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Hi all —
Just listened to an interesting podcast entitled 'Why Interfaith dialogue' on Australia's ABC 'God Forbid' radio strand.
The two guests on the show are Rami Silvan, a Hindu cleric, and Dr Justine Toh, Senior Research Fellow at the Centre for Public Christianity, professor of cultural studies at Macquarie University.
Rami Silvan's comment on most interfaith dialogue in his experience is 'inspide and feckless,' and when pushed went on to describe 'an exercise in PC tea-drinking, koala-hugging, photo opportunity'.
On this issue he and Dr Toh were in complete and emphatic agreement: All religions are absolutely not the same, differing markedly in their eschatology and ethics, and furthermore that religions are not 'different paths to the same destination'.
Their critique extended to the Australian (and indeed First World) view of religious tolerance. We live alongside each other, we eat each other's food, we all celebrate Christmas together, but only in the school concert, exchanging presents, eating and drinking, etc., not in the belief in the Nativity. It's not interfaith, its benign indifference.
Where they did agree, and the only value they saw in interfaith dialogue, is to examine how religions might rub shoulders and get along together.
Rami Silvan posed what was for him a central question: 'What does my religion say about how I should deal with others not of my faith?'
Food for thought ...
Just listened to an interesting podcast entitled 'Why Interfaith dialogue' on Australia's ABC 'God Forbid' radio strand.
The two guests on the show are Rami Silvan, a Hindu cleric, and Dr Justine Toh, Senior Research Fellow at the Centre for Public Christianity, professor of cultural studies at Macquarie University.
Rami Silvan's comment on most interfaith dialogue in his experience is 'inspide and feckless,' and when pushed went on to describe 'an exercise in PC tea-drinking, koala-hugging, photo opportunity'.
On this issue he and Dr Toh were in complete and emphatic agreement: All religions are absolutely not the same, differing markedly in their eschatology and ethics, and furthermore that religions are not 'different paths to the same destination'.
Their critique extended to the Australian (and indeed First World) view of religious tolerance. We live alongside each other, we eat each other's food, we all celebrate Christmas together, but only in the school concert, exchanging presents, eating and drinking, etc., not in the belief in the Nativity. It's not interfaith, its benign indifference.
Where they did agree, and the only value they saw in interfaith dialogue, is to examine how religions might rub shoulders and get along together.
Rami Silvan posed what was for him a central question: 'What does my religion say about how I should deal with others not of my faith?'
Food for thought ...