juantoo3
....whys guy.... ʎʇıɹoɥʇnɐ uoıʇsǝnb
As requested, I hope this is suitable. Regards!
Kindest Regards, Anzac,
It seems we are discussing three different facets: politics, economics and philosophy. While they are entwined, I wonder if it will help at all to differentiate between each facet.
Are you prepared to surrender your way of living? Your lifestyle? The things that make up that lifestyle are somewhat different in the states compared with Britain and Europe, so I hope I can illustrate through the translation. Can you exist, comfortably and conscientiously, without an automobile? (Perhaps not as great an issue in Europe as in the states, where some form of auto is almost mandatory for transportation.) Can you exist without a computer, television, air conditioning, radio, hair dryer, recorded music, books, electricity, indoor plumbing, soap, shampoo, toilet paper and a host of other "luxuriant necessities?" Philosophically, yes. However, your quality of life will diminish greatly. Business supplies these things. Taxes business pays provide for the common welfare. Those taxes, along with "that demon PROFIT" from those same businesses provide ability to be charitable. It is this, fundamentally, that you philosophically disagree with? Economics and politics notwithstanding. I believe it was Pink Floyd who so succinctly put it: "Money, Share it fairly, but don't take a slice of my pie..."
If you would be willing, I would like to engage you in an experiment. Take your favorite picture, photo, or painting, and put it right in front of your face, with your nose touching. Look at the picture, what do you see? Anything that resembles the picture you are so familiar with? Now, back the picture off, slowly, and what do you see? Finally, at some point, you will see, clearly, the picture you are so fond of. In between, you will see all kinds of distorted images that simply cannot be your beloved picture, taken by themselves. Yet, everything you saw was in fact your cherished picture, the good, the bad and the hopelessly incoherent. Every religion worthy of the title teaches that wisdom lies in stepping back from the picture in order to get a better view. It is admirable that you are so familiar with dates and facts, a worthwhile ambition going into a debate. I am not here to debate. I am here, as I stated, to discuss the philosophy. The philosophy behind the overall picture. When one is so engaged in an issue that they cannot let go long enough to step back and view the total sum, they of necessity come away with a distorted view.
I have already admitted there are points in which capitalism falls short. What you seem to fail to realize (admit?) is that Communism and Socialism fall short even farther. Do you really think your grandchildren will be able to bear the weight of all of the social welfare programs you are enjoying today? So many welfare programs in developed countries are going bust, and being required to eventually dissolve. You may say that it is because jobs are moving away. That is a portion that is speeding the matter along, but that is not the reason. The reason is that more and more people are living longer, and fewer and fewer are being born. As the "baby boomers" come into full need for social welfare, there are not enough working age people in the younger generations to support them and feed their own faces as well. It is a population shift thing. Now, the population of the world is increasing, true. But is that population increase taking place in developed countries? Are the productive nations gaining more workers? Or are the less developed, less productive, more needy nations increasing population? Uncallously speaking, still more unproductive demanding from fewer productive. At some point, something's gotta give.
Your heart is in the right place, you wish to see others enjoy the opportunities you enjoy. Assuming of course that they would value those same opportunities. For the most part, likely, they would, speaking philosophically. But not with a "hand-out" mentality. Isn't it better to teach "how to", rather than "gimme?" As the old adage goes, "Give a man a fish, he eats for a day. Teach a man to fish, he eats for a lifetime." Which gives a man a better sense of pride and accomplishment, how-to's or handouts? Which one makes a man walk with his head held high and stick his chest out, how-to's or handouts? Which one provides better opportunity when "the well" runs dry, how-to's or handouts?
A great deal of time has been spent considering the shortfalls of capitalism. To this point I have avoided elaborating on the shortfalls of Socialism/Communism, except in a philosophical manner. Let us consider the broad strokes of the politics and economics. I understand you do not formally have "free speech" in Britain, yet what I see demonstrated all across this forum is applied free speech. Albeit, it is requested that that speech be considerate and polite, in an ideal sense that is truly free speech. In applied Communism, any form of dissent, polite or otherwise, is harshly discouraged. "How can you dare disagree with Utopia?" State operated industry has no incentive to streamline or improve, and workers have no incentive to be productive. There is no reason to reach beyond "quota", and quota may not even be sufficient to meet demand. Heck, if you don't even reach quota, so what? "Let someone else make up the difference," but because the next guy thinks the same way, the shortfall isn't ever made up, instead it increases. So there are shortages, and long lines (cues?), waiting for measly rations. Since there is no profit, there are no resources to repair or replace broken or worn out equipment. Workers are required to "make do", which can only last so long. There is no incentive to improve product or process, as a result the people get the same old tired things, of diminishing quality, "forever." That society gets caught in a time warp, if anything moving backwards to the inevitable equilibrium of "savage." (Savage is not intended here as a slight, I can't think of a more appropriate term at the moment.) In practical application however, George Orwell's observation will suffice: "All animals are created equal. Some are more equal than others." Humans being what they are, there are always those that seek to rise above the crowd, even at the expense of others, economically and politically. A telling concept arises out of my sociology studies: conflict theorists inadvertently (or not?) through application of their arguments create the very stratification of society and class warfare they preach so incessantly against. Capitalism makes no apologies for stratification, but in an ideal state a person is mobile through the strata. Applied conflict theory justifies taxing the wealthy to give to the poor: economic redistribution. The problem in reality is that the truly wealthy have tax advantages (here, they are called "loopholes") that diminish their tax liability. The middle class, while relatively wealthy compared to the poor, have few such tax advantages. The middle class guy thinks "I'm busting my butt to earn a living, and I'm being taxed to support a ne'er do well." The poor guy thinks "Wow, I'm getting a free ride for not doing anything. I can be a drunk, drug addict (or otherwise non-productive citizen), and get rewarded for it!" This incites the very hatred between the classes socialism claims to do away with. The productive are punished, the non-productive are rewarded. Politics and economics.
Another political and economic thought that occurred to me: political competition is the only thing that drives a socialist/communist state to any real level of production and innovation, to wit: The Cold War. The only shown incentive is political competition. In short, without war (or other political competition: space race) to spur the machine on to greater heights, stagnation is inevitable. I find such philosophy conflicting, imposing peaceful "Utopia" by force of arms. Of course, we have seen the outcome of such a political philosophy already applied: bankruptcy, philosophical and economic, and practically political. So, capitalism is not the only system capable of implementing force of arms, nor the only one inclined to use force of arms. Nor the only one inclined to use force of arms for its own benefit. The difference being that capitalism can pull its punches, and afford to wage St. Augustine's "Just War."
I can continue, but I hope these examples will suffice. There is far more to Marx's Communist Manifesto than renunciation of personal property. Marx's Communism fails to consider human nature. The whole ideology is rife with philosophical conflict, much of it of its own making. And rife with other conflicts, again many of its own making, which feeds still more conflict. Until it hopes to reach Utopian Nirvana, which in practical terms means "never."
As I said before, of the three philosophical views so far espoused in the civil world, I willingly choose capitalism. Even with its faults, it provides the greatest economic opportunity, the least restrictive politics, and the best psychological outlook for the masses. "The poor you have with you always", and the rich and powerful too.
It should come as no surprise that I view philosophy as a type of religion, in function if not in form. What I see in this discussion is a focus on the three taboo subjects of polite conversation: money, politics and religion. All wrapped up in one conversation. It is no wonder then, that passion gets aroused and called into play. It is my intent to keep that passion within reason. Philosophy, like religion, gives us guidelines with which to direct our actions within the bounds of our personal view of ethics and morals. I see, and have seen from the beginning of this discussion, a distinct difference in our philosophical views. I have no problem with that. Neither have I seen anything to cause me to reconsider. We can agree to disagree, and remain friends. Or, as SuperTramp put it so long ago, "you find your way to heaven, and I'll meet you when you get there."
Kindest Regards, Anzac,
It seems we are discussing three different facets: politics, economics and philosophy. While they are entwined, I wonder if it will help at all to differentiate between each facet.
Here, I cannot help but believe you misunderstand. The 20 years and $10 million has been spent to identify (as opposed to categorize) one specific gene. Say, for instance, the gene that causes diabetes, and the specific gene that can be used to replace that "defective" gene. The defective gene is the problem you are seeking to solve. The "replacement" gene is a healthy example of that same gene that does not cause diabetes, and could potentially be used to "cure" the diabetes. IF genetic manipulation therapies prove they are viable (this is the gamble and risk), and people seek out that form of therapy to cure their diabetes, the company stands to profit from their patent on that specific replacement gene only. Even then the company must still manufacture, cultivate, store, prepare and invent a way to transfer that gene, involving yet more time (years of research) and money (millions of $ in capital outlay). This is the economics. It is not a tax on every person, as you imply, it is only paid by those who seek the replacement gene (i.e, diabetics who undergo gene replacement therapy). The politics is that this patenting was allowed to encourage and further the research. Without such protection of investment, the company has no incentive to continue the research. Then the whole genome mapping project becomes a pipedream that never comes to fruition, or at best an exercise in scholarship with no viable application. Technological progress is made possible by profit. Economics.now because you're the first person to categorize a gene you gain all the rights to it?
If not profit, then what purpose for a patent? Ego-stroking? Philosophy.I wouldn't mind AS much if they just reserved the rights to it, but it's the fact they request money for it that pushes it too far.
But US patents are not global. I can only guess at where you gathered such misinformation. We constantly have to deal with knock-offs and counterfeits from Asia, where US patents are not recognized. US companies have to get European patents to protect their products in those markets. Import/Export regulations also affect application of patent and copyright laws and royalties (nation of manufacture I believe comes into play). Enforcement is a problem, true, because some governments hold a more lenient view towards patent and copyright protection. I am prepared to accept there may be some exceptions, such as reciprocal agreements between nations or some such, but what I have said is essentially correct. Politics.If the patents in Europe mean nothing in the states (which is why you have to do them twice) then how come the US ones are global.
Yes, so, your point is? This is how companies differentiate their products. Mind you, all it takes is one minor adjustment, one slight change that can be demonstrated, and a company can seek a new patent. "New and Improved!" Politics.everything and anything in the states that can be patented - is!
Just curious, whose specific wealth do you wish to be surrendered first? I sure don't want you giving up what little I have, may I suggest we begin by surrendering your individual wealth and redistributing it? Some people are quick to spend other people's money. Philosophy.If there is a profit to be made then there is always someone on the other end to profit from it - this to me seems to be at the heart of the matter (not just the US, but the rich west - once having their wealth, they refuse to let any of it go).
Are you prepared to surrender your way of living? Your lifestyle? The things that make up that lifestyle are somewhat different in the states compared with Britain and Europe, so I hope I can illustrate through the translation. Can you exist, comfortably and conscientiously, without an automobile? (Perhaps not as great an issue in Europe as in the states, where some form of auto is almost mandatory for transportation.) Can you exist without a computer, television, air conditioning, radio, hair dryer, recorded music, books, electricity, indoor plumbing, soap, shampoo, toilet paper and a host of other "luxuriant necessities?" Philosophically, yes. However, your quality of life will diminish greatly. Business supplies these things. Taxes business pays provide for the common welfare. Those taxes, along with "that demon PROFIT" from those same businesses provide ability to be charitable. It is this, fundamentally, that you philosophically disagree with? Economics and politics notwithstanding. I believe it was Pink Floyd who so succinctly put it: "Money, Share it fairly, but don't take a slice of my pie..."
If you would be willing, I would like to engage you in an experiment. Take your favorite picture, photo, or painting, and put it right in front of your face, with your nose touching. Look at the picture, what do you see? Anything that resembles the picture you are so familiar with? Now, back the picture off, slowly, and what do you see? Finally, at some point, you will see, clearly, the picture you are so fond of. In between, you will see all kinds of distorted images that simply cannot be your beloved picture, taken by themselves. Yet, everything you saw was in fact your cherished picture, the good, the bad and the hopelessly incoherent. Every religion worthy of the title teaches that wisdom lies in stepping back from the picture in order to get a better view. It is admirable that you are so familiar with dates and facts, a worthwhile ambition going into a debate. I am not here to debate. I am here, as I stated, to discuss the philosophy. The philosophy behind the overall picture. When one is so engaged in an issue that they cannot let go long enough to step back and view the total sum, they of necessity come away with a distorted view.
I have already admitted there are points in which capitalism falls short. What you seem to fail to realize (admit?) is that Communism and Socialism fall short even farther. Do you really think your grandchildren will be able to bear the weight of all of the social welfare programs you are enjoying today? So many welfare programs in developed countries are going bust, and being required to eventually dissolve. You may say that it is because jobs are moving away. That is a portion that is speeding the matter along, but that is not the reason. The reason is that more and more people are living longer, and fewer and fewer are being born. As the "baby boomers" come into full need for social welfare, there are not enough working age people in the younger generations to support them and feed their own faces as well. It is a population shift thing. Now, the population of the world is increasing, true. But is that population increase taking place in developed countries? Are the productive nations gaining more workers? Or are the less developed, less productive, more needy nations increasing population? Uncallously speaking, still more unproductive demanding from fewer productive. At some point, something's gotta give.
Your heart is in the right place, you wish to see others enjoy the opportunities you enjoy. Assuming of course that they would value those same opportunities. For the most part, likely, they would, speaking philosophically. But not with a "hand-out" mentality. Isn't it better to teach "how to", rather than "gimme?" As the old adage goes, "Give a man a fish, he eats for a day. Teach a man to fish, he eats for a lifetime." Which gives a man a better sense of pride and accomplishment, how-to's or handouts? Which one makes a man walk with his head held high and stick his chest out, how-to's or handouts? Which one provides better opportunity when "the well" runs dry, how-to's or handouts?
A great deal of time has been spent considering the shortfalls of capitalism. To this point I have avoided elaborating on the shortfalls of Socialism/Communism, except in a philosophical manner. Let us consider the broad strokes of the politics and economics. I understand you do not formally have "free speech" in Britain, yet what I see demonstrated all across this forum is applied free speech. Albeit, it is requested that that speech be considerate and polite, in an ideal sense that is truly free speech. In applied Communism, any form of dissent, polite or otherwise, is harshly discouraged. "How can you dare disagree with Utopia?" State operated industry has no incentive to streamline or improve, and workers have no incentive to be productive. There is no reason to reach beyond "quota", and quota may not even be sufficient to meet demand. Heck, if you don't even reach quota, so what? "Let someone else make up the difference," but because the next guy thinks the same way, the shortfall isn't ever made up, instead it increases. So there are shortages, and long lines (cues?), waiting for measly rations. Since there is no profit, there are no resources to repair or replace broken or worn out equipment. Workers are required to "make do", which can only last so long. There is no incentive to improve product or process, as a result the people get the same old tired things, of diminishing quality, "forever." That society gets caught in a time warp, if anything moving backwards to the inevitable equilibrium of "savage." (Savage is not intended here as a slight, I can't think of a more appropriate term at the moment.) In practical application however, George Orwell's observation will suffice: "All animals are created equal. Some are more equal than others." Humans being what they are, there are always those that seek to rise above the crowd, even at the expense of others, economically and politically. A telling concept arises out of my sociology studies: conflict theorists inadvertently (or not?) through application of their arguments create the very stratification of society and class warfare they preach so incessantly against. Capitalism makes no apologies for stratification, but in an ideal state a person is mobile through the strata. Applied conflict theory justifies taxing the wealthy to give to the poor: economic redistribution. The problem in reality is that the truly wealthy have tax advantages (here, they are called "loopholes") that diminish their tax liability. The middle class, while relatively wealthy compared to the poor, have few such tax advantages. The middle class guy thinks "I'm busting my butt to earn a living, and I'm being taxed to support a ne'er do well." The poor guy thinks "Wow, I'm getting a free ride for not doing anything. I can be a drunk, drug addict (or otherwise non-productive citizen), and get rewarded for it!" This incites the very hatred between the classes socialism claims to do away with. The productive are punished, the non-productive are rewarded. Politics and economics.
Another political and economic thought that occurred to me: political competition is the only thing that drives a socialist/communist state to any real level of production and innovation, to wit: The Cold War. The only shown incentive is political competition. In short, without war (or other political competition: space race) to spur the machine on to greater heights, stagnation is inevitable. I find such philosophy conflicting, imposing peaceful "Utopia" by force of arms. Of course, we have seen the outcome of such a political philosophy already applied: bankruptcy, philosophical and economic, and practically political. So, capitalism is not the only system capable of implementing force of arms, nor the only one inclined to use force of arms. Nor the only one inclined to use force of arms for its own benefit. The difference being that capitalism can pull its punches, and afford to wage St. Augustine's "Just War."
I can continue, but I hope these examples will suffice. There is far more to Marx's Communist Manifesto than renunciation of personal property. Marx's Communism fails to consider human nature. The whole ideology is rife with philosophical conflict, much of it of its own making. And rife with other conflicts, again many of its own making, which feeds still more conflict. Until it hopes to reach Utopian Nirvana, which in practical terms means "never."
As I said before, of the three philosophical views so far espoused in the civil world, I willingly choose capitalism. Even with its faults, it provides the greatest economic opportunity, the least restrictive politics, and the best psychological outlook for the masses. "The poor you have with you always", and the rich and powerful too.
It should come as no surprise that I view philosophy as a type of religion, in function if not in form. What I see in this discussion is a focus on the three taboo subjects of polite conversation: money, politics and religion. All wrapped up in one conversation. It is no wonder then, that passion gets aroused and called into play. It is my intent to keep that passion within reason. Philosophy, like religion, gives us guidelines with which to direct our actions within the bounds of our personal view of ethics and morals. I see, and have seen from the beginning of this discussion, a distinct difference in our philosophical views. I have no problem with that. Neither have I seen anything to cause me to reconsider. We can agree to disagree, and remain friends. Or, as SuperTramp put it so long ago, "you find your way to heaven, and I'll meet you when you get there."