DerekhHikmah
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This could be from the Jews, Christians or Muslims here, but how do you understand the purpose and intention of divine Law in your tradition? Is it primarily to regulate behavior and provide structure and ritual? Or is it shaping perception and the orientation of your inner life?
Hosea 6:6 “For I delight in loyal love (hesed), not sacrifice, and in the knowledge of God rather than burnt offerings.”
Isaiah 1:11 ““What to me is the multitude of your sacrifices? says Jehovah.
I have had enough of burnt offerings of rams…
I do not delight in the blood of bulls, or lambs, or goats.”
Romans 2:28,29 “For he is not a Jew who is one on the outside, nor is circumcision something on the outside, on the flesh. 29 But he is a Jew who is one on the inside, and his circumcision is that of the heart by spirit and not by a written code. That person’s praise comes from God, not from people.”
Qur'an 22:37 “Their meat will not reach God, nor will their blood, but what reaches Him is your God-consciousness (taqwā). Thus He has subjected them to you so that you may magnify God for guiding you. And give good news to those who do good.”
And if the law is meant to shape you inwardly, how does your tradition actually do that in your life?
And what helps keep the balance between outward practice and inner formation—and where and how do you manage the tension between them?
Hosea 6:6 “For I delight in loyal love (hesed), not sacrifice, and in the knowledge of God rather than burnt offerings.”
Isaiah 1:11 ““What to me is the multitude of your sacrifices? says Jehovah.
I have had enough of burnt offerings of rams…
I do not delight in the blood of bulls, or lambs, or goats.”
Romans 2:28,29 “For he is not a Jew who is one on the outside, nor is circumcision something on the outside, on the flesh. 29 But he is a Jew who is one on the inside, and his circumcision is that of the heart by spirit and not by a written code. That person’s praise comes from God, not from people.”
Qur'an 22:37 “Their meat will not reach God, nor will their blood, but what reaches Him is your God-consciousness (taqwā). Thus He has subjected them to you so that you may magnify God for guiding you. And give good news to those who do good.”
And if the law is meant to shape you inwardly, how does your tradition actually do that in your life?
And what helps keep the balance between outward practice and inner formation—and where and how do you manage the tension between them?