That's an interpretation that's unfortunately not often suggested by the orthodoxy.
Often the case, but then so often the concerns are pastoral, which can be a good or a bad thing.
Some people just want answers. They want something to believe without having to wrangle or torture themselves over it.
If you get under the surface, then it's there.
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I recall, and I've mentioned it here before, the occasion when the Dalai Lama was addressing the monks of the Order of Preachers (Dominicans) at their Oxford HQ in the UK.
(I've lost the audio, and can't find it online.)
There was a discussion about reincarnation. He asked why Catholics don't believe it. Someone spoke about Hebrews 9:27 "And as it is appointed unto men once to die, but after this the judgment", and then talked about that.
"Oh, that's very strong," he said appreciatively. "That's really good."
The Dalai Lama spoke about his conversations with Thomas Merton. He remembers the great boots Merton was wearing and also their discussion about the Buddhist belief in endless life compared with the Christian belief in one life alone. 'Only this life, created by God', he His Holiness quoted Merton as saying, and repeated it ... 'only this life, created by God' which implies, he continued, an extraordinary intimacy between God and the one who is thus created.
His Holiness said he could agree with all that had been said by the Christian speakers if the term 'God' were substituted with the phrase 'ultimate reality'. Buddhism also recognises three stages in seeking understanding and wisdom, the stage of knowledge when one learns about things from teachers, the stage of critical enquiry when one engages in study and reflection, and the stage of meditation or contemplation when one seeks to understand reality and illusion. In both Buddhism and Christianity there is the emphasis on compassion and on the fact that contemplative prayer must issue in service of others and a concern for peace.