InLove said:
Hi, and Peace to All--
One of the first things my husband said to me when I introduced him to this website was something along the lines of "Are there any Polynesian views being represented here?" And then you came along....
It is difficult to speak in a comparative religion forum about something one does not consider to be religion. I understand.
InPeace,
InLove
aloha e inlove .... actually I am not the only one on this list .... but I'll let the other one identify herself if she wishes to (I would be glad to, but I need her permission to do so first and I haven't asked).... I've dealt with symbols for many years and they usually come easily to me (not always) .... I struggled with them in the beginning and then on a small island in the south pacific once a voice told me "when you open your eyes and see with your soul" you will know the answers ..... and since then it has been easier .... I can speak of things hawaiian and even things polynesian but they are related to a "way of life" and not religion .... but the "way of life" is also the "tao" and it has spiritual implications .....
the political situation regarding kanaka maoli (hawaiians) is very complex and the path has split into many .... one is to establish a nation-within-a-nation, one is maintain the status quo, another is to deal only with the united nations and reclaim all lands, one is reinstitute the ali'i (kings and queens) .... for myself the bottom line is that we gave up our sovereignty long ago when we forgot who we really were (this was long before there were ali'i .... kings and queens .... who were imported and not of the original culture) .... we allowed others to take our power and use it to control us and subjugate us .... when we wake from the deep sleep we will realize that it has been within us all along and our aumakua (our ancestors) left us many clues .... when we open our eyes and see with our souls ..... no sense in casting blame on others, the responsibility is ours to find our way back to freedom by starting with the inner path ...
once I realized that this path was not ours alone, but belonged to all traditions and even religions, the symbols began to take on new shapes and the bridging began .... I have three names given to me by others .... I will tell you about them because they have become the essence of who I am .... one is "pohaikawahine" which literally means a "circle of women" but is much deeper and is related to a line of 12 women originally from the island of Molokai (I cannot tell you their names because it is kapu) ..... another is from a small island called Belau and the name is "didil" which means "to bridge" (didn't really appreciate it when I first received it, but it made more sense later in life), and another is from another small island called Yap and the name is "mitag" which means "my eyes" .... name giving is an important process in the south pacific, just as it is with native american cultures ..... even names become symbols ....
I call my grandson "mo'o" which means "dragon" and he is learning about dragon energy which is the spiralling energy within .... this is an important concept in the hawaiian language .... for example "mo'owini" is a vision, "mo'olio" is our pathway, "mo'oku'auhau" are our genealogy chants, and "mo'owahine" is a dragon goddess with many meanings within her name and her legend ..... this name is also carried in some families including mine .....I might add here that in the ancient hawaiian traditions a prophet was called "kaula" which means pure energy, a light carrier .... and the carriers of light are also found in the name Kalama (the lama torch, or the night torch) which is connected to the name of that Hawaiian and settled in Kalama, Washington ....
while all of this may sound like it has little to do with comparative religion, it really has everything to do with comparative religions because it is the inner spiralling energy that links everything (in my view) (that is the essence of dragon energy).... in some asian cultures it is said that "only the emperor rides the dragon to the top of the mountain", but this is not true .... everyone can ride the dragon to the top of the mountain, but we forgot how to ride ....
.many native american traditions follow the same path .... "traditional Lakota believed that ceremonies done by them on earth were also being performed simultaneously in the spirit world .... what is happening in the stellar world is also being done on earth in the same at the corresponding place at the same time .... sacred power can be drawn down and attunement to the will of Wakan Tanka can be achieved" .... to me this is the meaning of the meeting of heaven and earth .... which is the symbol of the cross .... the southern cross in the sky is often used as the same symbol .... as are birds (which are in the shape of a cross) as well as string-rays (also in the shape of a cross) .... I could go into lots of detail on these, but it is probably too much .....
I see links but many others do not and so my postings may not always seem relevant to the thread at hand .... hope I haven't gotten too far off base here .... he hawai'i au, pohaikawahine