seattlegal
Mercuræn Buddhist
Nick, I take it that you didn't like my translation into Zen-style secular speak? 
Sure, but you would have to let the power of your good example coerce others into wanting to confine themselves to that style of discourse. It's better to multi task and enjoy different kinds of conversation with different sorts of people as the opportunities arise rather than hold out for the perfect scenario.
Nick, I take it that you didn't like my translation into Zen-style secular speak?![]()
Good grief yes Chris. One particular thing I like about IO is not just what people say here but the way that they say it, whether it’s a ristretto from ciel or a banquet from AndrewX. Everyone has their own style of communicating; we aren’t automatons, software programs or dry academics discussing the minutiae of some arcane mathematical theory. (For reference to support my assertion: see every other post on this website).
s.
As to what "right speech" is from a Buddhist/Zen perspective:What is Zen style secular speak?![]()
Satori seems to be the ultimate objective experience of Zen while secular speak would seem to be its ultimate degeneration into acceptable interpretation. I'm not sure how you relate it to politically correct or right speech
I think you and I agree that passion without humility is not effective and I think this applies to all political extremists.(Political correctness) would certainly be defined by those who would enforce it, possibly according to their own whim, especially if they are empowered to do so.
As to what "right speech" is from a Buddhist/Zen perspective:
Lecture on Buddhist Precept of Right Speech
NickA, am a bit perplexed by your frequent allusions to "secular" as you first of all use that term disparagingly in reference to any view that disputes your own, religious or otherwise and secondly as you use it so generically, it is unclear what you'd specifically define that term to mean. If you find this Buddhist exposition on right speech to be too "secular," perhaps you should clue us in as how you're defining that.earl
As to what "right speech" is from a Buddhist/Zen perspective:
Lecture on Buddhist Precept of Right Speech
NickA, am a bit perplexed by your frequent allusions to "secular" as you first of all use that term disparagingly in reference to any view that disputes your own, religious or otherwise and secondly as you use it so generically, it is unclear what you'd specifically define that term to mean. If you find this Buddhist exposition on right speech to be too "secular," perhaps you should clue us in as how you're defining that.earl
Draw a horizontal line on a piece of paper. Imagine that it connects before at the extreme left and after on the extreme right. The line itself connects everything between before and after. This is our secular life.
Now imagine a vertical line that intersects it in the middle and creates a cross. This vertical line represents the line of "being" and it can be drawn to intersect any point along the horizontal line. This line connects the slow vibrations of the life force within matter furthest from God and the rapid vibrations of God well beyond our comprehension This vertical line represents the objective quality of the moment itself defined by distance from God. The higher along the line of being that the horizontal line intersects produces a greater quality of the moment.
Transcendent Interfaith concerns itself with the vertical line pf being while secular Interfaith concerns itself with the horizontal line of our reactions to the impressions of daily life. In biblical terms, the horizontal line represents the domain of Caesar and the vertical line of being is the expression of God, The truly intelligent person is able to Give to Caesar what is Caesar's and to God what is God's. Secularism has become so dominant that those attached to it only recognize the domain of Caesar and debate how it can be made better or worse. Those that respect transcendent Interfaith know that as the quality of the moment grows in a person, it produces a quality of understanding that automatically effects the quality of human life along the horizontal line for the better. The fact that this is forgotten ancient knowledge doesn't make it false but only forgotten in a quickening secular technological age.
My concern if explorations of the line of being within ourselves that determine the quality of a moment could ever be incorporated into an Interfaith site together with the quality of speech necessary to further and sustain it as described in both the Christian and Buddhist teachings. I see it is unwanted, seen as restrictive and boring, and impossible. I have my answer. No harm, no foul
I think you and I agree that passion without humility is not effective and I think this applies to all political extremists.(political correctness) would certainly be defined by those who would enforce it, possibly according to their own whim, especially if they are empowered to do so.
Thanks for this Nick. It helps me understand what you're on about.
What sort of politically incorrect, transcendent things would you like to talk about? How does vertical, transcendent being-ness differ from horizontal, secular being-ness in terms of the relative political correctness of one's speech?
Chris
"A man found an eagle's egg and put it in a nest of a barnyard hen. The eaglet hatched with the brood of chicks and grew up with them. All his life the eagle did what the barnyard chicks did, thinking he was a barnyard chicken. He scratched the earth for worms and insects. He clucked and cackled. And he would thrash his wings and fly a few feet into the air.
Years passed and the eagle grew very old. One day he saw a magnificent bird above him in the cloudless sky. It glided in graceful majesty among the powerful wind currents, with scarcely a beat on his strong golden wings. The old eagle looked up in awe. "Who's that?" he asked. "That's the eagle, the king of the birds," said his neighbor. "He belongs to the sky. We belong to the earth - we're chickens." So the eagle lived and died a chicken, for that's what he thought he was."
Anthony de Mello
(1931-1987) Jesuit Priest
I agree. Right Speech like anything else of quality becomes degraded into a tool of manipulation. However, Right Speech has the "potential" to reflect the desire to be free of inner lies. It is really a shock to learn how much we are dominated by inner lies denying us a realistic conscious experience of human meaning and purpose. This is why intent becomes so important. A person has to be honest with themselves and determine if their goal is self justification and manipuation or being open to experience the human condition.(In case there is any wonder, I am no fan of PC, and what I am seeing in this thread about "right speech" is just a variant of PC)
"We must prefer real hell to an imaginary paradise." Simone Weil
"We must prefer real hell to an imaginary paradise." Simone Weil
People open to transcendent human potential could discuss this idea while secularism would find it repulsive and not politically correct since it makes no sense from a secular perspective.
You do it by dropping the chicken mask, not by crafting an eagle mask. Both masks are unreal.Hi Juantoo
I agree. Right Speech like anything else of quality becomes degraded into a tool of manipulation. However, Right Speech has the "potential" to reflect the desire to be free of inner lies. It is really a shock to learn how much we are dominated by inner lies denying us a realistic conscious experience of human meaning and purpose. This is why intent becomes so important. A person has to be honest with themselves and determine if their goal is self justification and manipuation or being open to experience the human condition.
People open to transcendent human potential could discuss this idea while secularism would find it repulsive and not politically correct since it makes no sense from a secular perspective.
Transcendent Interfaith begins with awakening to see that we are eagles having been conditioned by society to become as chickens. It doesn't matter if one calls themselves Christian, buddhist, Hindu, or whatever. We are all chickens in the same barnyard with the potential for a conscious individualty beyond our comprehension. This is the "hell" Simone is referring to. The right and wrong of the exoteric expressions of these paths becomes secondary to the collective question as to how to be less of a chicken and more like the individuality of a human being represented by the eagle.
Perhaps, but then I would need to see M. Weil's comment in context to understand the gist with which it was intended before I could agree or disagree. However, as to the follow on comment I would say that being "open to transcendent human potential" is a loaded term that could be construed to mean most anything and used to include and exclude any whom the person doing the quoting might desire. As for matters of heaven and hell, theologians argue over them, secularists deny them, philosophers dance around them, fanatics invoke them and the average joe ignores and avoids them. All of whom are right and politically correct within their own given contexts...just ask. And all of whom are wrong and politically incorrect outside of their given contexts...just ask their adversaries.
You do it by dropping the chicken mask, not by crafting an eagle mask. Both masks are unreal.
With all due respect...authentic? By whose standards? Conscious source? Whose consciousness? Realization? Whose? This is the fraught"ness" I am attempting to expose.This is why the authentic paths initiating from a conscious source begin with the realization of ones nothingness.