I agree with you, Nick.
The article says Hunt, a priest and monk, has been installed as a 'teacher' of Zen, but then again, it talks of his being 'enrobed', so I'm not quite sure what this entails? Is this an 'ordination'? How can a man live by two opposing sets of vows?
"How does [Eastern practice] fit in with Meister Eckhart, St. John of the Cross or Teresa of Avila? What is the difference in their formulation of prayer?"
Everything, I would have thought ...
But Hunt predicts Buddhism will change Catholicism just as Greco-Roman philosophy influenced Christianity centuries ago.
That's putting the cart before the horse ... as can be demonstrated, Christian Revelation influenced Greco-Roman philosophy ... trace the development of Platonism and it becomes evident the former has had a profound influence upon the latter ... not the other way round.
Because "Catholicism means universal" it has to "be open to the Buddhist experience of God as it was to the Greco-Roman experience," he said.
I would rather a Buddhist comment on that. I think Hunt is assuming a little too much on their behalf, but I might be wrong.
Although taken for granted today, the early church's encounter with Platonic and Aristotelian thought brought adjustments in Christian understanding, Hunt said.
Well he's a bit loose with the detail there. The Greek philosophical lexicon enabled the expression of Christian understanding in a Greek mileau. The Jews did the same (The Book of Wisdom, Sirach, and the work of Josephus and Philo of Alexandria). But neither Jew, nor Christian, nor for that matter Moslem (who made some profound contributions to Hellenic thought) every modified their faith, to suit their philosophy.
Thomas Aquninas learnt Aristotelian philosophy from a Moslem, but the Moslem remained Moslem, and Aquinas Catholic ...
During that time, the role of the bishops was to evaluate these influences in the context of Christian experience.
Quite ... philosophy in the context of Revelation, not the other way round, else God is subject to the limitations of human reason.
Hunt said the church is now going through a similar assessment with regard to Asian traditions.
Really? In Africa ... S America Or perhaps only in his backyard, in America?
I think this is just another sad example of the Cultural Relativism of the West as we enter a new millenia ... I am all for ecumenical dialogue, but it has to come from a firm philosophical foundation ... and this 'foundation' is, from the data I have to hand, questionable ...
Thomas