Dear Friend
What is your view of the book 'Absolute Justice' a muslim friend as been sharing with me and we found so much wonderful unity and true understanding of the inner meanings there.
For those that do not know of this book and its writer I add some links about this enligthened man.
1. The Three Creative Principles Defined.- Three Stages of Human Relations
1. Adl - absolute justice
2. Ihsan – to grant someone more than his due
3. Ita’i Dhil-Qurba – to treat with such grace and overwhelming benevolence as one would treat one’s kindred.
The Quranic verse which I have chosen for today’s address is extremely vast and comprehensive.
quote:
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“Indeed Allah requires you to abide by justice, to treat with grace and to give like the giving of kin to kin.” Surah Al-Nahl 16:91
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Allah does not command us to exercise justice (Adl) alone, but He also desires us to voluntarily add benevolence (Ihsan) to the act of justice and to then move further to the third stage of human relationships, which is Ita’i Dhil-Qurba, a spontaneous expression of love and care as experienced by a mother for her child. When a mother loves her child she does so without any element of design and without any trace of affectation. It is but a natural flow which she does not generate, but one which she is carried away with. Spontaneity is always central to her expression of love for her dear ones. The above example illustrates fully the spirit of Ita’i Dhil-Qurba.
To recapitulate, the first part of this verse sets out three stages of human relations. The least Allah expects from the believers is absolute justice. However they are not expected to stop short at justice. They are required to move on to the domain of benevolence. They will then not only be just towards mankind, but will also learn the art of returning more than other’s due; their generosity will benefit people without obligations.
This in Quranic terminology is called Ihsan or benevolence. It should be remembered however that the term Ihsan is not limited to one subject matter only, there are several underlying meanings. When this term is used in relation to God and His servants, a change in its application takes place accordingly. I will mention this aspect later, at the appropriate juncture.
The third term used in this verse is Ita’i Dhil-Qurba, i.e. kindness to one’s kindred. According to this, we are expected to extend our favours to others in such a way that no feeling of pride finds any place in this relationship. Our benevolence is extended in such a manner that we consider it to be our duty or obligation and not favour to others.
Nooria said "These are the extremists, they call themselves as religious yet they claim to have the right to kill anyone who they see fit. Islam teaches that Muslims should respect "People of the Book" ie Jews and Christians and even provide shelter for them if they are persecuted. Some day Kim, some day... all will be Ok, I know this much"
http://www.thepersecution.org/nr/2004/november.html
This is a link to the founder of the community and his message, he saw himself as a reformer and not a law-giver, as Muslims know that Prophet Mohamed was supposed to be the last law giving prophet. However, many accused him of many things, like Jesus did at the temple, he put a bright light on darkness, which is not well received.
http://www.alislam.org/library/links/00000009.html << his message
http://www.alislam.org/library/pm-bl.html << his beliefs
The motto of the community is "Love for all, hatred for none"
This message really resonated with me.
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I want to make it clear to Muslims, Christians, Hindus, and Aryas, that I have no enemy. I love all men as a merciful mother loves her children.
Nay more. I am enemy only of false beliefs, beliefs subversive of truth. To sympathise with all humans is my duty and to preach against falsehood, disloyalty to God, tyranny, evil conduct, injustice, immorality is my mission.
My motive for this height of sympathy is that I have discovered a gold mine, have had access to an unlimited supply of precious stones. In the mine I have found a bright and priceless jewel. So priceless that if I divide it between all of my fellow men, every one of them will become richer than the richest among them in gold and silver. What is this jewel? It is the true God. To reach Him is to know Him, to become really aware of Him, to have true faith in Him, to be united with Him in true love. To receive true blessings from Him in return. Having found such a priceless treasure it will be cruel on my part if I let not my fellow-men know about it. Could I let them go hungry while I have plenty. No, it will not be so, while I can help. My heart burns over their want and hunger. My soul becomes depressed over their dark and straitened existence. I want to see their homes filled with riches divine. I want to see them full with faith and truth. Full to capacity.
(Arbain No. 1, pg. 2-3)
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What was this, do you know? This most wonderful thing which happened in the wilderness of Arabia? Spiritually dead millions became alive again in a matter of days; those without eyes began to see, those without speech began to speak the language of seers gifted with divine knowledge. This was a revolution which no eye had seen before nor had an ear heard of it before.
What was it, do you know? It was a miracle performed by the mighty prayers of a man who had dedicated his life to God. Prayers offered in the dead of night. These prayers shook the world. They wrought changes impossible for an unlettered person to bring about.
God! shower Thy blessings and send peace on this man! Bless not only him but also those who come after him and follow him! Remove their fears, their sorrows, their anxieties. And on this his Umma, shower Thy Bounties and Thy Blessings until the end of days.
(Barkat-al Dua pg. 10-11)
Love beyond measure
Kim xxx