B
Bishadi
Guest
Does anyone know the differences of judaism, in regards to believing is messiah?
Not a political debate.
this is to find out if awaiting the messiah is important to judaism
here is an opinion so far
Not a political debate.
this is to find out if awaiting the messiah is important to judaism
here is an opinion so far
There is also a reference [to Moshiach] in the passage concerning Bilaam, who prophesies about the two anointed [kings]: the first anointed [king] [2], David, who saved Israel from her oppressors, and the final anointed [king] who will arise from among his descendants and save Israel [at the End of Days] [3]. The following [quoted] phrases are from that passage: [Bamidbar 24:17-18]
"I see it, but not now" - This refers to David; "I perceive it, but not in the near future" - This refers to King Moshiach.2. Similarly, in regard to the cities of refuge, it is stated [Devarim 19:8-9], "When G-d will expand your borders... you shall add three more cities." This command has never been fulfilled. [Surely,] G-d did not give this command in vain, [and thus the intent was that it be fulfilled after the coming of Moshiach]. There is no need to cite prooftexts on the concept [of the Moshiach] from the words of the prophets, for all [their] books are filled with it.
"A star shall go forth from Yaakov" - This refers to David; "and a staff shall arise in Israel" - This refers to King Moshiach.
"He shall crush all of Moab's princes" - This refers to David, (as it is written [II Shmuel 8:2], "He smote Moab and measured them with a line"); "he shall break down all of Seth's descendants" - This refers to King Moshiach,
(about whom it is written [Zechariah 9:10], "He will rule from sea to sea").
"Edom will be demolished" - This refers to David, (as it is written [Cf. II Shmuel 8:6 and 8:14], "Edom became the servants of David"); "his enemy, Seir, will be destroyed" - This refers to Moshiach, (as it is written [Ovadiah 1:21], "Saviors will ascend Mount Zion [to judge the mountain of Esau....]").
3. One should not entertain the notion that the King Moshiach must work miracles and wonders, bring about new phenomena within the world, resurrect the dead, or perform other similar deeds. This is [definitely] not true.