This is political religion and I am in this case fast to call it a completely different entity to spiritual religion. For me this separation is easy and natural and this is why you may find me so cut and dried on certain pertaining issues.
I think what I'm trying to say is that it is a modern Western notion to separate out aspects of social life. That we think this way does not make it the best or only way to think. I am operating from a point of view that attempts to capture the ways diverse societies throughout time have experienced religion in culture, without imposing a uniquely modern Western way of categorizing the world on it. I don't think the Western atheistic, scientific movement is the best result of cultural evolution. I value the ways other cultures have chosen to handle cultural continuity, using religion. I'm willing to meet them on their own terms.
Very few examples of cultural altruism exist if looked at in any detail.
What you speak of was traditionally unnecessary. Religion existed to uphold in-group altruism so that the group could continue to survive. This is part of the problem- much of human evolution geared us to live with about 20-30 people and we'd know no more than about 100 in our lifetime. The basic limitations in many people for what our psyche has evolved to deal with, and the cultural parameters that used to work under these conditions, are apparent now that we have a global system. But they crop up not only in religion, but also in politics, economics... all sorts of aspects of culture make it apparent that we evolved to be altruistic on a small-scale and that we have progressively more difficulty in being kind and egalitarian the bigger the group becomes. I've seen religious folks and atheists that get over this barrier. I've also seen a lot of folks in both camps that could give a flying fig about other people. Seems to be more a function of human psyche than religion.
Religion is, as far as I can see it, always a superfluous addition to any thinking. It is irrelevant except by the power that the masses give it.
Well, yes, as an atheist you would see it as superfluous. But the evidence shows otherwise. And all of the superstructure (ideas, institutions, etc.) is irrelevant except by the power that the masses give it. We are social animals. Without any power among the people, little is relevant to our lives.
I would agree that they once did. I cannot see how they can be fairly be said to be aiding us now though.
That's interesting. Last I checked, there are a lot of very large religious chaitable organizations that seem to be helping folks out. Within communities, many receive free psychological counseling from clergy that they could not otherwise afford. I've seen church congregations pitch in for those less fortunate among them. Nothing works perfectly, but to be honest I see a lot more barriers to our having a sustainable and egalitarian society in our government and economy than in churches. Not seeing much love coming from the industrial-military complex, though it is quite rational and logical.
I could pick this to bits. But I will make do with again stating here you are talking about politics, not religion. That the powerful love to mix the two does not make them the same thing.
And the Western Euro-centric tendency to pick them apart does not make it work that way in human history or in other contemporary cultures, or even in our own culture. Culture is messy. We can impose organization, but lose sight of the interconnections. Politics has always been integrated with religion. That is my point. There is no "pure spirituality" socially. Religion has always been tied, from the beginning, with getting people to behave in predictable ways that benefited the group. It has always had a messy overlap with governing systems, law/norms/social sanctions, arts, and science. Just because our first world Western cultures like to separate them into categories doesn't make it the best or most accurate of viewing the system.
Off the top of my head, Communism. Some of the stupidest and least sustainable uses of the environment came out of atheistic political philosophy.
I think people mostly like truth. Being naggingly knowingly deceived, especially by oneself, sits heavy on the psyche.
Really? I live in a society where most people seem to be quite content to be deceived. Not too many people want the work of figuring out the truth. This is why few people actually read any data and why soundbite politics are really popular. It's why people run out and buy everything they are told to so they can get rich, beautiful, and young too. I think very few people want or like truth. Truth isn't often comfortable or convenient. I think whether or not it costs people, most of them have little or no interest in critical thinking and put little effort into finding truth. It's not high on their list of priorities.
Science has given us terrible means of destruction but it is also delivering untold marvels that impact every life in positive ways.
The religious would say the same. What is a marvel to you may be only "eh" to another. And vice versa. I find my spiritual experiences to be pretty marvelous. I'd definitely trade in my car, microwave oven, TV, and whatnot for the peace, joy, and expansion of consciousness I feel as a result of my spirituality. But to you, this stuff is just "eh."
That's humanity for you- we are all different. We like different things. What is clear is that both science and religion are compelling for some people and not for others. Who is anyone to say everyone should find the same things useful, marvelous, or compelling in their own lives?
Spirituality, as opposed to organised religion, can give a comfort blanket and a grounding that some people need to be content.
I think you miss the point of many folks' spirituality. Spirituality is not always comfortable, and it isn't always grounding. Any read-through of sacred text or the writings of mystics of any religion will show that often, the journey stands one's world on its head, expands one's awareness, and can be quite painful. I doubt that Mother Theresa, who experienced a total silence from God for most of her life, found her daily grind among the poor without any response from God very much a comfort. Indeed, it was sometimes very painful to her. But coming out of it was an amazing life. Who is anyone to tell another the purpose of their spirituality?
Religions may do the occasional beneficial act for the wider groups but overall my belief is that they do more harm than good.
I know this is your belief.
I think my point is that I abstain from telling others what would be best for them. I find that distasteful as it smacks of cultural imperialism. "We, the modern Western atheists and humanists, know what would be better for you all." Eh, I just don't think anyone has that much of a handle on how the world should work. I guess I just revel in the diversity and my own path, and I'm content with that. I don't need to believe I have enough answers for successful global cultural engineering. The vast majority of people now and in history have had some sort of religion and spirituality... to me, that says something important.