bananabrain
awkward squadnik
i'm sorry, but bollocks. do you have a spouse? kids? do you have a job? do you pay taxes? do you drive? life is full of choices unless you are alone in an empty room (and even then...). choices are unavoidable - and when you make choices, you have moral agency by reason of your responsibility for those choices. when you make statements like this, you don't come across as "enlightened", but rather as arrogant, out of touch with reality and lacking empathy or insight into the experience of others, let alone familiarity with basic concepts in metaphysics. you have made a choice to come here and speak with us. why bother without a reason? frankly, i think you are in error.Lunitik said:Well, me for one...
then how do you interact with other humans? that is the question that judaism will ask. otherwise, this is metaphysical wafflage.When you are filled with light, when you transcend, you need not practice morality - darkness cannot fight with light, a shadow cannot be in conflict with the object.
you're telling me. look - if you are talking about a basic and fundamental and, more to the point, famously recondite and misunderstood jewish text, you are in a dialogue on judaism whether you like it or not. i am sorry if that is inconvenient.Sorry, but I am not trying to open a dialog on Judaism here, my point is very limited in focus.
in *parts* of judaism. advanced kabbalistic concepts like bittul ha-yesh are practiced only by a small, elite group of highly advanced students - who all, however, are expected to be married with children and a certain amount of experience in life - this gives them contexts and something to return to (this is very different from buddhist or hindu renunciation); the roots in the earth which give you the ability to put branches in the sky.in Judaism you go on filling yourself more and more with love for God, then ultimately you become nothing - because you give yourself utterly to God.
i think the "religion" you are talking about is a straw man. religious discipline, like any discipline, including mystical, requires hard work and dedication; there is no reason to consider this incompatible with finding the "still small voice in the whirlwind". ask any advanced martial artist or musician.Essentially these are the polar opposites of religion - either enter through the front door or the back door. It is quite easy to tell which is which, the front door develops love for God, the back door doesn't need God to get you there... both are the same destination: God's living room, if you will.
only in G!DSpace - in the universe that we inhabit, they are very definitely real considerations that we ignore at the cost of our humanity.Past and Future are another duality, only now ever actually exists.
not in hebrew, it doesn't, although i will double-check. what's your source?Serpent comes from a root meaning "self"
precisely!!! it is the equivalent of a big red button labelled "do not press".When you tell a small child not to do something that it hasn't even considered yet, now you have created a curiosity. I want to give more credit to God than to engage in such a stupidity, surely he knows the nature of man and knew sooner or later the fruit was bound to be eaten from this tree. He has made it something very important, out of all the trees in the garden he has pointed out the Trees of Life and Knowledge - they likely never would have found them if he hadn't done this.
very much so - that is why arguing with or rebellion against G!D in a principled way is a constant refrain from the Torah through to the classical sources.perhaps behind the anger he displays he is actually proud because they have become mature - all children go through a stage where they rebel against the parents, it is very necessary to gain independence and individuality.
and judaism sees it in a similar way - we are not fully "human" until we make the choice to activate free will and begin our search for knowledge and the truth. in the garden this is not required, but neither can you begin it or stay in the garden. think of it as the choice between being an animal, who is merely a creature of impulse and activity - and a human, who is a creature of choice and responsibility as well. animals cannot sin. humans cannot sin inside the garden. if you want the possibility to choose, you have to go out into the world, or stay coddled in there like a baby - or an angel, which has no moral agency. the "hubris" is merely a misunderstanding of what the snake says to eve: you will become like G!D. well, yes, but there will be consequences for you, unlike for G!D.Etu Malku said:Carl Jung: Analytical Psychology The reason behind the Fall is often described as being hubris, yet rather than arrogance and pride I see it as Man's search for Knowledge and the Truth and necessary in order that we might fulfill the destiny of our specifically human nature.
this is not the jewish perspective. we retained the Universal Feminine by transcending it at the same time we transcended the Universal Masculine into the Universal Unity.The Christian cult was no different in that the Universal Feminine Aspect, Pagan Goddess worship if you will, had to be eradicated. The Fall in the Garden of Eden enabled this to happen and Womankind became the scapegoat for the Sins of all Mankind.
ooo, that's interesting. i've not come across this before, but it has parallels in at least one kabbalistic soul-structure framework as well as in the sefer yetzirah; i presume this is what the western mystery tradition are referring to when they talk about the "snake in the tree", in reference to what we usually call the "lightning flash", which is the critical path down the tree of life.The Serpent and the Tree (Caduceus) are forever entwined, they represent the LOGOS in its purely Dualistic sense. The Tree being the growing, mutable, individualized Self while the reptile being the symbol of the immutable, unchanging Collective Unconsciousness.
i don't see it quite like that - free will and choice happens when it happens, whether you are ready for it or not. children develop in fits and starts as well, without reference to a timetable or preparedness. i don't think that G!D's "readiness" has a great deal to do with it - it is, i would suggest, a "half-life" during which the "decay" of non-choice will occur.I don't see much of a point in the idea of the Fall in something as simple and all too human as the idea of dangling candy in front of a child just to see what happens, but I do agree with you that this Fall is metaphoric for Individuality, Individuism, and I say Freedom of Will (something the Abrahamic god was not ready to let Mankind have just yet).
gosh, for us it is a "fall" into humanity from an edenic/angelic/timeless/child/animal state. in a lot of ways, it's the opposite of a "fall".Lunitik said:the "fall" is certainly for me into unconsciousness
which is not our position at all. we don't have an "original sin" in that sense, let alone one linked with sex.Etu Malku said:Much of Christianity would blame The Original Sin upon the incident in the Garden.
well, if fruit from the tree of knowledge was a fig, in his view, perhaps it's not as innocent as all that?Lunitik said:I have tried to show that Jesus' actions towards the fig tree - cursing and ultimately killing an innocent tree, causing it to whither
hence the verse in isaiah 45:7: "I Form light and Create darkness, I Make peace [all] and Create evil; I Am G!D, I Do all these things". what would you need a "devil" for?Can darkness fight with light, rid the space of the light you have just added? Darkness doesn't exist at all, it is just the absence of light. We have created a personification of darkness to fight against - the Devil - but it is just crazy.
and we would say the same sort of thing - include us out of your "monotheism".Etu Malku said:Monotheism loves to play Good against Evil, Light against Dark, Man against Woman, when in fact there does not exist a pure opposite, as Hermetics would explain, there exists polar extremes of the Same Thing.
i see what you mean - of course, one cannot live in the world outside the garden without struggle, pain and sacrifice. i wouldn't say it's guilt, but it is rather responsibility that we take on, but by the same token we ought to feel proud of our taking that responsibility like advanced beings. plus we also get rewards like pleasure and gratification that are not available in the garden (nobody mentions that usually, but ask yourself what "your desire shall be for your husband" actually means, although it contains its risk within it - "he shall [try and use it to] rule over you").The Original Sin is Man's guilt of being carnivorous and lycanthropic.
with my (non-professional) social anthropologist hat on, i don't know if i find this argument convincing. do the inuit have a culture of underwear?It is obvious that neither man nor woman could be 'ashamed' (Gen. ii. 25) or 'afraid because they were naked' (Gen. iii. 10 f.) before they had donned their animal's pelt or hunters' 'apron of leaves', and got so accustomed to wearing it that the uncovering of their defenseless bodies gave them a feeling of cold, fear and the humiliating impression of being again reduced to the primitive fruit-gatherer's state of a helpless 'unarmed animal' exposed to the assault of the better-equipped enemy.
b'shalom
bananabrain