In the Yoga Sutras of Patanjali, Chapter IV, verse 1 it is stated that the supernormal perceptual powers of Siddhis CAN be reached through the use of certain herbs, replicating on the short term a mind-strength ability and potential execution of powers similar to or equal to that of a person versed in Siddhis garnered via the highest levels of Spiritual Attainment.
The texts go on to say that through the use of certain herbs it is possible for a partial or fuller Awakening to be brought about; either the Awakening of Ida or Pingala, or the Awakening of Sushumna. In Sanskrit, the method of Awakening through herbs is called Aushadhi and an Awakening thus achieved, can, under the right circumstances and conditions, albeit short term, replicate at least partially the level of a
Chalabhinna, an Arhat of the third level of realization with the ability of
Iddhavidha, the power of transformation.
It is written as well that the herbs used to awaken this potentiality should be obtained and administered ONLY through the Guru and NOT without a Guru. The reason for such is because there are certain herbs that awaken only Ida and there are others that awaken only Pingala; and there are those that can and do suppress either or both. Aushadhi or the herbal Awakening can be a very quick, albeit risky and unreliable method. It should be done only with one who is a very reliable person, who knows the science of it's use thoroughly, and versed in the arts thereof.
In his series of eleven best selling books, Castaneda writes how he met and apprenticed under a Yaqui Indian he calls Don Juan, himself trained by a Diablero, a shamam/sorcerer said to have evil powers and the ability to shape shift. Under the direct tutelage of Don Juan, Castaneda used various amounts and types of hallucinogenic herbs and medicinal plants to enlarge his vision of reality, primarily, as outlined in his first two books, a plant called
Sacred Datura.
As Castaneda writes about Don Juan he was never too fond of Datura, a plant he refered to as
Yerba del Diablo, the "devil's weed." In the narative Don Juan claimed its power was not unlike that of a woman saying:
"She (Datura) is as powerful as the best of allies, but there is something I personally don't like about her. She distorts men. She gives them a taste of power too soon without fortifying their hearts and makes them domineering and unpredictable. She makes them weak in the middle of their great power."
In the case of states of being enhanced through medicinal plants, herbs, or drugs -- especially in the first few instances of use -- unless it is under the auspices of someone similar to the Curandera in the Velada Ceremony, the tribal elder with
Sacred Datura, or an Obeahman as in the use of Branched Calalue, it is likely to be highly uncontrolled. The individual could easily find himself hurled into some far-flung region of inner space, with little chance to absorb or even notice the intervening regions. The power of the drug
takes Awareness as it were, and artificially exposes it, stripping away or reducing mind created protective barriers and
flings it --- Awareness --- out to an unfamiliar realm of consciousness. Without adequate preparation, the traveler can feel totally disoriented. However, under the hand of proper guidance, the
space-time experience wedged open by the drug between the initial grasp of Awareness and it's ultimate closing, whether it is pinhole in size to a dam breaking, or a mili-second to an hour, it can be highly productive --- including the use and ability of Siddhis. Finally, with drugs, the open window and the touching of Awareness is of limited duration. When the power or strength of the drug wanes, the barriers to Awareness previously pushed aside rush back in, closing like a fist around a valuable pearl. It is the practiced and experienced drug master that has the knowledge and ability to mix and fine tune the proportions so the traveler can widen or lengthen how long the window is open. See also Sun Dagger as well as
Obeah.</B>
If you have had the opportunity to go through my various online offerings you will find located in a variety of places that I have studied under, met and interacted with many highly respected
teachers and members of the Enlightenment community --- including of course, my own mentor, as well as Sri Ramana Maharshi, Franklin Merrell-Wolff, Swami Ramdas, Yasutani Hakuun Roshi, Shunyata, Alfred Pulyan, and Wei Wu Wei. Most of it has not been of my own making but somehow came about on its own. For what reason or why I cannot say as I do not know. However, meeting the teacher of Pulyan, who was fully and totally unknown and has remained so right up to this day --- in striking contrast to all of the venerables I just mentioned --- was an extraordinary experience. Several years before my spiritual guide asent me to the compound of
AlfredI found myself in the court of a Laotian warlord. I was requested to participate in, without many options to opt out or do otherwise, a ceremony that circled around the heavy use of opium. Dressed in local garb I layed on the floor on my side with a thin, three-foot long pipe,
attended to by an ancient man that ASSISTED me through the various paces. A couple of times afterwards, on my own and with others, I partcipated in a much less formal ritual called "chasing the dragon," but instead of a pipe, using a matchbox. That was ages ago. Those days, as well as any other such youthful indiscretions, are long gone and long over. The thing is, when the effects of the opium took over, it was like I had disappeared or no longer existed, having melded into the larger whole. Yet my eyes still took in, in a very high super-clear intensity, all of my surroundings. Where or what my eyes were connected to or how they were able to work or record my environment --- and for me to still know about it I don't know --- as there did not seem to be a back of my head or even a head.