seattlegal said:
You call this freaking liberal? I call it a secular police state!
Muslimwoman said:
What is fundamental to liberal democracies is that they are both liberal and democratic ... or have I missed something?
yes - i think you're both labouring under the misapprehension that a liberal democracy is by definition "liberal" as meaning, some sort of rainbow happy-clappy student union free from any kind of "ism". this is not the case. it does not mean, as both of you seem to think, "a democracy full of liberals, devoted to being liberal". the french revolution was, for example, a liberal democracy, until the jacobin "terror" and the subsequent napoleonic coup.
Liberal democracy - Wikipedia, the free encyclopedia
Liberalism - Wikipedia, the free encyclopedia
the "liberalism" referred to is not of the actual views you are supposed to hold, but of the way things are set up. this usually means universal suffrage, a constitution, periodic elections, certain guaranteed rights and freedoms, separation of powers, checks and balances, enabled by individual and economic freedom. essentially, it means "not a one-party state/dictatorship/governed by fiat"; it means that everyone, even those not currently running the place are represented one way or another by a "loyal opposition" or some such.
Pfft! I wouldn't want to show my face in a society that calls itself liberal but institutes a freaking secular police state!
what you appear to be objecting to is any kind of limit to what is considered acceptable behaviour and, of course, that is what laws are for. a society is not a "police state" because it has laws and people to enforce those laws, although i am aware that those laws may sometimes be unfair, or applied unfairly.
Call me narcissistic and anti-social if you like, but I would be ashamed to have to be a part of such a hypocritical society.
i think i would call your position unrealistic and unworkable and, in fact, i challenge you to find any way of running a society on this planet that betters liberal democracy, because i don't think there is one - to paraphrase winston churchill, it is the worst possible way of running things - apart from all the others.
So, isn't adapting the secular version of Saudi religious police spreading those BEHAVIOURS you you profess to dislike and co-opting the core values of liberal democracy--namely: freedom of expression and freedom of association?
for you to view them as equivalent shows a spectacular lack of proportion. both freedom of expression and freedom of association have *limits* in any liberal democracy, whether you are talking about shouting "fire" in a crowded theatre or allowing paedophiles to mix with children. the line must be drawn somewhere. i reject your comparison with the saudi religious police; i am taking an entirely reasonable and moderate line which allows both religious expression *and* freedom of association to a *considerable* degree - this cannot be said of the position of the saudi religious police, which would rather people were burned to death than were dressed immodestly.
How is this NOT a case of "cultural (rather than ethnic) nationalism?"
i really do not understand your objection. i am not obliged to consider the saudi system as equal in merit to that of the uk's liberal democracy, nor even that of the french system. this is not cultural nationalism, but a sober moral judgement that i feel compelled to make. if that is what you mean by this remark.
So you are admitting to discriminating against those who chose to be veiled!
only if you also consider it to be "discrimination" to object to a drunken yobbo yelling, fighting and throwing up on the pavement on a friday night. both are abuses of the freedoms offered by liberal democracy and both rub up against the *democratically legislated* (unlike in saudi) limits of tolerance for a given behaviour. your comment, however, appears to be trying to paint me as some sort of bigot, when all i am doing is defining precisely where i believe the line should be drawn - you appear to object to any notion of a line, which is in turn based on a misconception of what a liberal democracy is.
How does a veil harm society at large, except to remind them of their hypocrisy by banning it?
i've just explained that in my previous posts.
ROFLMAO! I demand that you quit specifically targeting and dictating means of dress that do not violate public nudity laws, and enforcing it by governmental authority. It's just as nasty as the Saudi dress code enforcements.
only by the application of spectacular moral blindness. public nudity laws are there for the benefit of society as a whole, not to target blameless nudists in a nudist colony, nor are they there to criminalise nudity in and of itself. they are there because a common standard must be agreed and that common standard cannot be flouted with impunity simply because someone really, really, really wants to and feels persecuted if they can't.
Muslimwoman said:
Absolutely right .. but banning niqab is going to do bugger all to achieve that.
i agree with you in the long term, obviously we need social change and a more comprehensive approach, but until a line is drawn to define where exactly the limits of acceptable behaviour lie, we cannot begin to look at the issue of why the line should be where it is. we have to have the debate as a society - one cannot simply close it off by dog-whistle politics.
You have just finished saying "we don't want radical islamists here, so we're going to ban the clothing they insist on". How has radical Islam manifested itself harmfully in Western society other than through terrorism?
you are kidding, right? how about the way saudi funding has undermined the curriculum of islamic education for the last 25 years? how about the way it has created segregated communities (not my words, those of trevor phillips of the CRE) in some areas like blackburn, oldham, bradford or tower hamlets? how about the way that maududist parties such as jamaat-i-islami or tablighi jamaat have undermined the more moderate sufi-influenced forms of islam that the bangladeshi, pakistani and indian muslims - or the arab and iranian communities - brought with them? how about the way in which discourse has hardened and become extreme to a degree whereby people now speak openly about replacing uk civil law with shari'ah? where the likes of anwar al-awlaki speak in mainstream mosques like the ELM? how about the way that abu hamza was able to take over the finsbury park mosque? how about the way that islamic societies on campus are now unable to co-exist peacefully with any other form of religious or non-religious expression? how about the thuggish behaviour of hizb-ut-tahrir? how about the censorship of the media from plays to cartoons - "mustn't upset the muslims, or there'll be riots"? how about the widespread sexual confusion and frustration that reigns in traditional communities where "nice girls" are not available, but "nice boys" no longer marry young? how about the problems in the somali and other african muslim communities maintaining that FGM is somehow part of islam? how about the outright poison spread by the likes of press tv, an iranian-funded propaganda channel? i mean, seriously, can you not see this stuff? it worries the hell out of me. there is no *REASON* it has to be this way. the problem is that the UK appears to have stopped asserting the way it wants to be - it is not only racists and islamophobes that have a problem, it is also those of us who still believe in some form of multicultural society not based on unconditional surrender to whatever we are permitted under a new khilafa; people who still think liberal democracy has merit and deserves to be defended as the guarantor of our civil liberties in a way that no other system has ever done effectively. you have to understand something. i want to enable religion to co-exist in a modern society; the way political islam behaves does not admit of anything else but its own victory and the subjugation of others.
I was talking about niqab as an issue of unfairness.
well, i do not consider it unfair that muslims should have every other option open to them except face-covering - but should they feel the need, they can do so in religious settings such as the mosque or within their own homes. a compromise must be reached and i for one believe that civil society has offered a more than fair environment.
and what about my freedom to associate only with the people I choose to?
you still have that freedom, although if you are to interact with official institutions from the NHS to state schools to the HMRC, you must do so in an officially sanctioned way. i do not see how that relates to your freedom of association - nobody, neither myself nor yourself, has the freedom not to associate with any forms of society whatsoever. i suppose, should you feel it necessary, you could nowadays do just about everything over the internet and be homeschooled, use a postal vote and never go to the doctor, if you wished it, the only time you would need to answer the door would be to take your shopping in, but by the same token how would society be able to check through relevant institutional interfaces that you were not being chained up in a basement somewhere? as i said above, the freedom to associate is not absolute, it has certain restrictions.
My freedom to dress as I choose, my freedom to follow the faith I choose and my freedom to interpret that faith as I choose?
again, all of these are not absolute and have certain restrictions. we just disagree about where the line should be drawn, i hope we are not disagreeing that the restrictions don't exist.
Or am I exempt from these freedoms because Islam is public enemy No1 at the moment?
i have just described how you continue to benefit from them, despite the restrictions. you have considerable latitude within these restrictions; i would consider it a singular lack of appreciation for the struggles that our society has gone in order to preserve them for you to despise them entirely.
As I wear niqab that puts me squarely in your radical Islam camp (absolute tosh but hey ho it's your opinion). Other than my views on political Israel have I ever demonstrated to you a hatred of Jews, a dislike of Jews, an unpleasant view of Jews as a people, an unwillingness to communicate with Jews perhaps?
i think you're an oddity, but in a nice way. i don't think most people think as deeply as you or as sensibly as you and, unfortunately, i think you are defending something indefensible here, because it happens to infringe on your personal preferences and tribal loyalties.
Oh no, it's you who have shown an unwillingness to communicate with me if I cover my face.
i don't like doing so, but there is a principle at stake. if i came over to your house or met you in your mosque i would speak to you with a veil on, but not in the street; that is because i consider that you should have a greater degree of freedom and control in your own domain, if not in the public domain. clearly we are still able to communicate, nonetheless.
I'm a symptom of what, Saudi influence ... that's laughable.
you really think that al-azhar hasn't been influenced by the norms of the gulf? i find that difficult to believe, but remember i am also viewing you as part of an unusual minority and thus not particularly representative.
I've lived in Golders Green and the Jews wore Orthodox clothing, ensuring they were easily identifiable as Jews and did not mix outside their own community. All I want is the right to do the same.
what you want is not the same. jews still show their faces and still take their children to NHS hospitals and interact with other organs of official society - they are not exempt from dealing with the police or social services, appearing on CCTV or being identifiable in the street. as i have already explained, face-covering does not allow this. as far as i am concerned, you already have everything that they have in golders green or even stamford hill, but apparently, that's not enough - you want to be able to extend your personal domain into the public domain. some of the gg lot want to close off their roads on Shabbat or object to immodestly dressed women in adverts on golders green road - this i consider to be precisely the same form of claiming special privilege and i do not think it should be granted. it is only a short step from there to demanding modest dress in "our" area. that i cannot agree to.
you mean like, we don't like the way you choose to dress so dress in a way that is acceptible to us?
this is not about dress. this is about the way you choose to interact with wider society in the PUBLIC domain.
Great so lets deal with that rather than picking on the way a tiny minority of women choose to dress.
as i have already said, this is a symptom of the wider problem.
b'shalom
bananabrain