How can I give God a use here in my life in this physical dimension?
Oooh, careful! I would rather have thought 'how can I be of use to God?' rather than 'how can God be of use by me?' (That does rather, at face value, smack of pride?) And surely the idea of 'using' God is way off the mark – God is not a utility.
Until I use God, I can only do my work for God, not necessarily God’s work through me.
Ah – I see – the two are the same. Your 'work for God' is 'God's work' and, where God's work is, there God is, in that God is actually everywhere.
Matthew 25:40:
"And in reply the King will say to them, 'Amen, I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me'."
And 1 John 4 – it's a short chapter, but most apposite.
I also think it brings us round to the idea of 'the
experience of God' – if there is no experience of God working through us, then where does that leave you?
Having said that, I continue to believe that it is counterproductive to insist that God is outside of self ... That means also no longer thinking of God as a separate being. Separation is but part of the illusion to see beyond, to transcend.
I think, from an Abrahamic perspective, while God is not separate to the individual self, God is not the individual self.
Colossians 1:15 "who is the image of the invisible God, firstborn of all creation,"
Hart notes that the Greek phrasing πρωτότοκος πάσης κτίσεως (
prototokos pasés ktiseds) can be translated as "of every creature the firstborn" or "born prior to all creation [every creature]." This last reading may accord best with the following verse’s assertion that all things were
created in Christ – "because in him were created all things in the heavens and on earth ... all things were created through him and for him; and he is before all things, and all things hold together in him" (16-18).
In the language of the Fathers, Christ is the
Logos of God, and in Him are the
logoi of all things – the 'idea' of every thing that has been, is, or is yet to be.
So
prior to and underpinning the self is its
logoi, as a kind of blueprint, the 'image and likeness' in the Eternal Divine of a created and contingent creature – thus the creature is not its
logoi, the two are not the same thing, in that sense the self's
logoi is its Alpha and Omega, it is that out of which the self arose '
ex nihilo', and that in which it finds its true end and rest.
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There is a continuity of being, but the source of my being will always be a mystery to me, I arose out of darkness, and unto darkness I will return, that kind of thing.
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