Hi
@walter –
I don't disagree, I'm just trying to point to a deeper understanding of the meaning of the Greek, as opposed to how we currently understand English words.
That last James citation is on point:
"Know this, my beloved brothers: let every man be swift to listen (ἀκούω
akoúō), slow to speak, slow to indignation; for a human being’s indignation does not accomplish God’s justice. Hence, putting away every defilement and surfeit of evil, receive (δέχομαι
déchomai) in gentleness the implanted (ἔμφυτος
émphytos) word, which can save your souls. And become doers (ποιητής
poiētḗs), of the word, and not only hearers, thus deluding yourselves. Because, if anyone is a hearer of the word and not a doer, he is like a man observing the face he was born with in a mirror; because he has observed himself and gone away, and has immediately forgotten what he was like." (James 1:19-24. Hart translation)
There is a priority here – the first step is to listen – the verb ἀκούω
akoúō, means 'to hear' and 'to understand'. Then "receive", then become "doers".
So having heard the word, the hearer is called to 'put away evil', so that the Spirit might indwell the soul, and the hearer becomes a doer.
The Greek word translated as 'doer' is the Greek ποιητής
poiētḗs, literally translates as 'a maker, producer, author, and poet' and has a much richer provenance than simply 'doer' – it also encompasses actor and performer.
(That's how classical writers such as Herodotus, Aristophanes, Xenophon, Plato, Plutarch, Paul and James understood the word, and that's how readers would have read it.)
"For the one who has gazed intently into the perfect law, which is one of freedom, and has stayed there next to it, becoming not a forgetful listener but instead a doer of work—this one will be blissful in what he does." (James 1:25)
The analogy switches from 'hearing' to 'seeing' – that is, having heard, now understands – sees in the work not an obedience, but a freedom.
"Pure and undefiled religion before the God and Father is this: to watch over orphans and widows in their affliction, to keep oneself unstained by the cosmos." (James 1:27)