Jean Borella wrote:
"We will get a clear idea of it if we only consider the role played by our bodies as the instruments of our presence in the world. It is in fact through the body that we are present in a world of bodies. However, this presence, of which we believe ourselves to be the masters since it is somehow identified with us, is in reality a passive and involuntary presence..."
and later:
"What happens then, to the contrary, in the Resurrection of Christ? What happens is that the resurrected Body is as if a witness, a living proof, a saving irruption of the glorious nature of the created within the bosom of its dark and opaque modality: Christ's body is still the instrument of presence in the world of bodies, but, by a total change, it is no longer of the essence of this presence to be passive and involuntary ... Christ is no longer seen, He causes Himself to be seen. This is exactly what the Gospels teach,"
http://www.theveil.net/meta/bor/gnos_3.html
This is something I am still working on ... but it is a profound view...
Thomas
"We will get a clear idea of it if we only consider the role played by our bodies as the instruments of our presence in the world. It is in fact through the body that we are present in a world of bodies. However, this presence, of which we believe ourselves to be the masters since it is somehow identified with us, is in reality a passive and involuntary presence..."
and later:
"What happens then, to the contrary, in the Resurrection of Christ? What happens is that the resurrected Body is as if a witness, a living proof, a saving irruption of the glorious nature of the created within the bosom of its dark and opaque modality: Christ's body is still the instrument of presence in the world of bodies, but, by a total change, it is no longer of the essence of this presence to be passive and involuntary ... Christ is no longer seen, He causes Himself to be seen. This is exactly what the Gospels teach,"
http://www.theveil.net/meta/bor/gnos_3.html
This is something I am still working on ... but it is a profound view...
Thomas