I am always amazed at how ONE always means ONE in number, but when it comes to God, some insist on making him plural as if there is more than ONE.
1=1
ONE=ONE
One God=One God
You might consider debating this with the Jews and Muslims because I am quickly losing interest.
Genesis 3: 22 Then the Lord God said, "behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever"
It seems that God here feared that man would become like him or should I say them. So he banished him from the garden of eden. He also feared that man would eat of the tree of life and live forever.
1)In the beginning...If you believe God was literally speaking to other gods, then why dont these other gods ever speak back to God?
2)Why is there no record of conversation between God and gods?.?.?
3)Why does not God refer to these other gods that you suppose, and call them YOU and THEY and distinguish them?
4)Why cannot US WE OUR, OURSELF refer to the attributes and personality(s) of one being and one mind?
I will never be convinced there is more than one God but if you want to believe God was speaking to another god that is up to you. This is why i wont go any farther than the possiblity of God speaking to angels (which He created) in these verses.
I STILL do not see any conversation there or reply from any other person or god.
You are looking at it as if God was literally having a conversation with someone. I dont see it that way.
I am not getting into The tree of life right now.
It clearly says us. I believe that in those days they believed in more than one God and it s apparent in the writing.
The righteous seed and Jewish faith has never believed there is more than one God or that God is more than one person.
I think what we need to keep in mind here is that the creation theory is a myth and should be read as so. Everybody knows that the garden of eden and such related stories have strong similarities to ancient sumer and mesopatamia.
YOU keep that in YOUR mind.
If you are looking for a creation debate you need to find someone else.
I do not believe Gen. 1 is a myth, but if others want to, that is there choice. I find the story of creation mentioned in detail throughout the other books of the bible. The Genises story is backed by the rest of the bible many many times. The days and acts of creation, Adam and Eve, Seth, Enoch, Cain and Able... is there all the way through. You dont have to believe like I do. Whatever happened on earth before Adam I am not real concerned with. I do not believe we are offspring from tadpoles and monkeys.
I believe that God's spirit is both male and female and I have no problem with it. If God created all and is all then that doesn't exclude anything.
The scripture does not say this. Masculine and femine maybe, but not male and female. There is a difference and there is no gender in spirit.
"us":
587 'anachnuw an-akh'-noo apparently from
595; we:--ourselves, us, we.
3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from
3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
6005 `Immanuw'el im-maw-noo-ale' from
5973 and
410 with a pronominal suffix inserted; with us (is) God; Immanuel, a type name of Isaiah's son:--Immanuel.
587 'anachnuw an-akh'-noo apparently from
595; we:--ourselves, us, we.
589 'aniy an-ee' contracted from
595; I:--I, (as for) me, mine, myself, we, X which, X who.
595 'anokiy aw-no-kee' sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X which.
2248 hemas hay-mas' accusative case plural of 1473; us:--our, us, we.
2249 hemeis hay-mice' nominative plural of 1473; we (only used when emphatic):--us, we (ourselves).
2254 hemin hay-meen' dative case plural of 1473; to (or for, with, by) us:--our, (for) us, we.
2257 hemon hay-mone' genitive case plural of 1473; of (or from) us:--our (company), us, we.