_Z_ said:
Earl, hi
Isn’t oneness with god a kinda heretic notion - perhaps even blasphemous! Or have I got Christianity all muddled up.
Heaven is then the ‘place’ that we all go – as I alluded to before as concerns loved ones, general human feelings and higher desires? Then we are like how gods children ‘should be’ [?] and god would be ever present.
Wil, hi
Duality and separateness! This is where I get confused with the notion of god – I mean; can we say that the only reality is god? Then the path is to lead us towards this goal, or as in the pre-history belief of going back to the ‘original self’ or primordial nature. For me these things make everything seam so pointless as if nothing matters in the end!
When I look into the night sky, it is hard to imagine the ultimate nature as self or god – more something that can be such things yet is so much more vast [expansive - universal].
Oneness and plurality are for me defunct expressions/meanings [or secondary], except as allusions to higher philosophical ideas. I have been searching for a way to break the paradox of these + reality and illusion – I prefer infinity and the quantum, both are real, yet infinity is oneness in that one cannot build up to it – its just kinda there, then the quantum is ‘not quite finite’!
It’s all in the beginnings of explanations – if we start right then we may proceed in ‘truth’.
I am probably wrong though!
Z
Well, Z, my underastanding of all theistic theologies-well at least Chrisitanity

-is they posit unity or very close "relationship" between an individual and God as opposed to "oneness" per se, though at ultimate relationship where's the dualism or oneness I guess. One of the best quotes I ever encountered from a Christian mystic that addresses the formlessness within the form within Christian theology came from Meister Eckhart. I'll borrow that quote agin here from a thread I started regarding him some 8 months ago ("Zen of Meister Eckhart"):
"When I subsisted in the ground, in the bottom, in the river and fount of Godhead, no one asked me where I was going or what I was doing; there was no one to ask me. When I was flowing, all creatures spake God. If I am asked, Brother Eckhart, when went ye out of your house? Then I must have been in. Even so do all creature speak God. And why do they not speak Godhead? Everything in the Godhead is one, and of that there is nothing to be said. Godhead does no work, there is nothing to do, in it is no activity. It never envisaged any work. God and Godhead are as different as active and inactive. On my return to God, where I am formless, my breaking through will be far nobler than my emanation. I alone take all creatures out of their sense into my mind and make them one in me. When I go back into the ground, into the depths, into the well-spring of Godhead, no one will ask me whence I came or whither I went. No one missed me: God passes away."
In the sen tradition one has not made the "complete trip of enlightenment" until one clambers down off the mountain view of formlessness into the enlightened functioning of form; returning to the market with bliss-bestowing hands. Don't know how Eckhart lived post-insights, but certainly Mother Theresa's work with the most "untouchables" of India while speaking of meeting "Jesus in all his distressing guises" sounds an awful lot like that re-entry phase

Have a good one, earl