I know I said that I will no longer post here but? Let me ask all here a question. Is it our reponsiblility to spread the word of God? (almost like do we have free will? Remember that?) Did Jesus go to his disciples and say proclaim to the world that those who trust him will not perish but have life? (even though this is not the correct translation)
The question then is what if they didn't do that? What if they didn't tell the world ? What is his back up program?
Is it really our responsibility? Yes you say? Since you all agree give me a scripture on that?
For one thing, I know for a fact, that the word "responsibility" does not appear in the Scriptures. Not even in the King James, not even once. Maybe the "obligation rests with us?" No. That word isn’t used in the Bible either. Maybe these words aren't in the Bible because they are not true.
Here's what God's word does say:
"Put not your trust in princes, nor in the son of man, in whom there is no help" (Psalm 146:3).
And many of you turn around and tell us that God (it has been discussed before), Himself, puts HIS trust in men ["us"] to accomplish the most awesome undertaking in the history of the Universe, the very salvation of the world. God does not put His trust in men ["us"] to save the world.
Has anyone read I Cor.. 15:22-28 properly before? I can give you dozens, yes, dozens of scriptual references that God will save ALL of humanity and this was planned from the very beginning...
"For even as in Adam, ALL are dying, thus ALSO, in Christ, shall ALL [this "all" is the same "all" that are dying in Adam, hence: everyone] be vivified [imparting life beyond the reaches of death]... Yet each in his own class: the Firstfruit, Christ ... For He must be reigning until [but not longer] He should be placing all His enemies under His feet. The last enemy is being abolished: death... Then the Son Himself also shall be subjected to Him [God the Father] Who subjects all to Him, that God may be ALL in ALL" (I Cor.. 15:22-28) (Emphasis mine). WOW!
Read I Tim. 4:10 very carefully:
"... We rely on the living God, Who is the Savior of ALL mankind, especially of believers."
Including the sinners? You say? Does God only love sinners after they repent and believe in Christ as their Savior? No. ("... While we are STILL sinners, Christ died for our sakes." (Rom. 5:8).
Is God just "partial" toward saving some while condemning the rest? No. ("For there is no partiality with God ..." Rom. 2:11
"Yet the grace of our Lord OVERWHELMS, with faith and love in Christ Jesus." (I Tim. 1:14).
The Christian Clergy just can’t comprehend this verse. The grace of God overwhelms. Many clergymen fear that people will use grace for a license to sin if they teach it. The reality of it is, that people stop sinning because the grace of God overwhelms them. Grace is power!
One more extremely profound verse in Romans one. If only great theologians would believe it. Unfortunately, they don’t. Not totally. Okay, here it is:
"Faithful is this saying, and worthy of all welcome, that Christ Jesus came into the world to SAVE SINNERS ..." (Ver. 15).
All have sinned. All are sinning. All will sin. The whole world is composed of SINNERS.
Does anyone here believe in the illussion of free will?
"For the scripture is saying to Pharaoh that ‘For this selfsame thing I rouse you up, so that I should be displaying in you My power, and so that My name should be published in the entire earth.’ Consequently, then, to whom He will, He is merciful, yet whom He will, He is hardening" (Rom. 9:17-18).
Pharaoh was hardened as a dark backdrop for the display of God’s power and glory. Some protest to God’s operations (Vers. 19-21). God is the Master Potter and has a right to make vessels adapted for destruction, so that He can display His mercy on others (Vers. 22-24).
God is now calling sons out of the nations, while Israel [the hardened ones] "stumble on the stumbling stone" (Vers. 25-33). Paul’s heart is set on their salvation, however (Rom. 10:1-2). "Everyone, whoever should be invoking the name of the Lord, shall be saved" (Ver. 13). Paul says, however, that this is not possible unless they "believe," "from one heralding," who is "commissioned" (Vers. 14-16). But Isaiah asks: "Lord, who believes our tidings?" (Ver. 16). Obviously not "hardened Israel." So God says: "I became disclosed to those who are not inquiring of Me" [the Gentiles] (Ver. 20).
Paul then says:
"Does not God thrust away His people? May it not be coming to that!" (Rom. 11:1).
That is unthinkable to Paul. So he quickly assures us that:
"God does not thrust away His people whom He foreknew" (Ver 2).
Foreknew? Didn't you know free will contradicts foreknowledge?
Of course God foreknew everything that is happening in the history of Israel from their beginning. Although Israel as a nation has been hardened, and become "a stubborn and contradicting people" (Ver. 21), nonetheless, even in Paul’s day God called a "... remnant according to the choice of grace" (Ver. 5). However,
"Now the rest were calloused, even as it is written, God gives them a spirit of stupor, eyes not to be observing, and ears not to be hearing, till this very day" (Ver. 6).
Why does God harden Israel and callous them? So that He can torture them in fire for all eternity? Ridiculous. Paul answers his own question:
"Do they [Israel] not trip that they should be falling? May it not be coming to that! But in their offense is salvation to the nations, to [to what? Have a reason for throwing them in Hell for eternity?] provoke them to jealousy" (Ver. 11).
God uses evil FOR GOOD! Israel’s hardened and calloused heart is preparing them for salvation! They will be so jealous when they see what God has done for the Gentiles.
Paul summarizes this whole process by stating:
"For if their [Israel] casting away is the conciliation of the world, what will the taking back be if not life from among the dead?" (Ver. 15).
And this: "... that callousness, in part, on Israel has come, until the complement of the nations may be entering" (Ver. 25).
And then what happens?
"And thus ALL ISRAEL SHALL BE SAVED ..." (Ver. 26). "I should be eliminating their sins" (Ver. 27).
This is all temporary. Being "hardened" back in Chapter 9:18 is not an eternal judgment. Temporarily, for a grand purpose,
"... they [Israel] are enemies because of you [Gentiles], yet, as to choice, they are BELOVED ..." (Rom. 11:28).
Notice that Israel is God’s "enemy." What did Christ teach us regarding our "enemies?"
"Yet I am saying to you, LOVE your enemies ..." Matt. 5:44).
I am glad I got that off my chest...