For what its worth, at the risk of digging myself an even deeper hole, I think the challenge brought about by the Reformation *eventually* made the Vatican reassess its position...
The Council of Trent (1545-63) was exactly that.
The First Vatican Council (1868-70) was called in the face of contemporary issues, and is most famous for the dogma of Papal Infallibility — a legislation I am not at all happy with.
I think Vatican II in the mid 1960s went a long way towards amending some of the more hardline stances...
I see VII as a move away from a legalistic and dry, if not sterile, legalistic scholasticism, the result of VI and the Church definitely on the defensive in its dialogue with the world. Theologians (among them Karl Rahner) promoted a more humanist approach based on the principles of Christ's teachings, and a return or renewal of a more spiritually-inspired reading of Scripture found in the early Church Fathers — Henri de Lubac, Yves Congar, Joseph Ratzinger, Hans urs von Balthasar are all heroes of mine.
I'm not prepared to remove all of my concerns, but I have seen outward overtures that make me want to believe there is renewed emphasis on returning to the root core of what the Church is supposed to be about.
Yes, that was Pope John XXIII's wish ... a simple soul, and that's no criticism.
A great PR figure, and did loads of good work ... I do have some reservations about his conservatism ...
I am neutral (which is a good thing) about his successor...
Too much the philosopher, not enough populist. The 'firm' was not in favour ...
... and I want to like the current Pope.
Don't we all. His latest comment in the abortion debate might lose him some of his popular appeal.
So, I guess I'm trying to say I see improvement, but we're not out of the woods by any means.
No, indeed.
When the Church focuses on spiritual needs of their flock, they are hard to beat. But when they continue to muddle in politics, they tend to get out of their element and often come across as out of touch with reality...
That's always an issue when the Church stands for values not in favour by the march of modernism. Sometimes wrong, sometimes right (IMHO). As you say, when it's right, it's luminous, when it's wrong, it's dark ...
Personally, I think the renewal of the 'no negotiation' on birth control and female ordination is a set-back. Allowing a married priesthood would alleviate the plummet in ordinations, but currently we're stuck with this stupid technicality that priests can't marry, but married Anglican priests can convert and fulfil the priestly duties ...
Overall I'd like to see the Church move from 'we are the moral arbiters of your choices' to 'you make informed moral decisions about your situation', but that would be another revolution...