Nope. The Prophet told us that that music and wine were innovations by the people. Did not come from the prophets. I can give you traditions on this, but again, you will call them superstitions. Incidentally, music was condemned since the time of adam.
Regards,
The Tanakh records differently:
"1 15,16 And David spoke to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy." {P}
(Kesuvim (Writings), Divrei HaYomim (Chronicles))
"2 5,11 And it came to pass, when the priests were come out of the holy place -- for all the priests that were present had sanctified themselves, and did not keep their courses; 2 5,12 also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brethren, arrayed in fine linen, with cymbals and psalteries and harps, stood at the east end of the altar, and with them a hundred and twenty priests sounding with trumpets -- 2 5,13 it came even to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD: 'for He is good, for His mercy endureth for ever'; that then the house was filled with a cloud, even the house of the LORD, 2 5,14 so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God." {P}
(Kesuvim (Writings), Divrei HaYomim (Chronicles))
"2 7,6 And the priests stood, according to their offices; the Levites also with instruments of music of the LORD, which David the king had made, to give thanks unto the LORD, for His mercy endureth for ever, with the praises of David by their hand; and the priests sounded trumpets over against them; and all Israel stood."
(Kesuvim (Writings), Divrei HaYomim (Chronicles))
"2 23,12 And when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD; 2 23,13 and she looked, and, behold, the king stood on his platform at the entrance, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets; the singers also [played] on instruments of music, and led the singing of praise."
(Kesuvim (Writings), Divrei HaYomim (Chronicles))
"2 34,10 And they delivered it into the hand of the workmen that had the oversight of the house of the LORD; and the workmen that wrought in the house of the LORD gave it to mend and repair the house; 2 34,11 even to the carpenters and to the builders gave they it, to buy hewn stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed. {S} 2 34,12 And the men did the work faithfully; and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to preside over it; and other of the Levites, all that had skill with instruments of music."
(Kesuvim (Writings), Divrei HaYomim (Chronicles))
"5,14 The elders have ceased from the gate, the young men from their music. 5,15 The joy of our heart is ceased; our dance is turned into mourning. 5,16 The crown is fallen from our head; woe unto us! for we have sinned. 5,17 For this our heart is faint, for these things our eyes are dim; 5,18 For the mountain of Zion, which is desolate, the foxes walk upon it. "{P}
(Kesuvim (Writings), Eichah (Lamentations))
"4,1 For the Leader; with string-music. A Psalm of David.
4,2 Answer me when I call, O God of my righteousness, Thou who didst set me free when I was in distress; be gracious unto me, and hear my prayer.
4,3 O ye sons of men, how long shall my glory be put to shame, in that ye love vanity, and seek after falsehood? Selah
4,4 But know that the LORD hath set apart the godly man as His own; the LORD will hear when I call unto Him.
4,5 Tremble, and sin not; commune with your own heart upon your bed, and be still. Selah
4,6 Offer the sacrifices of righteousness, and put your trust in the LORD.
4,7 Many there are that say: 'Oh that we could see some good!' LORD, lift Thou up the light of Thy countenance upon us.
4,8 Thou hast put gladness in my heart, more than when their corn and their wine increase.
4,9 In peace will I both lay me down and sleep; for Thou, LORD, makest me dwell alone in safety."
(Kesuvim (Writings), Tehillim (Psalms))
"54,1 For the Leader; with string-music. Maschil of David:
54,2 when the Ziphites came and said to Saul: 'Doth not David hide himself with us?'
54,3 O God, save me by Thy name, and right me by Thy might.
54,4 O God, hear my prayer; give ear to the words of my mouth.
54,5 For strangers are risen up against me, and violent men have sought after my soul; {N}
they have not set God before them. Selah
54,6 Behold, God is my helper; the Lord is for me as the upholder of my soul.
54,7 He will requite the evil unto them that lie in wait for me; destroy Thou them in Thy truth.
54,8 With a freewill-offering will I sacrifice unto Thee; I will give thanks unto Thy name, O LORD, for it is good.
54,9 For He hath delivered me out of all trouble; and mine eye hath gazed upon mine enemies." {P}
(Kesuvim (Writings), Tehillim (Psalms))
"3,18 Yet I will rejoice in the LORD, I will exult in the God of my salvation. 3,19 God, the Lord, is my strength, and He maketh my feet like hinds' feet, and He maketh me to walk upon my high places. For the Leader. With my string-music."
(Nev'im (Prophets), Chabakkuk (Habakkuk))
"I wish, therefore, to propose a test whereby it may be seen when these delights of the senses aforementioned are profitable and when they are not. And it is that, whensoever a person hears music and other things, and sees pleasant things, and is conscious of sweet perfumes, or tastes things that are delicious, or feels soft touches, if his thought and the affection of his will are at once centred upon God and if that thought of God gives him more pleasure than the movement of sense which causes it, and save for that he finds no pleasure in the said movement, this is a sign that he is receiving benefit therefrom, and that this thing of sense is a help to his spirit. In this way such things may be used, for then such things of sense subserve the end for which God created and gave them, which is that He should be the better loved and known because of them. And it must be known, furthermore, that one upon whom these things of sense cause the pure spiritual effect which I describe has no desire for them, and makes hardly any account of them, though they cause him great pleasure when they are offered to him, because of the pleasure which, as I have said, they cause him in God. He is not, however, solicitous for them, and when they are offered to him, as I say, his will passes from them at once and he abandons it to God and sets it upon Him."
(St. John of the Cross, Ascent of Mount Carmel)
"The song of the spheres in their revolutions
Is what men sing with lute and voice.
The faithful hold that the sweet influences of heaven
Can make even harsh voices melodious.
As we are all members of Adam,
We have heard these melodies in Paradise;
Though earth and water have cast their veil upon us,
We retain faint reminiscences of those heavenly songs.
But while we are thus shrouded by gross earthly veils,
How can the tones of the dancing spheres reach us? 11
Hence it is that listening to music is lovers' food,
Because it recalls to them their primal union with God.
The inward feelings of the mind acquire strength,
Nay, are shown outwardly, under influence of music.
The fire of love burns hotter under stimulus of music,"
(Mathnavi of Rumi (E.H. Whinfield tr), The Masnavi Vol 4)
Regards,
Scott
