namaste vaj
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do you mean the term "omnipresent" to mean "phenomena which arise in the ontological universe" or do you mean "a noumena or phenomena which exists throughout the universe simultaneously"?
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nearer the latter, but i only classify it is as present or not present as there may be things outside of our classifications but which would fall into the formula. i was given the notions of brahma as ‘the dwelling place’ [things may be omnipresent as a space etc.] and as omnipresent, it is the latter that is incorrect ~ for any deity [or anything other than itself].
all things are borrowers of all things without absolute dominion over even themselves.