Mick said:
Lunamoth wrote:
"Not sure what point you are making by emphasizing the word 'if' here."
Well, that the "spirit", as Paul explains it, does not dwell within us, but is imbued or installed in us, as you pointed out in your belief, at baptism. Back to the original statement that suggested that we follow God's laws from the spirit that dwells within us. Paul was very adamant, it seems, that only if you accept Jesus/God will this happen.
You seem to suggest that our soul and the Holy Spirit are one and the same, and that we are some kind of souless body when we are born. I can only guess that you get this from some kind of literal reading of Paul. I read lots of things in Paul, and the idea of "accepting" Jesus has many depths of meaning. Maybe you could show me where you get this particular interpretation?
Lunamoth wrote:
"The "installation" of the Spirit, as you put, is associated with baptism, in my understanding. Yet, as you point out, the Spirit apparently can be veiled or blocked out even in baptized believers, by an act of will."
Well, that follows what Paul said in the previous paragraph. Am to understand, you believe the spirit does not exist within us until Baptism by a priest/minister?
My understanding is that we gain a special relationship with the Holy Spirit at baptsim. In our catechism we say: We
recognize the presence of the Holy Spirit when we confess Jesus Christ as Lord and are brought into love and harmony with God, with ourselves, with our neighbors, and with all creation.
The priest/minister is not necesssary, although it is usually the case. Baptism can be done by any other baptized person. Priests perform a service, have a role, in Christianity, just as the Baha'i Institutions do in the Baha'i Faith. However, they are not intermediaries between people and God.
Lunamoth wrote:
"I'm not sure where you get the idea that Christians do not believe that we are born with, conceived with, a soul. At baptism we die and are reborn in Christ, or born again. Thus, all baptized Christians are born again. I don't believe that the Holy Spirit is limited and while baptism by water is an outward sign of an inner reality, I believe the Spirit reaches all people who reach for Her. I've seen people from many different religions, and no religion, glowing with the power of the Spirit."
I get the idea from Christians; all the many and varied Christians I encounter in this Christian society I live in. I have heard that children or adults that haven't been baptized will go to hell if they die. I have also heard that isn't so, because a just God wouldn't do such a thing. I really don't know of a central dogma concerning the soul and Christianity. I am only aware of a lot of different concepts that are dogmattically defended by the thousands of different Christian sects.
Well, for sure different Christians understand and believe differently about lots of things, but I never heard one say we are born without a soul! Unfortuantely some emphasize a literal understanding of hell and torment, but I don't know where the Bible it says you go to hell for not being baptized. Not part of the Nicene Creed or the catechism, either. I don't believe in hell as a literal place, but as distance from God.
I have never heard that all baptized Christians are born again. It's a nice thought, but I am not aware of this principle of any Christian church I ever attended or heard of. I have many Catholic friends that surely wouldn't accept this statement.
I'm pretty sure that any Catholic familiar with their catechism would agree that they are born again when baptized. But it is true that the phrase "born again" has taken some connotations not everyone wants to be associated with.
I have some evangelical friends that would question who is doing the baptizing and how it is done, such as full immersion or sprinkling before they would pass judgement on the health of a persons soul.
Well, what can I say but that I view this differently. Any baptized person from any denomination can take communion in my church. Any person baptized or not can worship with us.
I too believe that God accepts all who recognizes Him and I too, have seen that glow and have felt that spiritual power that throbs from a person that is on fire with the love of God.
We are one body, one soul.
I am curious what Synod do you come from, if that isn't too nosey or breaking some sort of board rule. Your belief system is interesting, to say the least.
I am a baptized and practicing Episcopalian.
And being a Baha'i, I must include the obligatory quote from 'Abdu'l-Baha,
"Other peoples are amazed and wonder why the infant is plunged into the water, since this is neither the cause of the spiritual awakening of the child, nor of its faith or conversion, but it is only a custom which is followed. In the time of John the Baptist it was not so; no, at first John used to exhort the people, and to guide them to repentance from sin, and to fill them with the desire to await the manifestation of Christ. Whoever received the ablution of baptism, and repented of sins in absolute humility and meekness, would also purify and cleanse his body from outward impurities. With perfect yearning, night and day, he would constantly wait for the manifestation of Christ, and the entrance to the Kingdom of the Spirit of God."
This would seem to be an explanation of baptism that I can accept.
Mick
Certainly, and being a Christian I believe it is much more than a custom.
Matthew 3:11 NIV
"I baptize you with [ Or in] water for repentance. But after me will come one who is more powerful than I, whose sandals I am not fit to carry. He will baptize you with the Holy Spirit and with fire."
But I would agree with Abdul Baha that the repentence, meekness, humility and purity are baptismal gifts.
peace,
Laurie