In a discussion I said, "Fundamentalism to me seems to ignore reason, and ignore faith, but rely on fear, silence and superstition...".
Pattimax asked 'What is your definition of Fundamentalism?" to which i replied "An error of judgement."
Pattimax's response "Not a very wise definition. I can understand where errors of the past may have influenced that definition, but denominational healing is taking place" gave me cause to think. So I would now like to re-present my argument.
Fundamentalism does not allow for any other reasoning than its own.
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Pattimax also gave six 'fundamentalist convictions':
1. The supreme authority of scripture as a source of knowledge of God and a guide to Christian living.
2. The majesty of Jesus Christ, both as incarnate God and Lord as the Savior of sinful humanity.
3. The Lordship of the Holy Spirit.
4. The need for personal conversion.
5.The priority of evangelism for both individual Christians and the church as a whole.
6. The importance of the Christian community for spiritual nourishment, fellowship, and growth.
To which I night reply that they are general to Christianity as a whole, to a greater or lesser degree (No5 is debatable as a 'priority'). They might be convictions, but I would suggest they don't define 'fundamentalism' nor 'fundamental Christianity'.
What I would suggest is to state the above, and then expect someone else to accept it without reserve, is simply asking too much.
To return to my definition, the 'problem' with fundamentalism is that it makes no allowance for the reasoning faculty of the other – it is right, and everyone else is wrong. "Because the Bible says so," is not enough, any more than simply saying, "the Holy Spirit told me" is a guarantee of veracity.
Love is being open to another. Fundamentalism is a lack of charity, a lack of care, and a lack of consideration.
Fundamentalism demands that it be accepted without reason, and makes no attempt to reason its own position. Take point one above. I agree with it, but I do not expect anyone else to agree with it, and it is not, in itself, a convincing argument.
Points one, two and three for example, taken as they stand, imply tritheism, so even within a Christian context, they require explanation, and that is the function of 'theology', and theology is a science, following the laws of reason and logic, even if the obect transcends reason and logic.
Thomas
Pattimax asked 'What is your definition of Fundamentalism?" to which i replied "An error of judgement."
Pattimax's response "Not a very wise definition. I can understand where errors of the past may have influenced that definition, but denominational healing is taking place" gave me cause to think. So I would now like to re-present my argument.
Fundamentalism does not allow for any other reasoning than its own.
+++
Pattimax also gave six 'fundamentalist convictions':
1. The supreme authority of scripture as a source of knowledge of God and a guide to Christian living.
2. The majesty of Jesus Christ, both as incarnate God and Lord as the Savior of sinful humanity.
3. The Lordship of the Holy Spirit.
4. The need for personal conversion.
5.The priority of evangelism for both individual Christians and the church as a whole.
6. The importance of the Christian community for spiritual nourishment, fellowship, and growth.
To which I night reply that they are general to Christianity as a whole, to a greater or lesser degree (No5 is debatable as a 'priority'). They might be convictions, but I would suggest they don't define 'fundamentalism' nor 'fundamental Christianity'.
What I would suggest is to state the above, and then expect someone else to accept it without reserve, is simply asking too much.
To return to my definition, the 'problem' with fundamentalism is that it makes no allowance for the reasoning faculty of the other – it is right, and everyone else is wrong. "Because the Bible says so," is not enough, any more than simply saying, "the Holy Spirit told me" is a guarantee of veracity.
Love is being open to another. Fundamentalism is a lack of charity, a lack of care, and a lack of consideration.
Fundamentalism demands that it be accepted without reason, and makes no attempt to reason its own position. Take point one above. I agree with it, but I do not expect anyone else to agree with it, and it is not, in itself, a convincing argument.
Points one, two and three for example, taken as they stand, imply tritheism, so even within a Christian context, they require explanation, and that is the function of 'theology', and theology is a science, following the laws of reason and logic, even if the obect transcends reason and logic.
Thomas