So it goes ...
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Phew!After looking up Nasr's views of the Holy Spirit/Gabriel, I see you're right.
I'd say in the language of Abrahamic theology there is a distinction between 'manifested' and 'reflected' – the former suggests immanence, whereas the later does not.It makes no sense to me. The mirror analogy implies that an object is manifested or is reflected without undergoing any alteration/change or physical incarnation.