This is where Europe and the US part company.
I'm pretty sure that most Christians in Europe (and I may be out of date on that, as US churches are making massive investments in promoting their churches the UK, and perhaps in Europe, but maybe not, as English is not the first language there) have no idea what the author is banging on about, or why ... it's a non-issue here.
Having said that, in trying to get a handle on the issue, I picked the terms 'infallible' and 'inerrant' as key ideas upon which the author builds her thesis. She and I are of the same mind, it seems to me the words mean whatever the user wants them to mean, and when discussing Scripture, the terms are all but meaningless if not qualified to explain
precisely what is being said.
So I looked up 'what Christian denominations believe in an inerrant/infallible Bible', went to wiki, and to my surprise found this:
The quote from Dei Verbum I accept, but I do not see he Bible is infallible or inerrant
in every word, but infallible with regard to man working his salvation. And might I add I did my BA Div. at a fiercely traditional school, and our course director did away with the inerrant/infallible down to the last iota argument at the get go when we looked at
Dei Verbum.
Having said that, I see on the Catholic Culture.org site a defence of the inerrant/infallible debate – go figure ...
In closing, the author finishes with the impassioned:
Sentiments with which I wholeheartedly agree, but the problem is, the affirmations that 1) God is Sovereign, 2) Jesus is Saviour/Redeemer and 3) that the Holy Spirit is alive and well is not proven by her argument (actually, there is no argument), and also that there are many who would claim that 3 especially, and 2 quite possibly, are errors in the transmission and reception of the text and are the same order of error that the author accepts as error ...
The problem is then (and Wil and I have tussled over this without resolution), if the Bible is as full of errors as she believes – and I'm not disputing that – on what basis does she believe what she does believe?
I'm not saying she can't, I'm saying she has not shown how. She has voiced the problem, but offered no real solution. If I had a problem she's made it worse, not better. (But then she's a Baptist, so ya-boo, f'nar and

... and other such mature, adult, erudite expressions

)
+++
In response to Lux, take a look at
The Interpretation of the Bible in the Church
Or us catlicks can get into it over Dei Verbum?