Topic: Jehovah`s Witness
Expert: Brenda Martin
Date: 5/12/2006
Subject: Verses on Hell
Question
Verses on Hell...
Matthew 5: 29&30
Matthew 10: 28
Matthew 16: 18
Matthew 23: 33
Mark 9: 43, 45&47
Luke 12: 5
Revelation 1: 18
Even in the New World Translation, Jesus seems to be convinced of the existence of Hell. He mentions it, Himself, in all the verses above, not in parables or as metaphors, but as an actual place that waits for those that do not believe in Him. Why do the Jehovah's Witnesses believe that there is no Hell when their Bible (The New World Translation) clearly teaches otherwise?
Side note: Nowhere does the Bible state that these verses are to be taken as anything but fact.
Get the answer below
Answer
Okay let's look at these scriptures one by one --
MATTHEW 5: 29&30
The name (GEHENNA) appears 12 times in the Christian Greek Scriptures, and whereas many translators take the liberty to render it by the word “hell,” a number of modern translations transliterate the word from the Greek ge´en•na.—Mt 5:22, Ro, Mo, ED, NW, BC (Spanish), NC (Spanish), also the footnotes of Da and RS.
***“Much confusion and misunderstanding has been caused through the early translators of the Bible persistently rendering the Hebrew Sheol and the Greek Hades and Gehenna by the word hell…”—The Encyclopedia Americana (1942), Vol. XIV, p. 81.
Symbolic of Complete Destruction--. It is evident that Jesus used Gehenna as representative of utter destruction resulting from adverse judgment by God, hence with no resurrection to life as a soul being possible. (Mt 10:28; Lu 12:4, 5) The scribes and Pharisees as a wicked class were denounced as ‘subjects for Gehenna.' (Mt 23:13-15, 33) To avoid such destruction, Jesus' followers were to get rid of anything causing spiritual stumbling, the ‘cutting off of a hand or foot' and the ‘tearing out of an eye' figuratively representing their deadening of these body members with reference to sin.—Mt 18:9; Mr 9:43-47; Col 3:5; compare Mt 5:27-30.
No Symbol of Everlasting Torment.-- Jesus Christ associated fire with Gehenna (Mt 5:22; 18:9; Mr 9:47, 48), as did the disciple James, the only Biblical writer besides Matthew, Mark, and Luke to use the word. (Jas 3:6) Some commentators endeavor to link such fiery characteristic of Gehenna with the burning of human sacrifices that was carried on prior to Josiah's reign and, on this basis, hold that Gehenna was used by Jesus as a symbol of everlasting torment.
However, since Jehovah God expressed repugnance for such practice, saying that it was “a thing that I had not commanded and that had not come up into my heart” (Jer 7:31; 32:35), it seems most unlikely that God's Son, in discussing divine judgment, would make such idolatrous practice the basis for the symbolic meaning of Gehenna.
MATTHEW 10: 28
Jesus warned his hearers to “be in fear of him that can destroy both soul and body in Gehenna.” What does it mean? Notice that there is no mention here of torment in the fires of Gehenna; rather, he says to ‘fear him that can destroy in Gehenna.' By referring to the “soul” separately, Jesus here emphasizes that God can destroy all of a person's life prospects; thus there is no hope of resurrection for him. So, the references to the ‘fiery Gehenna' have the same meaning as ‘the lake of fire' of Revelation 21:8, namely, destruction, “second death.”
MATTHEW 16: 18
Now the word used here is HADES--When a person died he was referred to as having entered “the gates of death.” (Ps 9:13; 107:18) He went into the common grave for mankind and so entered the gates of Sheol-Hades. (Isa 38:10; Mt 16:18) Since Jesus Christ has the keys of death and of Hades (Re 1:18), his congregation has had the assurance that death and Hades would not hold them forever in bondage. The apostle Paul showed that all of these die, going into death and Hades, as did Christ whom God loosed from the pangs of death and did not leave in Hades. (Ac 2:24, 31) Because of the resurrection, death and Hades do not have final victory over Christ's congregation.—1Co 15:29, 36-38, 54-57.
HADES is not the same word as GEHENNA ,two entirely different words and meanings.
Sheol (Hebrew) & Hades (Greek) are translated into English by the word; Hell, sheol and hades mean the “common grave” in every bible. Gehenna on the other hand is NOT translated from Sheol or hades, it is translated from the Greek word (Geenna)
MATTHEW 23: 33
To his opposers, the Jewish religious leaders, Jesus said: “How are you to flee from the judgment of Gehenna [a symbol of everlasting destruction]?” (Mt 23:33.) His words indicate that these persons, if they did not take action to turn to God before their death, would have a final adverse judgment entered against them. If so, a resurrection would accomplish nothing for them.
MARK 9: 43, 45&47
In Bible times the most thorough means of destruction in use was fire. (Jos 6:24; De 13:16) Hence Jesus at times used the term “fire” in an illustrative way to denote the complete destruction of the wicked. (Mt 13:40-42, 49, 50; compare Isa 66:24; Mt 25:41.) On one occasion Jesus warned his disciples against letting their hand, foot, or eye stumble them so that they would be pitched into Gehenna. Then he went on to say: “Everyone must be salted with fire.” He must have meant that “everyone” who did what he had just warned against would be salted with the “fire” of Gehenna, or eternal destruction.—Mr 9:43-49;
LUKE 12: 5
The Biblical use of Gehenna as a SYMBOL corresponds to that of “the lake of fire” in the book of Revelation.—Re 20:14, 15;
REVELATION 1: 18
All who are to be associated with Christ in his heavenly Kingdom must eventually die. But they well know the assurance that he gave when he said: “I became dead, but, look! I am living forever and ever, and I have the keys of death and of Hades.” (Revelation 1:18) What did he mean? He was calling attention to his own experience. He too had died. But God did not leave him in Hades (THE GRAVE). On the third day, Jehovah personally raised him to spirit life and conferred immortality upon him. (Acts 2:32, 33; 10:40) In addition, God gave him “the keys of death and of Hades” to use in releasing others from mankind's common GRAVE and from the effects of Adamic sin.
Because he possesses those keys, Jesus is able to raise his faithful followers from the dead. He resurrects the spirit-anointed members of his congregation first, giving them the precious gift of immortal life in heaven, just as his Father gave him.—Romans 6:5; Philippians 3:20, 21.
JESUS CONVINCED OF THE EXISTENCE OF HELL, AS AN ACTUAL PLACE THAT WAITS FOR THOSE THAT DO NOT BELIEVE IN HIM.
Jesus used the word GEHENNA to symbolize complete destruction, or death with no hope of a resurrection, burning people forever and ever is not something a loving God would dream of and niether would his son.
The word HELL (SHEOL HADES) on the other hand is nothing more than the common grave.
WHY DO THE JEHOVAH'S WITNESSES BELIEVE THAT THERE IS NO HELL
We believe in Hell according to what the bible says hell is;” the common grave”. We do not believe the wicked are tortured endlessly in a hellfire because it is not scriptural, nor in accordance with God's personality.
NOWHERE DOES THE BIBLE STATE THAT THESE VERSES ARE TO BE TAKEN AS ANYTHING BUT FACT.
Do you seriously believe a loving God (1 JOHN 4;8) would torture people forever and ever?? The bible teaches this regarding HELL—
1. The dead cannot experience pain (Ecc 9;5,10)
2. The soul does not survive the death of the body.(Ezk 18;4)
3. Upright people also go to Hell. (Job 14;13)
4. People get out of Hell.(rev 20;13,14)
5. The word “torment” means “Jailer”(matthew 18;34)
6. The word Gehenna is not the same word as Hell and is used symbolically.
7. We are not subject to punishment AFTER death. (Romans 6;7)
8. Eternal torment is not compatible with God's personality. (Jer.7;31)
What is the origin of the teaching of hellfire?
In ancient Babylonian and Assyrian beliefs the “nether world . . . is pictured as a place full of horrors, and is presided over by gods and demons of great strength and fierceness.” (The Religion of Babylonia and Assyria, Boston, 1898, Morris Jastrow, Jr., p. 581) Early evidence of the fiery aspect of Christendom's hell is found in the religion of ancient Egypt. (The Book of the Dead, New Hyde Park, N.Y., 1960, with introduction by E. A. Wallis Budge, pp. 144, 149, 151, 153, 161) Buddhism, which dates back to the 6th century B.C.E., in time came to feature both hot and cold hells. (The Encyclopedia Americana, 1977, Vol. 14, p. 68) Depictions of hell portrayed in Catholic churches in Italy have been traced to Etruscan roots.—La civiltà etrusca (Milan, 1979), Werner Keller, p. 389.
But the real roots of this God-dishonoring doctrine go much deeper. The fiendish concepts associated with a hell of torment slander God and originate with the chief slanderer of God (the Devil, which name means “Slanderer”), the one whom Jesus Christ called “the father of the lie.”—John 8:44.