James Allen

Nicholas Weeks

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An English theosophical sage who died in 1912. He is often put into the New Thought arena, but I find his teachings much deeper. Here is a site with his works, some in audio form too:

The first principles in life are principles of conduct. To name them is easy. As mere words they are on all men's lips, but as fixed sources of action, admitting of no compromise, few have learned them. In this short talk I will deal with five only of these principles. These five are among the simplest of the root principles of life, but they are those that come nearest to the everyday life, for they touch the artisan the businessman, the householder, the citizen at every point. Not one of them can be dispensed with but at severe cost, and he who perfects himself in their application will rise superior to many of the troubles and failures of life, and will come into these springs and currents of thought which flow harmoniously towards the regions of enduring success. The first of these principles is:

Duty — A much-hackneyed word, I know, but it contains a rare jewel for him who will seek it by assiduous application. The principle of duty means strict adherence to one's own business and just as strict non-interference in the business of others. The man, who is continually instructing others, gratis, how to manage their affairs, is the one who most mismanages his own. Duty also means undivided attention to the matter in hand, intelligent concentration of the mind on the work to be done; it includes all that is meant by thoroughness, exactness, and efficiency. The details of duties differ with individuals, and each man should know his own duty better then he knows his neighbor’s, and better than his neighbor knows his; but although the working details differ, the principle is always the same. Who has mastered the demands of duty?

From his Foundation Stones
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Here is number two in Allen's little list of five virtues:

Honesty is the next principle. It means not cheating or overcharging another. It involves the absence of all trickery, lying, and deception by word, look, or gesture. It includes sincerity, the saying what you mean, and the meaning what you say. It scorns cringing policy and shining compliment. It builds up good reputations, and good reputations build up good businesses, and bright joy accompanies well-earned success. Who has scaled the heights of Honesty?
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From his book of Daily Meditations - May 16:

Every time a man gives way to anger, impatience, greed, pride, vanity, or any form of personal selfishness, he denies the Christ, he shuts himself out from Love. And thus only is Christ denied, and not by refusing to adopt a formulated creed.

Christ is only known to him who by constant striving has converted himself from a sinful to a pure being, who by noble, moral effort has succeeded in relinquishing that perishable self, which is the source of all suffering and sorrow and unrest, and has become rational, gentle, peaceful, loving, and pure.
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Moral causation necessitates both Fate and Free will, both individual responsibility and individual predestination, for the law of causes must also be the law of effects, and cause and effect must always be equal; the train of causation, both in matter and mind, must be eternally balanced, therefore eternally just, eternally perfect. Thus every effect may be said to be a thing preordained, but the predetermining power is a cause, and not the fiat of an arbitrary will.

Man finds himself involved in the train of causation. His life is made up of causes and effects. It is both a sowing and a reaping. Each act of his is a cause which must be balanced by its effects. He chooses the cause (this is Free will), he cannot choose, alter, or avert the effect (this is Fate); thus Free will stands for the power to initiate causes, and destiny is involvement in effects. It is therefore true that man is predestined to certain ends, but he himself has (though he knows it not) issued the mandate; that good or evil thing from which there is no escape, he has, by his own deeds, brought about.

From The Mastery of Destiny.
The first three parts of this book, Passion, Aspiration, and Temptation, represent the common human life, with its passion, pathos, and tragedy. The last three parts, Transcendence, Beatitude, and Peace, represents the Divine Life—calm, wise and beautiful—of the sage and Savior. The middle part, Transmutation, is the transitional stage between the two; it is the alchemic process linking the divine with the human life. Discipline, denial, and renunciation do not constitute the Divine State; they are only the means by which it is attained. The Divine Life is established in that Perfect Knowledge which bestows Perfect Peace.

From Allen's Foreword to one of his very best books:

FROM PASSION TO PEACE OR The Pathway of the Pure

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Foreword to his Foundation Stones book:

How does a man begin the building of a house? He first secures a plan of the proposed edifice, and then proceeds to build according to the plan, scrupulously following it in every detail, beginning with the foundation. Should he neglect the beginning - the beginning on a mathematical plan - his labour would be wasted, and his building, should it reach completion without tumbling to pieces, would be insecure and worthless. The same law holds good in any important work; the right beginning and first essential is a definite mental plan on which to build.

Nature will have no slipshod work, no slovenliness and she annihilates confusion, or rather, confusion is in itself annihilated. Order, definiteness, purpose, eternally prevail, and he who in his operations ignores these mathematical elements at once deprives himself of substantiality, completeness, happiness and success.

Nothing to contribute at this point. Just wanted you to know I will be looking into his writings.
By Thought we rise , by Thought we fall ; by Thought
We stand or go ; all destiny is wrought
By its swift potency ; and he who stands
Master of Thought, and his desires commands,
Willing and weaving thoughts of Love and Might,
Shapes his high end in Truth's unerring Light.

From his Book of Meditations
As a man grows purer, he perceives that
all evil is powerless, unless it receives
his encouragement, and so he ignores it,
and lets it pass out of his life. It is by
pursuing this aspect of self-discipline that a man
enters into and realises the divine life, and
manifests those qualities which are distinctly
divine, such as wisdom, patience, non-resistance,
compassion, and love. It is here, also, where
a man becomes consciously immortal, rising
above all the fluctuations and uncertainties of
life, and living in an intelligent and unchangeable peace.

Book of Meditations
BUDDHA always referred to the moral law of the universe as the Good Law, and indeed it is not rightly perceived if it is thought of as anything but good, for in it there can be no grain of evil, no element of unkindness. It is no iron-hearted monster crushing the weak and destroying the ignorant, but a soothing love and brooding compassion shielding the tenderest from harm, and protecting the strongest from a too destructive use of their strength. It destroys all evil, it preserves all good. It enfolds the tiniest seedling in its care, and it destroys the most colossal wrong with a breath. To perceive it, is the beatific vision ; to know it, is the beatific bliss ; and they who perceive and know it are at peace ; they are glad for ever more.
The wise man bends his will and subjects his desire to the Divine Order.
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When the Buddha was abused and falsely accused by His enemies, He always remained silent; and it not infrequently happened that those who came as accusing enemies went away as worshiping friends and disciples, so powerful was His silent gentleness.
It will be long, as we count time, before such courage becomes general in the race; but everything is making towards it. Other men will come who possess it, and then more and more, until at last the race will stand at this Divine level. Then selfishness and sorrow will be ended, and the painful conflict of human passions will no more be heard upon earth.

Men and Systems
1. Faith and Courage

FOR THOSE WHO WILL FIGHT BRAVELY and not yield, there is triumphant victory over all the dark things of life. I state this at the beginning, that the reader may know there is no uncertainty about it. In the course of this book I shall show what are the elements, in character and conduct, which go to build up the life of calm strength and superlative victory.

To stand face to face with truth; to arrive, after innumerable wanderings and pains, at wisdom and bliss; not to be finally defeated and cast out, but ultimately to triumph over every inward foe—such is man’s divine destiny, such his glorious goal. And this, every saint, sage, and savior has declared.

Life Triumphant - 1908
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Deeper than New Thought?

New Thought holds that Infinite Intelligence, or God, is everywhere, spirit is the totality of real things, true human selfhood is divine, divine thought is a force for good, sickness originates in the mind, and "right thinking" has a healing effect.[6][7] Although New Thought is neither monolithic nor doctrinaire, in general

He to me is definitely new thought
EVERY BEING LIVES in his own mental world. His joys and sorrows are the creations of his own mind, and are dependent upon the mind for their existence. In the midst of the world, darkened with many sins and sorrows, in which the majority live, there abides another world, lighted up with shining virtues and unpolluted joy, in which the perfect ones live. This world can be found and entered, and the way to it is by self-control and moral excellence. It is the world of the perfect life, and it rightly belongs to man, who is not complete until crowned with perfection. The perfect life is not the faraway, impossible thing that men who are in darkness imagine it to be; it is supremely possible, and very near and real. Man remains a craving, weeping, sinning, repenting creature just so long as he wills to do so by clinging to those weak conditions. But when he wills to shake off his dark dreams and to rise, he arises and achieves.

Foreword to Life Triumphant
2. Manliness, Womanliness And Sincerity

BEFORE A MAN CAN BE TRULY GODLY, he must be manly; before a woman can be truly godly, she must be womanly. There can be no true goodness apart from moral strength. Simpering, pretense, artificial behavior, flatteries, insincerities and smiling hypocrisies—let these things be forever destroyed and banished from our minds. Evil is inherently weak, ineffectual, and cowardly. Good is essentially strong, effective, and courageous. In teaching men and women to be good, I teach them to be strong, free, self-reliant. They will greatly misunderstand me and the principles which I enunciate who imagine that because I teach gentleness, purity, and patience I teach the cultivation of an effeminate weakness. It is only the manly man and the womanly woman who can properly understand those divine qualities. No one is better equipped to achieve the Life Triumphant than they who, along with active moral qualities and a high sense of purity and honor, are also possessed of the strong animal nature of the normal man.

That animal force which, in various forms, surges within you, and which, in the hour of excitement, carries you blindly away, causing you to forget your higher nature and to forfeit your manly dignity and honor—that same force controlled, mastered, and rightly directed, will endow you with a divine strength by which you can achieve the highest, noblest, most blissful victories of true living.

Chapter 2 begins in Life Triumphant
3. Energy And Power

HOW WONDERFUL is the universal energy! Never-tiring, inexhaustible, and apparently eternal in its operation, it moves in atom and in star, informing the fleeting shapes of tune with its restless, glowing, pulsating power.
Man is a portion of this creative energy, and in him it manifests, through a combination of mental faculties, as affection, passion, intelligence, morality, reason, understanding, and wisdom. He is not merely a blind conductor of energy, but he consciously uses, controls, and directs it. Slowly, but with certainty, is he gaining control of the forces without, and is making them do obedient service. And just as surely will he gain control of the forces within—the subtle energies of thought—and direct them into channels of harmony and happiness.
Man’s true place in the Cosmos is that of a king, not a slave, a commander under the law of Good and not a helpless tool in the reign of Evil. His own body and mind are the dual dominion over which he is to reign, a Lord of Truth, the master of himself, the wise user and controller of his store of pure, eternal, creative energy. Let him walk the earth unashamed, strong, valiant, tender, and kind; no longer prostrate in self-abasement, but walking erect in the dignity of perfect manhood; not groveling in selfishness and remorse, nor crying for pardon and mercy, but standing firm and free in the sublime majesty of a sinless life.

Chapter 3 begins in Life Triumphant
4. Self-Control And Happiness

WHEN MENTAL ENERGY IS allowed to follow the line of least resistance, and to fall into easy channels, it is called weakness. When it is gathered, focused, and forced into upward and different directions, it becomes power; and this concentration of energy and acquisition of power is brought about by means of self-control.
In speaking of self-control, one is easily misunderstood. It should not be associated with a destructive repression, but with a constructive expression. The process is not one of death, but of life. It is a divine and masterly transmutation in which the weak is converted into the strong, the coarse into the fine, and the base into the noble; in which virtue takes the place of vice, and dark passion is lost in bright intellectuality.

Chapter 4 begins in Life Triumphant