Well from Scripture we can surmise this:Yes I am sure.
Saul of Tarsus is intent on persecuting Christians. On his way to Damascus, he experienced something of a dramatic conversion. He withdraws to Arabia, and then, 14 years later, re-emerges to complete the journey. He is taken in by Ananias and presumably baptised by him. He begins preaching to Jew and Gentile alike. He presents himself to James and the Twelve at a council in Jerusalem, circa 48-50AD, and with Barnabas and Peter, convinces James that Gentile converts are not obliged to undergo circumcision, although other prohibitions remain in place.
So well before the first gospel or epistle was written, Paul was an accepted apostle of the Early Church.
So you may be sure, but I think you're wrong, unless you have evidence to the contrary, in which case I'd be interested to see it.
Well that's nothing to do with Paul, does it?... and as widely accepted by the current church system that of all considerations and fell directly upon judgements made by Constantine who was a believer in Sol Invictus (Sun god) hence the Sabbath day was changed and the use of solar calendar, the early Church used solar AND lunar principles to denote time keeping of the Sabbath and festival dates.
I have no idea of what you mean by 'current church system', so I don't know where you're getting this (mis)information from.
Also, scholarship today generally agrees that the Sol Invictus cult was never mainstream in Rome, and never had any input on the Christian observance of Sunday, which was well in place 200 years before Constantine came along.
Easter, yes. Constantine asked for the date to be set for common observance across the empire, and he failed, as today West and East calculate the day differently.
Well the Ebionites rejected outright the acceptance of Gentiles into the faith, and accepted only one Gospel, that of Matthew, so they were in contention with the Apostles, not just Paul.Paul was deemed a heretic by the Ebionites and by James.
I don't know that James deemed Paul a heretic, have you a reference for that?
You can't condemn Paul because of how someone chooses to interpret his writings. If you could, then Christ would be condemned too ...... Marcionism which borrowed from Pauls epistles ...
Oh dear no, you've got that wrong, I think.There is also links to Paul being more than a simple tent maker from Tarsus, a possible Herodian (Idumaean/Edomite) related to Herod who engaged in infanticide, Paul was able to call upon approximately 470 Roman guards which clearly shows the anomaly of loyalties presented in Acts for a simple preacher or zelout.
You'll have to show me the source of this 'possible relation' thesis.
As for the escort from Jerusalem, Paul had that because he was a Roman citizen, and because his preaching Christianity, especially his attempt to bring a Gentile into the Temple, caused a riot. That he had such a heavy bodyguard and that he was smuggled out of the city at night, is an indicator of just what a tinderbox Jerusalem was, and the trouble the Romans had with Jewish zealots, who were out to kill Paul.
Christ said go and teach.... and yes anyone who tries to teach puts themselves above their equals...
No-one disputes that, but that does not say anything about teaching. If no-one is allowed to teach, how is anyone supposed to hear about Christ?... this is why we were told by Jesus to refer to each other as brethren and why we have Jesus at the top of our learning.
Content, context!however Paul says the law was abolished
Don't think so. Show me where he says that.Jesus taught obediance to God (Yahweh) through his divine LAWS and by showing repentance, where as Paul taught once saved always saved by uttering words with your lips only