Kindest Regards, gluadys and vajradhara!
Oh Lordy, I knew I'd get myself in trouble with this one!
I know it's gotten exciting when Vaj shows emotion!
Actually, I must thank Brian for this thread. It is allowing me to unload an awful lot of pent up feelings on this issue. What is the medicinal/psychological word for getting things off your chest?
If I may be allowed to return to a couple of things I opened with on the other thread, because I feel there is a pertinence.
"The thing is, power is not gender specific. Both genders are fully capable of abusing the privilege of power." -juantoo3
And "Feminism is fine, until it reaches the point of emasculation." -juantoo3
On the one hand, these are the comments that seem to have ignited so much of this discussion. On the other, one could say there is ample to show within this thread to support my original comments.
Responses such as:
"We also need to remember that people accustomed to privilege often perceive that privilege as "normal" and "right". So the loss of privilege is felt as an attack on their rights rather than the extension of rights to those who had none."
"And sometimes, in specific cases, there is reverse injustice. All we can do is try to keep these to a minimum. We still have a long, long way to go to achieve a fair deal for women and minorities, so the burden for the white male will necessarily become greater, not less."
"AS for who caused the disparities, who is responsible---the roots of the present lie in centuries of the past. None of us are personally responsible for creating it. What we are responsible for is correcting it."
"Or social conditioning again? The women are intelligent enough not to endure bad working conditions, but men tough it out to prove they are macho men. It's not the bills. Women have bills to pay too."
"Of course it's not. It is not anybody's experience. Because we live and have lived for centuries in a patriarchal society which distorts people's natural individual aspirations and limits them to what is acceptable for their gender."
"No one is saying there are no relevant differences between men and women."
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If there are no relevant differences, then discriminating against one in favor of the other is discrimination. Plain and simple. If "none of us are personally responsible," why then are a select few to be held accountable? If "it is not anybody's experience," then why discriminate? If the purpose of the women's movement is to eliminate discrimination, does it not seem counter-productive and counter-intuitive to pursue a policy of intentional discrimination? Here, I am being polite, I can think of other adjectives to describe it.
I think we can agree the issue is complex. It certainly cannot be resolved with a simple answer. I seem to recall being called to task for a stereotype image I presented, yet I see stereo-typical images promoted in the above quotes. The worst is in assuming that specifically white males, and most especially single white males, deserve to have the burdens of society placed squarely on their shoulders, and theirs alone.
Now, I like to think I'm a pretty able guy after all, and I surely do not mind helping anybody try to help themselves. To imply not only that I MUST bear the burdens of society, but that I MUST because I am somehow responsible for those burdens, and that I MUST because of mandated benevolence over which I have no say or control, is a misperception of reality and a miscarriage of social justice.
How can one claim to be for the ending of discrimination, unless ALL forms of discrimination are properly addressed? To imply that some "reverse injustice" is unavoidable, (sorry, bend over, kiss your a** and go to hell, we are getting what we want, you can be damned!) is unacceptable.
This is precisely the abuse of power by the female gender (specifically in this instance) that I was referring to. Am I to presume it is alright for women, or any other perceived minority, to discriminate? But not white males?
An awful lot of this attitude comes back to a quote I seem to keep bringing up for its relevance:
"We become what we will ourselves to become."
If we will ourselves to be victims, we assume the identity of the victim, and we promote the ideology of the victim to ourselves first, then once firmly implanted we promote that ideology outwardly, and we then become victims. Feminism assumes the role of victim. It is somebody else's fault, specifically in this case the white male, feminism is not responsible to or for itself. Feminism must rely on "them" to lift itself out of its position as victim.
Equality will never happen as long as the attitude of victim remains. Not for feminism, or any other perceived social injustice.
By contrast, individuals that choose to assume a different role, that of "somebody" for lack of a better term, first internalize this mindset, then promote it outwardly, and make something of themselves.
Are Condoleeza (sp?) Rice or Madelaine Albright, or Margaret Thatcher, or Hillary Clinton or Elizabeth Dole victims? Do they share a victimized mindset? I seriously doubt it. None of the great men or women of our collective shared history has succeeded with a victim's mindset. Not Gandhi, not Martin Luthur King jr, not Martin Luthur, not Jesus Christ. Not Albert Einstein, not Marie Curie, not Thomas Edison.
With my experiences, I could (in some people's minds very rightly) choose to be a victim, and assume to myself all of the stigma and callousness and jaded attitude that accompanies that frame of mind. I choose instead to make something of myself. Do I take advantage of the opportunities available? Certainly, a person with a goal makes use of what is available to that person. Do I abuse those privileges? I don't believe so, and ultimately with the course I am on I expect to be giving back to society more than I receive. This is productive use of privileges and benefits, a social investment.
If we were speaking of 100 years ago, women were very much excluded from the bulk of business endeavors. That was a very different era, and the social position of women held a different necessity, and fulfilled different requirements.
If we were speaking of 60 years ago, wartime necessity brought many, many women into the labor pool. It was then that most women realized the value of being able to contribute to the gross national product.
If we were speaking of 30 years ago, women made very insistent strides to ensure opportunity to access the labor market. Interestingly, the cost of living immediately rose to a point where it then became not a luxury of choice for women to work, in the vast majority of households it became a necessity.
We are speaking of now. There
is reasonable access for women to enter the labor pool. This is brought about both by law and by necessity. Is it absolutely equitable? No. Is it increasingly equitable? Overwhelmingly Yes!
So, now one will resort to pointing fingers at this specific sector to decry this inequity, and point to that specific sector to speak of that injustice, and on and on it goes. The victim attitude.
Does work remain to be done? Certainly. But that work does not in any way require subsistence at the expense of one perceived minority/social outcast/"macho" blithering idiot who doesn't have sense to leave a miserable job.
We can enter all kinds of stereotypes into the issue at this point. So my next comment is a very loose generality.
I want to believe there are a lot of white males who really want to do the right thing by their families. (This should in no way be interpreted to mean there are not also men of other races/nationalities, or any women, who do not also want to do the right thing by their families.) Social benevolence is a nicety; but face it, food on the table, clothes on your kid's backs and a roof over head are the priority. When a guy is scraping by, struggling to make ends meet, just like so many of the "socially perceived victims" that want any and every kind of handout, why is he denied? He sees these things, and becomes disillusioned. He is paying for all of these services he has no hope of making use of. By itself, this is not enough to disillusion him, but it contributes to an attitude of "why bother, there is no way I can get ahead." The end result of taxing him to death, is that his wife is denied what should rightly be hers within her own home because it is taken away in taxes, his children (male and female) are similarly denied. Sadly ironically, if the wife and kids leave the man, they then receive the benefits he paid for, but he is still not entitled.
One more thing briefly before I close this. Pertaining to the issue brought up about "breeders." While it may seem amazing, prior to the welfare reforms, I have heard women, on many more than one occasion, discussing the very issue of birthing babies for increased benefits. The eye opener for me as a teen, was when walking past the welfare office (coincidentally about 3 blocks from my house) I was amazed at the number of recent model Cadillacs parked in the "customer" parking lot, while all the beater cars were in back in the staff parking lot. That has since served as a metaphor in my life for the abuse of the welfare system.
Having said that, I understand people sometimes need a hand up. I have no issue with that, when I see anybody trying to better their lot in life. I take issue with those that feel they are
entitled to handouts. Such people are a drain on society, they provide nothing in return, they sap the lifeblood out of generosity and charity. Entitlement is a figure of speech, no one is truly entitled to anything, speaking philosophically. We make our beds, and we lie in them. We will ourselves to become what we want to become. If we will ourselves strongly and sincerely enough, there is no obstacle that cannot be overcome, because we will find a way to circumvent that obstacle. If you can't go through it, you go around. If you can't go around, you go under. If you can't go under, you go over. If you can't go over, you find a stick of dynamite.
You don't sit on a corner crying and telling a sad tale, demanding that somebody (anybody) else is responsible and MUST pay.
There is more to address, another time.