was just a test. God does not want this. No child shall die for the sins of the father, or vice versa. We die for our sins alone.
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Your rejection could it not be the fulfilment of the prophet
1: Who hath believed our report? and to whom is the arm of the LORD revealed?
2: For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
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3: He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4: Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5: But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6: All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
7: He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8: He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Why would Him being a sacrifice for our sins be counted as strange when God said
12: Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors[/quote]
Where do you get the idea this is about HaMoshiach? I see no place where HaMoshiach is mentioned here. I'm not sure why you started quoting where you did. What leads you to assume the verse begins there? I, as a Jew living in this time period, know of no such passage breaks. As this does not claim to be about HaMoshiach, we cannot make that assumption. On the other hand, there is something else suggested by the text:
Isaiah 41:8-9: But you, Israel, my servant, Jacob who I have chosen, descendant of Abraham, my friend; You whom I have called from its remotest parts, and said to you, you are My servant, I have chosen you and not rejected you.
Isaiah 42:1: Behold my servant, whom I shall uphold; My chosen one, who My soul desired; I have placed My spirit upon him so he can bring forth justice to the nations.
Isaiah 43:10: You are my witnesses, declares Hashem, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no god formed, neither shall there be after me.
Isaiah 44:1-2: But now listen, O Jacob my servant, and Israel whom I have chosen: Thus says Hashem, who made you, and formed you from the womb, who will help you, “Do not fear O Jacob, my servant, Jesharun who I have chosen.”
Isaiah 44:21: Remember these things O Jacob, and Israel, for you are My servant, I have formed you, you are My servant O Israel, you will not be forgotten by Me.
Isaiah 45:4: For the sake of Jacob my servant, and Israel, my chosen one, I have even called you by your name.
Isaiah 48:20: Go forth out of Babylon, flee from the Kasdim with a voice of singing declare, tell this, say it even to the ends of the earth; say “Hashem has redeemed His servant Jacob.”
Isaiah 49:3: And said to me, “You are my servant, Israel, in whom I will be glorified.”
We are the suffering servant. Look around you. Jesus was one Jew who suffered and died, like so many others. And it doesn't stop. The Romans peeled off my brother's skin, layer by layer, until he collapsed and died, just because he studied Torah! You have abandoned your brethren and annointed another golden calf. You've become like the Romans.
Dauer