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Old 11-22-2005, 08:16 PM   #16 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by I, Brian
What does "loss of administrative rights" actually mean?

Is this related to the previous politics discussion, where the member is not allowed to take part in general Baha'i activities?
Hi, again, Brian!

There's rather more to it than was just described.

If an individual has lost Baha'i administrative rights, he or she is free to attend all Baha'i meetings open to the public (such as firesides, holy-day celebrations, etc.).

But the following are prohibited:

- voting in Baha'i elections,
- being elected to any Baha'i administrative position,
- attending the Nineteen-day Feast (the primary internal Baha'i meeting),
- giving to the Baha'i Funds,
- attending the annual Baha'i Convention or any other Baha'i-only meeting, and
- (I THINK but am not sure of this one offhand) having a Baha'i wedding. (And Baha'is may not marry without a Baha'i wedding.)

Other Baha'is and the individual may continue to associate freely, and no stigma is placed on such friendships.

The restrictions affecting administrative rights are thus indeed significant, but the purpose is to encourage the individual to correct the cause of the situation and be restored to full membership....

Regards,

Bruce
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Old 11-22-2005, 08:36 PM   #17 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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or maybe they were drinking alcohol or using drugs, or gambling
I never realized the bahai had so many rules...very interesting. I understand respecting the body temple and the deliterious affects that are possible by abuse of the above substances...but do the bahai take the same stand to all substance abuse? Like obesity? Thrill seekers? When it comes to hang gliding, parachuting, many sports...you dramatically increase your risk of early death or disability...same with over eating...I'm just wondering.

I've accumulated the concept that; 'We are not punished for our sins, but by them.' seems it fits.
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Old 11-22-2005, 10:17 PM   #18 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by wil
I never realized the bahai had so many rules...very interesting. I understand respecting the body temple and the deliterious affects that are possible by abuse of the above substances...but do the bahai take the same stand to all substance abuse? Like obesity? Thrill seekers? When it comes to hang gliding, parachuting, many sports...you dramatically increase your risk of early death or disability...same with over eating...I'm just wondering.

I've accumulated the concept that; 'We are not punished for our sins, but by them.' seems it fits.
Hi Wil... Actually in our view there are not so many rules.... We have a remarkably thin "book of rules" called the Kitab-i-Aqdas that contains most everything and compared to most legal contracts you sign today is very minimal.

Some time when you purchase a car or furniture on time or are operated on and they want you to sign that you've read and understand it ...actually read all the fine print. You might be surprised as will everyone around you. You don't even have to go that far...just read the terms of service to participate in some internet communities... and it'll take your breath away!

As to substance abuse... Baha'is don't drink alcohol or use drugs not prescribed by a physician. So that's pretty straight forward.

There are no diet restrictions in our Faith.

Nor is Hang Gliding forbidden in case you wondered...

- Art
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Old 11-22-2005, 10:47 PM   #19 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Just read the Kitab-i-Aqdas...more than enough rules for me. No shaving of head or growing hair beyond the earlobe...

I still like to use Ocean though....
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Old 11-23-2005, 04:13 AM   #20 (permalink)
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Re: Comparative Views: Consequence of "Sin"

there are other paradigms to examine sin with than legalisms, without discounting them. For example there is an ecological sense of sinning - "...sinfulness (is) a cause for the exercise of Thy forgiveness.() ..."

One cannot mistake rotting for growth, and yet little makes for great growth material better than compost, when rotting has ripened, as it were.

There are also matters of making amends, doing works in the name of, intercession....
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Old 11-23-2005, 05:40 AM   #21 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by wil
Just read the Kitab-i-Aqdas...more than enough rules for me. No shaving of head or growing hair beyond the earlobe...

I still like to use Ocean though....
Many of the laws of the Aqdas like the one you cite above are not enforced as yet. Also a good portion of the book concerns abrogating earlier Muslim and Babi laws. The inheritance laws are for those who die without making Wills...so they are a template for people in the future who do not draw up Wills. None of these inheritance laws are enforceable as yet.

And again for a "law book" the Aqdas is remarkably brief. Most communities where I live have law libraries with laws and precedences that would dwarf many times the mere size of the Aqdas.

- Art
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Old 11-23-2005, 08:16 AM   #22 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Thanks for the explanation - I simply meant that I thought there was an issue of ostracism raised on the "Baha'i and Politics" thread. Is being able to vote and be voted such an important issue for Baha'is that removal causes disfunction, or are there other features of community involvement removed (such as communal participation in feasts?
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Old 11-23-2005, 02:55 PM   #23 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Quote:
Originally Posted by I, Brian
Thanks for the explanation - I simply meant that I thought there was an issue of ostracism raised on the "Baha'i and Politics" thread. Is being able to vote and be voted such an important issue for Baha'is that removal causes disfunction, or are there other features of community involvement removed (such as communal participation in feasts?
Uh, Brian, you may want to check my posting #16: this sounds like you haven't read it.

And yes, please note that both participation in Baha'i administration and participation in the Nineteen-day Feast are considered very important, central activities!

Regards,

Bruce
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Old 11-24-2005, 03:06 PM   #24 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Quote:
Originally Posted by I, Brian
Thanks for the explanation - I simply meant that I thought there was an issue of ostracism raised on the "Baha'i and Politics" thread. Is being able to vote and be voted such an important issue for Baha'is that removal causes disfunction, or are there other features of community involvement removed (such as communal participation in feasts?
Beware oversimplification. If a Baha'i looses administrative rights, they can and should still be in the company of Baha'is, just not as freely as normal. For example if a Baha'i were to get drunk often and proclaim the Founder as one promoting drink all all this be witnessed by impartial witnesses then that person would likely have their rights limited as it is clear they have a problem. But if the whole community would simply withdraw all contact and shun such a person then the community would have its own problem.
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Old 11-24-2005, 04:45 PM   #25 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by BruceDLimber
Uh, Brian, you may want to check my posting #16: this sounds like you haven't read it.
Oops, sorry about that - looks like I inadvertently missed an entire page here -thanks for the info.
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Old 11-24-2005, 05:32 PM   #26 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Quote:
Originally Posted by BruceDLimber
Uh, Brian, you may want to check my posting #16: this sounds like you haven't read it.

And yes, please note that both participation in Baha'i administration and participation in the Nineteen-day Feast are considered very important, central activities!

Regards,

Bruce
In #16 Bruce mentioned that he thought one could not have a Baha`i wedding ceremony while rights were removed, that is correct.

In my experience probably 90% of the time that admin rights are revoked it has SOME thing or other to do with marriage and chastity laws.

Marriage requires that the parties not have had the marriage arranged by any but themselves. It requires that all living natural parents give consent to the wedding. It requires that if one party is not Baha`i and wishes another ceremony that both Baha`i and other ceremony occur on the same day (though not at the same time - in other words they must be separate ceremonies). It must be witnessed by two individuals acceptable to a local assembly. And any Baha`i partner must be in "good standing" (not have had his/her rights revoked at the time).

Remember that any revocation of rights is TEMPORARY, and an individual may go to an assembly and find a way to have those rights re-established.

Regards,
Scott
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Old 11-25-2005, 03:27 PM   #27 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Greetings!

Quote:
Originally Posted by Handmaiden07
The UNPARDONABLE sin is failure to educate children.
In fact, the Baha'i scriptures agree with the Bible: the only unpardonable sin is blasphemy against the Spirit!

But the Baha'i scriptures go on to define what this is (instead of leaving it subject to debate)--specifically, hatred of Spiritual Light in general as contrasted with hatred or rejection of any given Divine Messenger.

'Abdu'l-Baha explains this in some detail in Some Answered Questions.

Regards,

Bruce
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Old 11-25-2005, 06:15 PM   #28 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by Handmaiden07
5. The UNPARDONABLE sin is failure to educate children. In context I think this means keeping a child back from education, but it can be interpretted far more broadly than that. This particular sin supports the great Baha'i philosophy that religion is the great educator of humanity, and that God has done us the greatest good by perpetuating revelation to us. It also supports the Baha'i idea that sin ultimately is the result of ignorance.
I agree with Bruce and others that the metaphysical unpardonable sin, one rooted into existence itself (my own words) is rejection of the Holy Spirit. In the comment above I see more of a practical aspect of sin - a sin with profound implications. Baha'is beleive education of children is so important that someday, when this law hinted at above is enforceable, parents will loose their rights of parenthood if they raise their children without education, in ignorance:

"Unto every father hath been enjoined the instruction of his son and daughter in the art of reading and writing and in all that hath been laid down in the Holy Tablet. He that putteth away that which is commanded unto him, the Trustees are then to take from him that which is required for their instruction if he be wealthy and, if not, the matter devolveth upon the House of Justice. Verily have We made it a shelter for the poor and needy. He that bringeth up his son or the son of another, it is as though he hath brought up a son of Mine; upon him rest My glory, My loving-kindness, My mercy, that have compassed the world."

Thus the sin of not educating children can result in removal of parent-rights and seemingly unpardonable, just as the punishments for some sins are final. One may achieve spiritual forgiveness after death for these sins, but with respect to the limitations of the world, are kind of unpardonable. I say "kind of" partly because I'm speaking generally of many specifics.
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Old 11-26-2005, 09:08 AM   #29 (permalink)
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Re: Comparative Views: Consequence of "Sin"

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Originally Posted by BruceDLimber
But the Baha'i scriptures go on to define what this is (instead of leaving it subject to debate)--specifically, hatred of Spiritual Light in general as contrasted with hatred or rejection of any given Divine Messenger.
Would that mean that it is not regrded as a sin to reject the Baha'i faith or its messengers, then?

I think there's certainly a strong argument within mainstream Christianity that rejecting Christianity and its exclusive teachings would be an effective rejection of the Holy Spirit.
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Old 11-26-2005, 04:11 PM   #30 (permalink)
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Re: Comparative Views: Consequence of "Sin"

Greetings! :-)

Quote:
Originally Posted by I, Brian
Would that mean that it is not regrded as a sin to reject the Baha'i faith or its messengers, then?

I think there's certainly a strong argument within mainstream Christianity that rejecting Christianity and its exclusive teachings would be an effective rejection of the Holy Spirit.
Given that one of the central Baha'i principles is Individual Investigation of Truth--that is, that it is every person's duty to investigate the various religions, decide where the truth lies, and follow that!--, no, choosing another path is not sinful. This is one of the reasons why the Baha'i scriptures explcitly recognize and praise the other great religions.

As to your second point, this is what our scriptures describe as rejection of a given lamp rather than as rejection of the light itself. Considerable difference!

I refer you to the chapter in 'Abdu'l-Baha's Some Answered Questions about "Blasphemy against the Holy Spirit" for the details. You can find this at:

www.reference.bahai.org or
www.bahai-library.org

Best, :-)

Bruce
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