- Messages
- 2,925
- Reaction score
- 1,487
- Points
- 108
Incomplete - error in post
Last edited:
I know this is from a few days ago but.... what are you talking about here?It really is like boxing with shadows. What I've been arguing and whining about is only shadows, and boxing away at them will never get rid of them as long whatever is blocking the light is there.
(later) But what is casting the shadow?
A shadow of something inside of people ...? Attachments?
Not really seeing your point. We could go ahead and do without the word monotheism, and just rely on "The Lord our God is One"People use the absence of the word "Trinity" in the Bible as an argument against calling what the Bible says about the Father, the Son and the Holy Spirit "the Trinity." Is the absence of the word "monotheism" an argument against calling what the Bible sayx about God "monotheism"?
Why not? Eye for an eye, life for life...It implies that a person can murder millions of people, and then commit suicide .. and then be
'blotted out' .. makes no sense.
Same thing. Just rely on the words in the Bible that people think are saying that God is three persons.We could go ahead and do without the word monotheism, and just rely on"The Lord our God is One"
If you do without the word trinity... what happens?
There's nothing we have to do or think to have that freedom, we already have it, He already broke our chains and cleared the way, and a person doesn't need to know anything in words about who He is or what He did, to enter it.
Do you believe that? even though you cannot explain it? If you do then you will be Saved, if you don't you will not be Saved. That is what the Scriptures tell us.
What we owe to God when we sin is repentance, and we are forgiven as soon as we repent. Jesus freed us from slavery to the sinful side of our nature, for us to be able to enter the kingdom, but the way that happens is by a person seeing God in Jesus, and being moved by that to want to serve and obey Him.Question for you both - these remarks seem to leave out repentance or obedience. Are they not important to salvation in your understanding of it?
I was arguing against the idea that Jesus took the punishment that we deserve for our sins, because of the harmfulness that I see in that way of thinking, but now I think it's the other way around. It isn't the belief that's causing the harmful attitudes, it's the harmful attitudes that attract people to the belief. Then again, the belief helps to perpetuate the attitudes, so it goes both ways.I know this is from a few days ago but.... what are you talking about here?![]()
![]()
Is it? I don't think you're understanding the objection.My point was that when people use a word that is not in the Bible for what the Bible says about God, and at the same time object to other people using a word that is not in the Bible for what it says about the Father, the Son and the Holy Spirit, that’s a double standard.
See my post #169 just aboveIf one reads texts the way the Ancients read texts, one would accept that it's not necessary for something to be stated explicitly to be authentic or valid. They just didn't read texts that way, that evolved later, which is why the idea of Biblical inerrancy is relatively recent.
It was a given that texts were not self-evident or self-explanatory ...
If we do not repent of our sins we are not true followers of Christ. However, repentance/obedience does not make you a follower of Christ. So salvation is not based on repentance or obedience alone, sorry.Question for you both - these remarks seem to leave out repentance or obedience. Are they not important to salvation in your understanding of it?
What's the "sorry" for ?If we do not repent of our sins we are not true followers of Christ. However, repentance/obedience does not make you a follower of Christ. So salvation is not based on repentance or obedience alone, sorry.
Everyone from theologians to pulpit preachers to Sunday school teachers to door to door evangelists ... to everyone arguing against them about what the Bible says ... are putting biblical ideas into their own words, and "the Trinity" and "monotheism" are two examples of that.Is it? I don't think you're understanding the objection.
Think about it this way:
Everyone from theologians to pulpit preachers to Sunday school teachers to door to door evangelists are putting biblical and or catechism ideas into their own words, all the time, by the minute.
Sorry...What's the "sorry" for ?
Not sure of your intention but it has a way of sounding sarcastic.
I have been contemplating the “project”. The founders of Abrahmic faith tradition lacked resources and went deep to find a means to survive and if possible even prosper. Resources and means to use them had to be Created, so their minds found an Unknown Source of creation. The unknown-ness of the Source was boundless and wall-less, as if nothing. Out of nothing comes something and some things. Things they needed. Gifts. The one boundless “God” was a Father Creator. His progeny was the resources they were gifted with. Survival was made possible, even likely, as a matter of faith.Not really seeing your point. We could go ahead and do without the word monotheism, and just rely on "The Lord our God is One"
If you do without the word trinity... what happens?
The concept of the trinity requires a lot of verbal gymnastics to explain why it is NOT a contradiction of the earlier scriptures that say God is One.
Is this what you think the Bible says? Or is it your own thoughts about where the ideas came from for Father, Son and Holy Spirit?I have been contemplating the “project”. The founders of Abrahmic faith tradition lacked resources and went deep to find a means to survive and if possible even prosper. Resources and means to use them had to be Created, so their minds found an Unknown Source of creation. The unknown-ness of the Source was boundless and wall-less, as if nothing. Out of nothing comes something and some things. Things they needed. Gifts. The one boundless “God” was a Father Creator. His progeny was the resources they were gifted with. Survival was made possible, even likely, as a matter of faith.
But once survival needs were met and the gifts began being taken for granted, our faith’s forefathers sensed a need for something to motivate their people to become active stewards of creation, even co-creators of ongoing creation. The Father God flowed into each person and guided and motivated them to make a better life together, to no longer sit on a lead. The Holy Spirit aspect of the one God was discovered. Finally there came a time when increased cooperation was needed if the people of the One God were to continue to do well and have wellbeing. The Son of the Father highlighted our potential to love one another. Creation was no longer just a business, a matter of doing, but now the “project” was to harmonize creation via love.
That would be a version of prescribed justice in the OT, to be implimented in thisWhy not? Eye for an eye, life for life...