However, I will expect you support your claim that there is "strong evidence" for Jesus.
The evidence for the existence of Jesus is stronger than your argument to the contrary, so on balance, I do not feel the need to 'support' my claim, they are supported by sound scholarly study, which argues a belief that Jesus existed is quite reasonable.
Is there a record of him being ordered to be crucified? Any eyewitness accounts? No. Just that several decades later, there were people who believed it would happen.
Is there a record of
anyone being ordered to be crucified
at all?
By name, as far as I know, only Jesus.
6,000 slaves were supposedly crucified along the Appian Way after the collapse of the Spartacus revolt, but we have only two accounts, written more than a century after the event, but no contemporary or archaeological evidence such as you seek.
(Josephus offers an account of executions of Jewish prisoners during the Siege of Jerusalem, but this was a particularly brutal episode during a siege, and the Romans became quite inventive in their methods ... )
Crucifixion was considered a taboo subject and not documented. Considering the numbers supposed to have occurred, we have not one, detailed, eye-witness account throughout the history of the Empire. So it's no surprise that we have no account of Jesus' execution. The lack of detailed official Roman documentation is due to the nature of crucifixion – it was a brutal and humiliating method of execution, an exercise is terrorising the lower orders and criminals. So the absence is not significant of anything.
Is there a record of
any of Pilate's actions when he was Governor of Judea 26-36/7CE – a ten-year period?
No. Not one single official record.
Philo of Alexandria was 10 when Pilate was dismissed. Flavius Josephus was born in 37CE, and although he offers details, these are 'hearsay'. Tacitus briefly mentions Pilate 30 years at least after the events. So none of these, by your measure, are reliable sources to assume Pilate actually existed.
We have 'The Pilate Stone' discovered in 1961, a partial inscription that identifies him as Governor... and that's it. So, the only actual evidence we have is a name on a stone, and this man was a Roman Governor, and I'm informed we know more about him than any other holder of the position in Judea. There is no contemporary record of his activities.
So if all we have to validate Pilate, a Roman Governor with ten years in post, is an insciption on a dedication stone, why should we expect to have anything on an itinerant Jewish preacher of the same era, who arose from obscurity, travelled mainly in the countryside, and was dead three years later?
To say the historical record is scant is an over-statement.
And yet you have utterly failed to show a single piece of this "strong evidence" to me, and I have presented reasons why the "scholarly consensus" is not as convincing as you would pretend it is.
That you find it unconvincing is no proof of anything. Your own arguments however are ill-founded and insufficient, in light of the paucity of materials. Your criterion of proof is unreasonable.