Lunitik said:
Everyone knows Eve ate an Apple
and "everybody" is wrong. the Torah doesn't say so. in fact, far more likely that it was a fig.
The tree is the Tree of Knowledge, knowledge of what? Good and evil, the base separation many religious people still insist on.
not just "many". all - plus virtually all non-religious people. from G!D's Perspective, evil (and good) have no ultimate Reality, if that's what you're getting at. but outside of an edenic environment, morality is a
sine qua non. the issue here is *choice*. if one chooses - and what humans are, fundamentally, is the "choosing being", one must choose on some basis other than whim, hence good and evil. you may also understand that without good and evil, there is no real humanity, because there is no responsibility. similarly, there can be no concept of "sin" without choice, but it choice is what happens if you have free will. our choice in eden was whether to exercise free will and thus activate the mechanism of choice - and we chose, activating it. without it, we would have remained creatures of impulse and lacking moral agency or free will. if you think that's better, well... i suppose, bully for you, but you're kind of stuck with it.
From there, we have created many other distinctions and differences in the world around us and our social behavior. We have even created laws to define what is bad and set out punishments for it... fine.
er... we would say that those laws are ultimately Revealed, but i'll let it go. once choice, good, evil, responsibility and free will are part of the human condition, it's quite a business to turn it all off again.
Could it be possible, though, that re-entry to Paradise is as simple as transcending good and evil again? Why or why not? I posit that this is exactly what religions teach, but I am interested in why so many miss this.
hmm. i think religions teach much more subtle messages than this. judaism suggest that free will costs - and that cost is responsibility, but the reward is also responsibility. i also respectfully submit that what you say here is all very clever in theory, but it fails the test of practicality. show me just one person who has "transcended good and evil" as you say!
What is often missed is that Genesis is written by Moses, it is headlined "The First Book of Moses" in many Bibles - obviously Moses was not there at the time
er... who says that genesis was written at the time of genesis? it was Revealed at sinai, where moses undoubtedly was.
mean, it says Genesis is the First Book of Moses, there is nothing to believe...
perhaps, but there is still much to discuss.
I do not call a God which has been inactive for 1450 years loving though
G!D Is inactive? i didn't notice any of the laws of nature getting turned off. we have a tradition (or myth if you prefer) that G!D's time has since Creation been spent on matchmaking, as it's a complicated business. besides, we consider that "miracles" are with us every day - of course, they're not always *nice* miracles, but nonetheless i give thanks every morning for the ones that are - like living for another day with the redoutable mrs bb, the mini-bananas and bananapussle. inactive, my fat sephardi arse.
human interpretation has caused many unfortunate things to come about
and many amazing and wonderful things. i certainly wouldn't turn it off.
think that Moses has simply added onto what perhaps Abraham or Noah has written, it is not the case. We cannot make room for a religion around either of these men because we think it is all a contiguous line of a Judeo faith
er.... i have no idea what you're on about here. for us, the only contiguous line is the one we still maintain.
wil said:
The Quran was developed at a time when the Bible and Torah were well known eh
well known *about*, perhaps, but hardly well *known*.
Lunitik said:
This is the problem with many faiths - especially the Abrahamic - that normal men have decided from ignorance what all should accept. They have their own selfish reasons for it, they want to preserve their own power.
er... judaism doesn't decide this. judaism does not consider that "all should accept" it; merely those who promised they would.
Why, then, do we need a few people deciding how others should read the texts? What makes them superior at deciphering the intent of the words? Nothing at all...
you obviously don't know that much about the discipline of Torah study, then. we spend our lives learning how to do this. the only people that are a problem are the people that think they have actually got the answer.
Truth of the matter is that none of these councils have ever consisted of enlightened men, not one. No enlightened person is going to sit around discussing which words of someone else best point to their experience of the ultimate.
if i understand what you're saying here, you can't legislate and interpret mystical experience - and here, judaism agrees. but you do need legislation and interpretation to understand where you can eat lunch and, generally speaking, there is more lunch in life than there are mystical experiences unless, of course, it's one of mrs bb's lunches, which *are* a mystical experience.
This is the usefulness of a living Guru, if we have great difficulty following the finger to the moon, the Guru can physically point our head at it - it is more aggressive, more direct. Still the moon is the same...
well, that is exactly what the legislation and interpretation, at their best, allow you do to more easily!
b'shalom
bananabrain