China Cat Sunflower
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This text is part of the moral of a parable about a king who entrusted a portion of his wealth to three servants while he went away on a journey. Each of the three were entrusted with an amount of capital according to his capabilities. The servant who was entrusted with five talents of gold used it to make another five in profit, the man with two likewise invested his talents and made another two in profit. But the servant who had been given only one talent resented the fact that he had been given so little, and so hoarded his one talent instead of investing it. Now here is the rest of the story:For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. Matthew 25:29 (KJV)
Here we see the point Jesus is making through the parable. The unprofitable servant has failed to act, he just sat on his talent. Thinking that his financial status and ability level were so meager that his master surely had no reason to expect him to produce results, he was content that he had at least satisfied his minimum responsibility in burying his one talent so that it would not be lost. The last act of the story is the final judgment. Here we see that the King in the story is himself the servant of a much greater master, the ultimate master of the universe-God. Every servant is accountable to the King for his actions, and those who have done nothing with what they have been entrusted are weeded out like goats being separated from sheep. The sheep on the right hand are presented to God for their reward, and the goats are sent to their reward with the Devil.Take therefore the talent from him, and give it unto him which hath ten talents. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. Mathew 25:28-45 (KJV)
What sort of profit does the King expect his servants to show that he can present to his Master? What entitles one to inherit "the kingdom prepared for you from the foundation of the world" on the day of judgment? Matthew 25 makes the answer obvious: each person is judged by what he has done for his fellow humans. From those to whom more ability (monetary or in terms of talent and charisma) has been given, more is expected, but some level of return is expected of all. Those who do nothing with what they have been given share the same lot as those who are actively evil. What little goodness they have has died because it was not shared.
Consider this:
James is saying that talking the talk without walking the walk is the same as doing nothing. Faith, as motive, is realized in action (works), otherwise faith is meaningless. This is why James says that:What doth it profit, my brethren, though a man say he hath faith, and have not works, can faith save him? If a brother or sister be naked, and destitute of daily food, and one of you say unto them, depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. James 2:14-17 (KJV)
Pure religion, undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27 (KJV)
God's criteria for a share in the Kingdom, his measure of righteousness is in a person's actions toward others. Matthew chapter 5 makes it clear that righteous action, proactive goodness and kindness is to be dispensed without regard for whether the recipient is good or evil.
Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye, do not even the publicans (the hated tax collectors) the same? And if ye salute your brethren only, what do ye more than others, do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:44-48 (KJV)
What God considers achievable perfection for humans is blind, active kindness. That is, after all, is what it means to love one's neighbor as one's self, is it not?
Jesus said unto him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets." Matthew 22:37-40 (KJV)
The Psalmist says of the righteous man: “But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” AHHH!, so the essence of the law is that the nature of God's perfection is put into action by the righteous in the form of neighborly love and kindness to others, all others without regard to their status, or even whether they are good or evil. This is what it means to be "the light of the world." (Matthew 5:14)
But Psalm 1 reveals a secret: "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper." So the reward of the righteous isn't just a heavenly reward. For those who delight in the law and obey the call to love in action, for the light bearers there is an earthly reward as well. Everything they do prospers because it is part of the conduit through which they multiply and spread the light, and so they are enlightened and enriched in the process of giving.
Christians who dismiss this core philosophy as naive and impractical demonstrate that their religion isn't much more than base idolatry. These hollow psuedo-religionists are the ones described in 2nd Timothy 3:5 as: "Having a form of godliness, but denying the power thereof..."
Chris