"God – who is truly none of the things that exist, and who, properly speaking, is all things, and at the same time beyond them – is present in the logos of each thing in itself, and in all the logoi together, according to which all things exist...
"God is whole in all things commonly, and in each being particularly, without separation or being subject to division, and without expanding disparately into the infinite differences of the beings in which He exists as Being, or without being contracted into the particular existence of each one, or without contracting together and fusing all the differences of these beings into a single totality, but on the contrary is truly all things in all, never going out of His own indivisible simplicity... "
(Ambigua 22, trans. Fr Maximos Constas)
"God is whole in all things commonly, and in each being particularly, without separation or being subject to division, and without expanding disparately into the infinite differences of the beings in which He exists as Being, or without being contracted into the particular existence of each one, or without contracting together and fusing all the differences of these beings into a single totality, but on the contrary is truly all things in all, never going out of His own indivisible simplicity... "
(Ambigua 22, trans. Fr Maximos Constas)
