Muslimwoman said:
The final straw was when I realised that man (as always) had taken it upon themselves to add to the word of G-d. One good example is Leviticus 21:16-23 - disabled people are not allowed to 'approach to offer the food of G-d' i.e., approach the altar. It just went against everything I had been taught about being a Christian. I felt that not only should they approach but we should help them get there.
As an aside, I wish to address this issue, though like Luna said, I'm sure BB is far better versed in the Torah than I am.
One thing for sure is that when you approach the scriptures at any one point, it is important to look at the passage in
context. I could not emphasize more how important this is, for many erroneous doctrines and misconceptions arise from this lack of perspective (even in Jewish and Christian circles).
In Leviticus 16, we have a description of the priestly duties of Aaron, Moses' brother, who has been appointed High Priest for the people of Israel. As High Priest, Aaron is the
only one in all of Israel who can appoarch the mercy seat of God in what was known in the Tabernacle as the Holy of Holies, named such because it represented the Presence of God. Moreover, Aaron could only enter once a year on the Day of Atonement to pour the sacrificial blood (
which was made from an unblemished animal) on the mercy seat of God to satisfy the requirement to atone for the sins of the people.
But Aaron could not just waltz right into the Holy of Holies. Much preparation of ritual cleansing and procedures must have been met before he could enter in,
lest he die.
Now fast forward to the passage in question, Leviticus 21:16-23. Since Aaron was appointed High Priest, by virtue of the fact that Aaron would not live forever, that priestly office
was passed down to Aaron's sons. So like the unblemished animal that was sacrificed, Aaron's sons could not fulfill the priestly duties of the Tabernacle if they were anyway blemished. For since God is Holy and Perfect, anything that the priests did in fulfilling the Levitical Law must be made perfect.
So the passage in question
only pertains to the priestly function of Aaron's sons in the performance of the sacrificial duties, for the nature of God warrented that. It had
nothing to do with disabled people not being allowed to worship God or be part of the congregation.
I just wanted to bring that up.
In fact, in regards to Christianity, Jesus was very compassionate to the lame, the leper, and the sicky, healing them all wherever He went,
even healing the lame while they were in the Temple, which suggests that they had access to God in Jesus' time.