Namaste Truthseeker,
thank you for the post.
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Originally Posted by truthseeker
Vajradhara,
Does Buddhism have a problem with homosexuality?
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good question.
actually, this question has two answers from the Buddhist point of view, depending if one is a monk or nun or laiety.
let's step into the "way back" machine for just a moment and journey to the time of Buddha in India.
at this point in Indian history, homosexuality, per se, wasn't a big deal at all. in point of fact, homosexuals were considered the third gender in India and had their own pronoun and so forth.
the Buddhist view, then, of homosexuals, themselves, is the same as it is for any other sentient being.
within the context of the monastics, sexual activity of any kind is not permitted (though i understand that there are some orders which don't adhere to this), thus homosexual activity would be grounds for being expelled from the monestary or nunnery. if a being were a monk or nun and also homosexual, they would have no particular issue within the monastic setting provided that there was no sexual activity... the same is true for heterosexuals as well... sexual activity is grounds for being expelled from the monestary or nunnery.
within the context of the laiety, however, homosexuality isn't condemned or hardly even discussed. the Precept that the laiety follow in this regard simply enjoins one to refrain from sexual misconduct. in this case, it is generally meant to indicate the type of sexual encounter that takes place outside the confines of a comitted relationship. Buddhism isn't down on sex, per se, it is rather down on promiscuity, however. so... homosexuals in a comitted relationship engaging in sexual activity is of no import to Buddhism.. it is when sexual misconduct enters the scene that Buddhism teaches against.
it has recently come to my attention that some individual Buddhist teachers are expressing their disapproval of the homosexual lifestyle. it is my view that this is more of an expression of their cultural norms more than anything else and finds little, if any, basis within the Sutras.