lunamoth
Episcopalian
I’ve had opportunity to reflect on the word heretic these past few days, instigated by my reading of JS Spong’s book A New Christianity for A New Day. For his boldly stated liberal views Spong tells us that he has been labeled as a heretic by some, most notably by members of the clergy. In addition to being called a heretic, he was called the Anti-Christ, a hypocrite, and even received death threats. Oh, the fear illuminated by that response! It’s hard to not see it as an illustration of how desperately the world is in need of Spong’s message of freedom from a punishing and power-hungry literalism in our religions.
But what to do with the words heresy and heretic? On the one hand I value the tradition that has been handed down over the past two millennia. Intuitively it seems that the tradition which connects me to the experience of those who witnessed God’s love manifest in the Person of Christ could only have been retained by vigilant attention to maintaining what they believed that experience was and what it meant to them. On the other hand, those who have endeavored to find meaning in the Christ-experience for themselves have always risked being labeled as heretics and punished. How could cutting off and punishing someone for the sake of unity ever be reconciled with agape, God’s unconditional love?
When I think of the violence, oppression, and atrocities that have taken place in the name of God I am ready to join the ranks of those who wish to eradicate all religion from the face of the earth. How could we be such hypocrites? It’s hard to not see this as anything but mean fear, greed, and power-mongering. It exhibits a profound lack of faith in God to think that we must marginalize, persecute and demonize those who think differently from us regarding this ultimate human experience, of realizing and trying to celebrate the extraordinary experience of loving and being in this amazing universe. We try to actualize the great unity we sense and long for by drawing lines in the sand and saying ‘cross this and you are apart from me.’ We judge and divide in our attempt to unify. ‘The world will have peace as soon as everyone else accepts our view of how things should be.’
I would suggest that we have the answer to religious conflict in the Gospel already, and in that saying we hear so often that it has become cliché: if you love something you must let it go. If you wish to save your life you must lose it. There is a way to unity but somehow we have to find a way to let the horse lead the cart. Unity will follow love, but only if we keep our hearts and minds focused on love, rather than on unity.
12Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14And over all these virtues put on love, which binds them all together in perfect unity.
I see no room for the idea of heresy or heretics in the Gospel and I think it’s time that we as Christians follow Jesus in His example of love and healing. These words of division, heresy and heretic, are sin and we must cut them from our lexicon. We must have faith, we must trust, that if the love of God we claim as the source of our life and being is true, then no differences of opinion can ever harm the Body of Christ. If what we build is based on love our evangelism will be evident in our lives without words. What is true will endure.
luna
But what to do with the words heresy and heretic? On the one hand I value the tradition that has been handed down over the past two millennia. Intuitively it seems that the tradition which connects me to the experience of those who witnessed God’s love manifest in the Person of Christ could only have been retained by vigilant attention to maintaining what they believed that experience was and what it meant to them. On the other hand, those who have endeavored to find meaning in the Christ-experience for themselves have always risked being labeled as heretics and punished. How could cutting off and punishing someone for the sake of unity ever be reconciled with agape, God’s unconditional love?
When I think of the violence, oppression, and atrocities that have taken place in the name of God I am ready to join the ranks of those who wish to eradicate all religion from the face of the earth. How could we be such hypocrites? It’s hard to not see this as anything but mean fear, greed, and power-mongering. It exhibits a profound lack of faith in God to think that we must marginalize, persecute and demonize those who think differently from us regarding this ultimate human experience, of realizing and trying to celebrate the extraordinary experience of loving and being in this amazing universe. We try to actualize the great unity we sense and long for by drawing lines in the sand and saying ‘cross this and you are apart from me.’ We judge and divide in our attempt to unify. ‘The world will have peace as soon as everyone else accepts our view of how things should be.’
I would suggest that we have the answer to religious conflict in the Gospel already, and in that saying we hear so often that it has become cliché: if you love something you must let it go. If you wish to save your life you must lose it. There is a way to unity but somehow we have to find a way to let the horse lead the cart. Unity will follow love, but only if we keep our hearts and minds focused on love, rather than on unity.
12Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14And over all these virtues put on love, which binds them all together in perfect unity.
I see no room for the idea of heresy or heretics in the Gospel and I think it’s time that we as Christians follow Jesus in His example of love and healing. These words of division, heresy and heretic, are sin and we must cut them from our lexicon. We must have faith, we must trust, that if the love of God we claim as the source of our life and being is true, then no differences of opinion can ever harm the Body of Christ. If what we build is based on love our evangelism will be evident in our lives without words. What is true will endure.
luna