Speaking of Eckhart, I think a few quotations might be helpful in demonstrating that that within Theosophy,
or more properly, the Esoteric Teachings which the Theosophical Movement has helped promote ... there is indeed
Revelation, since there is a spiritual
faculty by which we
can know.
Esotericists call this faculty the
Intuition, and distinguish it from emotion, and from
any vague sentiment that we often confound with this faculty of
straight knowledge ... or
certainty. Nor is the intuition the function of
Intellect, or Manas (mind), although
of necessity the
knowing must reflect itself into the mind, in order to then become impressed upon the brain, the outer instrument of awareness.
The Theosophical and esoteric model of human awareness describes our personality, or strictly mortal self, as consisting of three faculties, or
aspects of consciousness. Of these, the physical body is
not one, for it is but the
vehicle, or outer covering of the
Hebrew nephesh, or Breath of Life ... also called
prana,
chi, and the
elan vital - or `vital self.' This
prana itself resides in the
etheric body, which Egyptians called `ka,' and which is technically, still
physical - being the model body, upon which the dense body is molded.
We also have an emotional body, and a mental body (or mind), which are ensouled by kama-manas, or our
emotions and our thoughts, respectively. So together, the kama-manas, or human personality, manifests through its outward
vital soul, the three coming together as one through the agency of the brain, nervous system, and senses of the dense body. The personality, as a triplicity, can be expressed thus:
- Mind
- Emotions
- Etheric Body (or outer activity)
The second and
Higher Trinity, of every human soul ... is the Inner Person, or
Higher Self, the "inner man" which esoteric teachings reveal in
dozens of various symbolisms, and which
every sacred teaching reveals ... as our true self. Theosophically, these princples are as follows:
- Atma - Universal Spirit
- Buddhi - Spiritual Soul
- Manas - Individualized Soul, or Higher Mind
And these are a higher trinity of
human faculties, shared by every man and woman upon the planet, and
also shared with our Divine Parent, the Biblical ONE
in Whom we live and move and have our Being. The
Elder among Brethren is therefore different than us
in degree, and not in Essence. For in Essence,
all are Spirit, and in some future cycle of evolution, our stature will be as God's. This, even a child can sense and know, in its purity ... yet only a fool will declare, "I am God," as if such attainment were possible in the present cycle. Only by steps do we climb Jacob's Ladder, yet rung by rung
do we verily ascend. And lovingly, the Divine looks down upon us, knowing us from that high position ...
as well as through the very Presence of Spirit within us.
The functioning of Higher Mind, or
Divine Intellect, is something which Theosophists and esotericists
certainly believe is possible ... for
any thinker who can elevate him or herself beyond self-centered and purely earthly thinking, has already touched this higher potential. Higher Manas unfolds gradually, yet it is the first Divine Aspect of consciousness to display itself in our outer awareness ... and it could be said to unfold
as a triplicity, in connection with lower mind, with emotions, and with outward physical activity. Its perfection may not occur for many lifetimes, but
anyone who has experienced
Divine Inspiration and Illumination, however briefly, has known the Light of Wisdom which rays itself forth from the Principle of Manas.
But the Theosophist or esotericist who has followed faithfully the path of spiritual unfoldment, has aspired toward an even greater faculty of consciousness ... and that is
Buddhi, or the
Intuition. Sometimes called
Straight Knowledge, the Intuition simply
knows, because it allows the knower to become ONE with the object (sentient or non-sentient) of cognition. Unlike
intellect, which always
distinguishes between object and knower (even in
Divine mode), Buddhi is able to simply
behold ...
or as the Christian Scripture puts it, "Be still, and Know that I am God" (although technically, this Revelation also belongs to the faculty of Atma).
No person who has experienced the
Bliss and Unity of Buddhic awareness could confuse this with some kind of false awareness, or delusion. Just the opposite, such fortunate experiencers are finally able to see the reason why the
delusion of self (or
sakkayadhitti) is so dangerous. Never again, after an experience of
Buddhic Unity, or Bliss, can a person be completely submerged in the illusion of separativeness. Always, s/he will strive for the Light, and for the
all-embracing Love which is to be found upon the Buddhic plane. And if developed, and applied to a particular matter, the
Buddhic faculty will
immediately reveal the truth of things. No confusion or doubt can enter in,
save in the interpretation imposed by the personality ... and that is the shortfall, even of those who might have such a spiritual experience - since
lower mind must
gradually become illumined and attuned to the higher faculties, if proper and accurate interpretation is to ensue.
But to receive such training from the wise sages of both East and West,
especially if taken into their immediate company, and prepared for the mission of
Messenger and
Revealer of the Wisdom Teaching ... is
surely grounds enough to take seriously the contributions of those who have received such an honor, and who have fulfilled the work assigned to them. Among Theosophists, almost without dispute the writings of H. P. Blavatsky, a Russian immigrant to the US in the mid-nineteenth century, fit into such a category ... of
Divine Revelation,
precisely because they were dictated by those for whom Atmic, Buddhic, and Higher Manasic consciousness is fully unfolded and perfected, and for whom error, as we know it, is practically non-existent. That HPB made errors is not questioned, but her works remain, for both Theosophists and
nearly all esotericists, as perhaps the single greatest contribution in the spirit of Wisdom and Divine Revelation in the modern era.
Other contributions, such as the works of Alice Bailey, Helena Roerich, and others, are also regarded in this light, because
likewise, they are seen as the
evidence, themselves, of the functioning of the
higher spiritual faculties in the authors ... through which, and via their lower correspondence (an illumined mind, a steady emotional calm - upon which can be reflected the
inner realities of the spiritual worlds, and an outer organism
finely attuned to the vibrations of the dictating Master) - Revelation most certainly has come. But the ultimate test comes,
not in the blind acceptance of some proclamation from the unknowing, but in the
inward verification by the student him or herself, via his or her
own Intuition. When this inner certainty arrives, there can be no doubt, and swift action is then what is expected ... putting into practice whatever ideal one has been striving toward, and using
all skillful means at one's disposal.
As for Revelation, a quote from Alice Bailey, from the book
The Reappearance of the Christ, is in order:
"[FONT=Verdana, Arial, Helvetica]Ever down the ages, and at every great human crisis, always in the hours of necessity, at the founding of a new race, or in the awakening of a prepared humanity to a new and wider vision, the Heart of God - impelled by the Law of Compassion - sends forth a Teacher, a world Savior, an Illuminator, an Avatar, a transmitting Intermediary, a Christ. He gives the message which will heal, which will indicate the next step to be taken by the race of men, which will illumine a dark world problem and give to man an expression of some hitherto unrealized aspect of divinity. Upon this fact of the continuity of revelation and upon the sequence of this progressive manifestation of the divine Nature, is based the doctrine of Avatars, divine Messengers, divine Appearances and Saviors. To Them all, history unmistakenly testifies. It is upon the fact of this continuity, this sequence of Messengers and Avatars, and upon the dire and dreadful need of humanity at this time, that the worldwide expectancy of the reappearance of the Christ is based. It is the innate recognition of all these facts that has led to the steadily mounting invocative cry of humanity in every land for some form of divine relief or divine intervention; it is the recognition of these facts which also prompts the order which has gone forth from "the center where the will of God is known" [the Father's House] that the Avatar should come again; it is the knowledge of both these demands which has led the Christ to let His disciples in every land know that He will reappear when they have done the needed preparatory work." (pp. 10-11)
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I believe that is clear enough.
As for the development of the faculty of
Intuition, which will eventually
supersede the Intellect within all of Humanity (
albeit after vast eons), consider that only as we
break through the highest realms of Intellect can we hope to reach the Buddhic Realm (the Buddhist
Sambhogakaya), and thus Meister Eckhart's words ring true:
[FONT=Verdana, Arial, Helvetica]"There is one power in the soul: intellect, of prime importance to the soul for making her aware of, for detecting, God... The soundest arguments expressly state (what is the truth) that the kernel of eternal life lies rather in knowledge than in love... The soul is not dependent upon temporal things but in the exaltation of her mind is in communication with the things of God."
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Thus the Knower
does direct the Intellect upon the object of his search, in this case,
God. And
not as the mystic, but as one who seeks to balance the highest faculties of mind
with those of loving aspiration, does he proceed. [FONT=Verdana, Arial, Helvetica]
As Dr. Müller-Freienfels puts it, he
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[FONT=Verdana, Arial, Helvetica]"no longer speak of 'his' soul, but of the universal soul which manifests itself in him, and unfolds itself in him as in all other creatures, and will endure even though this illusion of individuality perishes... He will live his life as 'life', that is, as self-realization and self-completion, with the consciousness that it is not merely his own self that is being realized and perfected, but the universe, the deity, of whom this apparent self is a part." - Mysteries of the Soul, p. 336.
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Again, I cannot say it better than
Meister Eckhart:[FONT=Verdana, Arial, Helvetica]"Knowledge raises the soul to the rank of God; love unites the soul with God; use perfects the soul to God. These three transport the soul right out of time into eternity."
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This speaks
directly of the Intuitive faculty of Buddhi, and perhaps also of the
Atmic consciousness, which lies beyond - where
Unity is known,
not as the coming together of distinct entities, but rather as an
underlying synthesis, or a
pre-existent, inherent whole ... called in the East
, non-duality.
And finally, Alice Bailey puts this all into context, by explaining it thus:
[FONT=Verdana, Arial, Helvetica]"The illumination of the mind by the soul, and the throwing down into the waiting and attentive "mind-stuff" of that knowledge and wisdom which is the prerogative of the soul, produce, in the truly unified and coordinated man, results which differ according to the part of his instrument with which contact is effected.
[/FONT][FONT=Verdana, Arial, Helvetica]The effect on the mind is direct apprehension of truth and direct understanding of a knowledge which is so wide and synthetic in its grasps that we cover it by the nebulous term, the Universal Mind. This type of knowledge is sometimes called the Intuition, and is one of the main characteristics of illumination."
- From Intellect to Intuition, p. 160
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Now in comparison with Alice,
I am a dolt, so I expect I've managed to muck this up somehow, but I do think I understand what she's getting at. And while my intellect is about as dull as they come, it is not without that bright glimmer, or
spark within, which is
even yet capable of registering something of the subtler realities ... of which Alice, Meister Eckhart, and others speak. What is required, as esotericists put it, of one who would come to
know Truth ... is the ability to
hold the mind steady in the Light. And this is what affords for Divine Revelation, allowing a higher knowing, an
altogether greater state of being and of awareness, to demonstrate itself in our lesser being. But again, unless we are coordinated, properly attuned, and prepared through long & arduous discipline for such Revelation, we should probably not expect to find the
Greater Mysteries suddenly pouring through. For that, I trust, we must
keep on keeping on, as Alice would say.
My essay of the day, apologies for the usual length, and extensive quotations ...
Andrew