lunamoth
Episcopalian
Note: I tried to put this thread in Christianity but it did not show up. Mods please move to there if possible (and it works this time).
A comment in another thread made me think about what we mean when we say we have "faith." In "The Heart of Chrisitianity" Marcus Borg offers four meanings of faith and discusses how each of these meanings affects our approach to spirituality and religion. Thought I'd present them here for discussion. The meanings are not meant to be exclusive of each other, but complementary. Borg uses Latin terms to identify each meaning of faith. The focus is on Christianity but I think it can be applied to other religions as well.
1. Faith as Assensus (assent, or belief).
Faith as believing a claim or statement to be true. Borg sugggests that the primacy of this approach to faith is a recent development. With the combination of the Protestant Reformation plus the birth of modern science in the Enlightenment, faith began to mean "believing in the right things" and identifying the truth (specifically of the bible) with factuality. This change in orthodoxy from "right worship" to "right belief" has strained Christianity for many people: "For many, Christian faith began to mean believing questionable things to be true--as assenting to the truth of claims that have become "'iffy.'" (p. 29)
The opposite of this type of faith is doubt.
While this description of faith as belief is negatively critical, Borg gives what he says are three foundational affirmations of Christianity that fall squarely in this category of faith. 1) Being a Christian means affirming the reality of God (There is something "More"). 2) Christian faith means affirming the utter centrality of Jesus (but does not mean that this centrality needs to lead to Christian exclusivism) and 3) Christian faith means affirming the centrality of the Bible, as "our story," "our foundational document," and our "identity document."
2. Faith as Fiducia, or Trust. I will summarize this in Borg's words, "faith as radical trust in God." It does not mean trusting in a set of statments about God. This is trusting God as our foundation and safe place, our rock and our foundation.
The opposite of this type of faith is mistrust, anxiety, and worry.
3. Faith as Fidelitas, or Fidelity. Faith is loyalty, allegience, faithfulness to our relationship with God.
The opposite of this type of faith is not doubt or disbelief, but infidelity, adultary, idolatry.
How are we faithful to God? We pay attention to our relationship with Him, through worship, prayer, meditation, practice, and a life of compassion and justice. Love God and love what God loves: thy neighbor and the whole of creation.
4. Faith as Visio, a way of Seeing. "In particular, this is faith as a way of seeing the whole, a way of seeing 'what is.'" How do we see life? As hostile and threatening (death will get us all, or God will get us unless we...)? As indifferent (which tends to encourage us to seek material security)? As life-giving and nourishing (filled with wonder and terrible beauty, reality as gracious)? This last is not in denial about the atrocities that occur, it does not mean that reality is simply "nice," "or that one can demonstrate that it is gracious." However, it acknowledges that our perception affects our life experience. The "life as gracious" outlook leads to radical trust in God. Radical trust leads to the kind of life that we see in Jesus and the saints, a self-giving and self-forgetfullness, a "willingness to spend and be spent."
The first type of faith, assensus, is a "head" approach to faith, while the latter three are relationship or "heart" types of faith.
When we say a creed, the opening words are "I believe," or in Latin, credo. Borg explains that credo does not mean "I hereby agree to the literal-factual truth of the following statements," but rather "I give my heart to."
For me, these ideas really open up the meaning of faith and what it means to be a passionate Christian.
Peace,
lunamoth
A comment in another thread made me think about what we mean when we say we have "faith." In "The Heart of Chrisitianity" Marcus Borg offers four meanings of faith and discusses how each of these meanings affects our approach to spirituality and religion. Thought I'd present them here for discussion. The meanings are not meant to be exclusive of each other, but complementary. Borg uses Latin terms to identify each meaning of faith. The focus is on Christianity but I think it can be applied to other religions as well.
1. Faith as Assensus (assent, or belief).
Faith as believing a claim or statement to be true. Borg sugggests that the primacy of this approach to faith is a recent development. With the combination of the Protestant Reformation plus the birth of modern science in the Enlightenment, faith began to mean "believing in the right things" and identifying the truth (specifically of the bible) with factuality. This change in orthodoxy from "right worship" to "right belief" has strained Christianity for many people: "For many, Christian faith began to mean believing questionable things to be true--as assenting to the truth of claims that have become "'iffy.'" (p. 29)
The opposite of this type of faith is doubt.
While this description of faith as belief is negatively critical, Borg gives what he says are three foundational affirmations of Christianity that fall squarely in this category of faith. 1) Being a Christian means affirming the reality of God (There is something "More"). 2) Christian faith means affirming the utter centrality of Jesus (but does not mean that this centrality needs to lead to Christian exclusivism) and 3) Christian faith means affirming the centrality of the Bible, as "our story," "our foundational document," and our "identity document."
2. Faith as Fiducia, or Trust. I will summarize this in Borg's words, "faith as radical trust in God." It does not mean trusting in a set of statments about God. This is trusting God as our foundation and safe place, our rock and our foundation.
The opposite of this type of faith is mistrust, anxiety, and worry.
3. Faith as Fidelitas, or Fidelity. Faith is loyalty, allegience, faithfulness to our relationship with God.
The opposite of this type of faith is not doubt or disbelief, but infidelity, adultary, idolatry.
How are we faithful to God? We pay attention to our relationship with Him, through worship, prayer, meditation, practice, and a life of compassion and justice. Love God and love what God loves: thy neighbor and the whole of creation.
4. Faith as Visio, a way of Seeing. "In particular, this is faith as a way of seeing the whole, a way of seeing 'what is.'" How do we see life? As hostile and threatening (death will get us all, or God will get us unless we...)? As indifferent (which tends to encourage us to seek material security)? As life-giving and nourishing (filled with wonder and terrible beauty, reality as gracious)? This last is not in denial about the atrocities that occur, it does not mean that reality is simply "nice," "or that one can demonstrate that it is gracious." However, it acknowledges that our perception affects our life experience. The "life as gracious" outlook leads to radical trust in God. Radical trust leads to the kind of life that we see in Jesus and the saints, a self-giving and self-forgetfullness, a "willingness to spend and be spent."
The first type of faith, assensus, is a "head" approach to faith, while the latter three are relationship or "heart" types of faith.
When we say a creed, the opening words are "I believe," or in Latin, credo. Borg explains that credo does not mean "I hereby agree to the literal-factual truth of the following statements," but rather "I give my heart to."
For me, these ideas really open up the meaning of faith and what it means to be a passionate Christian.
Peace,
lunamoth