The Good Samaritan:
Luke 10:29-37
But he ... said to Jesus: And who is my neighbour?
And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead. And it chanced, that a certain priest went down the same way: and seeing him, passed by. In like manner also a Levite, when he was near the place and saw him, passed by. But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn and took care of him. And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. Which of these three, in thy opinion, was neighbour to him that fell among the robbers? But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner."
Throughout my entire Catholic childhood the parable of the Good Samaritan was told to me as a moral tale. Think of the story, and think 'who am I?' within it. Invariably, we cast ourselves as the Good Samaritan – that is whom we should aspire to be. What is the message of the parable then, what is the message? Love thy neighbour ...
The modern interpretation of this parable is moral, ethical, and, dare I say, pretty obvious. It is humanist in the sense that I doubt you will find anyone who would criticise the actions of the good samaritan. One doesn't have to be a Christian to offer someone a helping hand, and offering someone a helping hand does not make one a Christian. So why does Jesus bother telling a parable that is blindingly obvious?
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This interpretation is fairly recent, and markedly dissimilar from the traditional interpretation that was taught throughout the Medieval era and up to modern times. In this, the answer to the question 'who am I?' within this tale is ... the victim.
In the Medieval telling 'I' am the victim of the world, robbed of my birthright by sin, stripped and wounded, and abandoned to the passage of time. Jesus is the Good Samaritan. God is moved by the plight of the human condition.
"And going up to him, bound up his wounds,"
'Behold, I make all things new' Apoc 21:5
'pouring in oil and wine:'
The Grace and Charisms of the Holy Spirit
'and setting him upon his own beast,'
'in him we live and move and have our being' Acts 17:28
'brought him to an inn and took care of him.
The Church
'And the next day he took out two pence ...'
The Sacraments of Baptism and the Eucharist
"... and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee."
The Church is equipped with certain gifts at her disposal to repair the fallen creature, until the Parousia.
'And Jesus said to him: Go, and do thou in like manner.'
Love thy neighbour - and all that He has said above will come to pass - God willing.
Thomas
Luke 10:29-37
But he ... said to Jesus: And who is my neighbour?
And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead. And it chanced, that a certain priest went down the same way: and seeing him, passed by. In like manner also a Levite, when he was near the place and saw him, passed by. But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn and took care of him. And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. Which of these three, in thy opinion, was neighbour to him that fell among the robbers? But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner."
Throughout my entire Catholic childhood the parable of the Good Samaritan was told to me as a moral tale. Think of the story, and think 'who am I?' within it. Invariably, we cast ourselves as the Good Samaritan – that is whom we should aspire to be. What is the message of the parable then, what is the message? Love thy neighbour ...
The modern interpretation of this parable is moral, ethical, and, dare I say, pretty obvious. It is humanist in the sense that I doubt you will find anyone who would criticise the actions of the good samaritan. One doesn't have to be a Christian to offer someone a helping hand, and offering someone a helping hand does not make one a Christian. So why does Jesus bother telling a parable that is blindingly obvious?
+++
This interpretation is fairly recent, and markedly dissimilar from the traditional interpretation that was taught throughout the Medieval era and up to modern times. In this, the answer to the question 'who am I?' within this tale is ... the victim.
In the Medieval telling 'I' am the victim of the world, robbed of my birthright by sin, stripped and wounded, and abandoned to the passage of time. Jesus is the Good Samaritan. God is moved by the plight of the human condition.
"And going up to him, bound up his wounds,"
'Behold, I make all things new' Apoc 21:5
'pouring in oil and wine:'
The Grace and Charisms of the Holy Spirit
'and setting him upon his own beast,'
'in him we live and move and have our being' Acts 17:28
'brought him to an inn and took care of him.
The Church
'And the next day he took out two pence ...'
The Sacraments of Baptism and the Eucharist
"... and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee."
The Church is equipped with certain gifts at her disposal to repair the fallen creature, until the Parousia.
'And Jesus said to him: Go, and do thou in like manner.'
Love thy neighbour - and all that He has said above will come to pass - God willing.
Thomas