As for what you point out regarding
indifference, Quahom, good point. Of course, that is not what the Buddha was indicating - nor what Christ taught ...
in this particular instance. I think the rule of thumb, as expressed by both teachers, is that
Love is
Greater than hate, and that
only by practicing Love, can we conquer hate.
The question of indifference, or
equanimity, is another lesson altogether - and that is that we should strive to not be moved by external circumstances. Yes, it looks very good on paper, but it is (in my experience anyway) one of the greatest challenges in truly living the spiritual life (
ie, a life of true righteousness, to phrase it in Christian terms).
I can remember freaking out any number of times at losing an entire hard drive of data, personal writings, etc. - which I didn't have backed up. Finally, when I lost a
huge 420mb hard drive (MAN that was a monster drive for its day) ... I remember shrugging. It had some of my most treasured
electrons on it, and it was forever gone - a total loss. But mysteriously, I was completely unmoved -
in that particular instance.
Now imagine winning the lottery. Wouldn't most of us be
at least a little excited? Or giddy!

Shoooooot. Man, I'd go nuts. So much for composure. But is it really the good fortune it appears to be? Who can say? It's relative. Just as is death, and sickness, and war. Our difficulty often arises from our value judgments, and limited POV.
Surely murder is wrong, 100% of the time (we say) ...
but it has a place, as - hmmm, gee,
someone pointed this out.
Turn, turn, turn ...
(Yes, I know who pointed it out.)
We've got to consider that
being lukewarm is
not inconsistent with practicing detachment, or the `Divine indifference,' which allowed the Master to go about his work without fussing & complaining, finding & pointing out fault, and generally being a real rotter ... rather than the really neat guy that he was.
And that's just it. It's all about perspective. The dualism of the Manicheans would have us thinking that the material world (or manifest existence itself) is inherently evil, and a
misinterpretation of Eastern religions (eg, Buddhism), as well as Gnosticism, might lead to the same misunderstanding. But almost Universally, the theologies of the worlds' religions indicate that good & evil (as
principles,
not as the emotions "love" & "hate"), are simply the yin & yang, or positive & negative poles, of our
worldly existence.
The great pair of opposites is important, and has its place, but it is superseded by a reality which we might be wise to simply regard as
Loving ... ultimate answers remaining Mysteries until we, too, come into our own.
Yes, in our human experience, I think that
even hate has its place, because this planet is as yet
far from becoming spiritually Redeemed ... in the sense that there is no longer any
unnecessary suffering. Perhaps I'm looking it at it somewhat in Buddhistic terms, but I am also quite confident that Christ Himself would say,
Evil has its place. Better that we strive to
not participate in that "side of evolution" (called
Involution, esoterically) -
even unconsciously. But none of us (on this forum) are perfect; thus we all slip, from time to time.
The problem of Good & Evil is a much larger issue than one simply for Christian Theology, and could appear on
any given forum at CR with a slightly different angle. But to respond to Zach's question ... and from a Christian perspective, I think the answer is tricky.
If one has never experienced the negativity of hate, then perhaps we could say that the quality and nature of the Love that is expressed ... is somewhat different than that of someone who
has experienced hate (and hated),
then chosen to rise above hate, and fully express Love. It becomes a little difficult, but personally I'm not convinced that as Christians we need relegate Love so utterly & entirely to the realm of the
non-attainable. Put simply, may we too, with practice, not also Love unconditionally, as did Christ? [Just imagine, love, expressed by all,
for all, and
always. Dare to dream! Dare to -
Imagine ... ]
Perhaps a part of our very purpose for being
in the world (imperfect as it is, and as we are) ... is to experience what life is like when God's Presence
is questionable ... and when - clearly, we do not suffer from an over-abundance of love. As someone who believes that evolution occurs (at
one time or another) on
every planet (
sic!), I think there is a
very good reason that we all appear
on this planet, and now. If you look at the first part of that sentence, the second part becomes -
poignant. Another way to approach it is:
What lesson(s) are we learning?
Peace,
andrew