OK. I'm saying that:I’m saying that almost certainly there were witnesses to Jesus and the apostles teaching who wrote notes about what they saw and heard, and that those notes were recopied as needed, until the gospels were written.
1 – even allowing that there may have been, we have no idea what they might have contained.
2 – even allowing that there may have been, we have no evidence that they were copied and passed on.
3 – even allowing that there may have been, to what degree the copies were edited in the process would have to be factored in.
What we would dearly like to find, but currently do not have, is any materials we can date to prior to the crucifixion.
We have Paul's letters, all of which are his own Gospel. He mentions the Eucharist, the Crucifixion, and post-Resurrection sightings as being common knowledge. That Jesus was born of a woman and of Davidic descendant, according to the flesh (Romans 1:3; Galatians 4:4); that Jesus had a brother named James (Galatians 1:19; 1 Corinthians 9:5); He had twelve apostles (1 Corinthians 9:5) and He was betrayed during the Last Supper (1 Corinthians 11:23).
Then we have the Four Gospels. Nothing there proves beyond the existence of source materials contemporary with the ministry of Jesus – all of it could be from later traditions, a record of oral and written transmission. We're sure Mark, Matthew and Luke were not eye-witnesses, and pretty sure that the final John was the product of his followers.
The Q-source, if it actually existed – and as a collection if sayings or logia, most probably did – might contain some fictitious as well as authentic sayings, but again there's nothing to say that this logia was not collected well after the time of Jesus.
OK. But Mark, Matthew, Luke and John were writing stories ...Not authors. What I’m discussing here is not about people writing stories.
I think that's a possibility, yes. I see not reason to assume someone must have been making notes.I’ll ask you again, do you honestly, sincerely think that it’s possible that there weren’t any witnesses writing notes?
I honestly and sincerely think that were that the case, then there would have been some reference to them, even if the materials themselves were lost.Do you honestly, sincerely think that it’s possible that those would not have been recopied as needed, until the gospels were written?
I'm not questioning writing practice. I'm even proposing above a broader literacy standard than most would allow, but that does not mean in this particular instance that someone must have been writing.What have you read about writing practices at the beginning of the first century?