There is apparently a very concerted emphasis on the face in this parsha .... starting with "after I shall look on his face, perhaps he will show me a kindly face" and then the name change from Jacob to Israel just before "and Jacob called the name of the place Peniel,meaning "I have seen God face to face and I came out alive." Why is the "face to face" so important into this parsha? The word Peniel builds on "face to face" (panim 'el panim). Note: in Hawaii the word "aloha" builds on the concept of the exchange of breath face to face .... "alo" can mean the front, the face,or the presence of someone. In this parsha when Jacob says "I came out alive" (according to the commentary) "The Hebrew says literally: "My life (or, life-breath) was saved" .... so why face-to-face?
Also in the commentary "let me placate him with the tribute that goes before me, and after I shall look on his face, perhaps he will show me a kindly face" The Hebrew actually has "face" four times in this brief speech. "Placate" is literally "cover over his face" (presumably, angry face); and "before me" can be broken down as "to my face". To "look on his face" is a locution generally used for entering the presence of royalty; and "show me a kind face" an idiom that denotes forgiveness, is literally "life up my face" (presumably, my "fallen" or dejected face."
Who changed Jacob's name to Israel, was it God that he wrestled with? the man who was no man? This is also the first reference to the "children of Israel" .
Why does Jacob divide the flock into two and later divides the children between Leah and Rachel .... I suspect there is a reason for this binary division .... also two wives on one side, two concubines on the other .... and he passed before them and bowed to the ground seven times ....
Now I'm going to quote something from the Zohar because it appears to be connected to this parsha (I could be wrong) but check it out ....
"It has been told:
When the desire arose in the Will of the White Head
to manifest Its Glory,
It arrayed, prepared and generated from the Blinding Flash
one spark, radiating in 370 directions.
The spark stood still
A pure aura emerged whirling and breathed upon teh spark.
he spark congealed
and one hard skull emerged, emanating to four sides.
Surrounded by this pure aura, the spark was contained and absorbed.
Completely absored, you think?
No, secreted within.
That is how this skull emanated to its sides.
This aura is the secret of secrets of the Ancient of Days.
Through the breath hidden in this skull
fire emanated on one side, and air on the other,
with pure aura standing over this side
and pure fire over the other.
What is fire doing here?
It is not fire,
but the spark surrounded by the pure aura illuminates 270 worlds
and from its side, Judgement comes into being.
That is why this skull is called the Hard Skull."
"This skull lights up in two colors, on this side and that.
From this pure aura
one-and-a-half million worlds emanate through the skull to His face.
That is Why He is called the Impatient One.
When necessary, His face expands and becomes long-suffering,
for then He is gazing into the Face of the Ancient of Ancients
and He feels compassion for the world...."
"It has been told:
Ten entered; seven emerged."
"These seen are the eyes of YHVH"
Are we talking about the same "face" in the parsha as described in the Zohar?
aloha nui, poh